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Nick Walker

Nick Walker (born August 3, 1994) is an professional bodybuilder in the International Federation of Bodybuilding and Fitness (IFBB) Pro League, renowned for his extreme muscular and density, earning him the moniker "The Mutant". Standing at 5 feet 7 inches (170 cm) and competing in the open at around 250 pounds (113 kg) onstage, he rose rapidly from ranks to status, highlighted by his victory at the 2021 Classic and a third-place finish at the . Walker's career trajectory reflects a disciplined focus on training and high-volume nutrition protocols, drawing inspiration from predecessors like , whom he credits for igniting his passion during . Despite early life challenges, including that fostered , he turned to as a constructive outlet, earning his IFBB Pro card in 2020 after dominating NPC nationals. His physique, characterized by profound back width, arm girth, and overall mass, has positioned him as a top contender, though structural critiques—such as a relatively wide waist and shorter leg proportions—have persisted among analysts. has faced setbacks, including injuries and coaching transitions, notably parting ways with handler Kyle Wilkes post-2025 amid disputes over preparation and results, where he placed outside the top tier despite pre-contest hype. These episodes underscore ongoing debates in regarding judging consistency, recovery management, and the sport's demands on competitors' longevity.

Early life and education

Childhood and family influences

Nick Walker, who identifies as , grew up without a formal autism diagnosis, consistent with many individuals of her generation prior to widespread awareness and diagnostic criteria expansions in the late . This lack of early identification meant navigating social and sensory challenges inherent to autism without targeted support, contributing to formative experiences of isolation and misunderstanding. During childhood, Walker faced , which prompted her to begin practicing as a method of and physical . This early engagement with , a discipline emphasizing harmony and non-aggressive resolution of conflict, became a pivotal influence, shaping her later professional integration of somatic practices with advocacy. Specific details on family dynamics or parental influences remain limited in public accounts, with Walker's writings and interviews focusing more on personal neurodevelopmental experiences than familial background.

Academic training and early interests

Walker earned a Bachelor of Arts in Interdisciplinary Studies from the California Institute of Integral Studies (CIIS), an institution emphasizing integral theory, transpersonal psychology, and East-West philosophical synthesis. His undergraduate work laid foundational exposure to holistic approaches to human consciousness and development, aligning with CIIS's curriculum that encourages interdisciplinary exploration beyond conventional Western academic silos. Subsequently, Walker obtained a in Somatic Psychology from CIIS, focusing on the interplay between embodied experience, , and therapeutic . This program emphasized somatic modalities—such as awareness of bodily states in psychological healing—which resonated with his emerging interests in non-pathologizing frameworks for understanding human variation, including neurocognitive differences. Early scholarly engagements during this period involved critiquing traditional models, particularly their application to autistic individuals, as evidenced by his later reflections on neurotypical biases in clinical training. Walker culminated his formal training with a in Transformative Studies from CIIS in 2019, with his dissertation exploring themes of self-liberation and paradigm shifts in . Throughout his graduate studies, his interests gravitated toward paradigm critiques of medicalized views of neurodivergence, influenced by personal autistic experience and practice, which informed somatic and relational dimensions of his research. These pursuits marked an early pivot from conventional toward activist-oriented scholarship challenging deficit-based models.

Professional career

Teaching and academic positions

Nick Walker joined the faculty of the (CIIS) in 2010, initially teaching in the M.A. program in somatic . At CIIS, an accredited institution focused on and education, Walker holds the position of professor across departments including undergraduate studies, , somatic , and psychedelic studies. Walker co-created the curriculum for CIIS's in program and has taught in it since 2018. He also serves as a founding member of the in Psychedelic Studies program, launched to integrate scientific, therapeutic, and consciousness-expanding perspectives on psychedelics. His teaching portfolio includes undergraduate courses such as Introduction to Studies, Somatic in Theory & Practice, , & Psychological Assessment, , and & Society, emphasizing somatic, neurodiversity-affirming, and transformative approaches to . These courses align with Walker's scholarly focus on , somatic practices, and critiques of conventional models. No records indicate faculty positions at other institutions prior to or concurrent with his CIIS tenure.

Writing, publishing, and media presence

Walker publishes essays and theoretical writings primarily through his personal blog, Neuroqueer, established as a platform for exploring , autistic empowerment, and neuroqueer theory. Notable essays include "Neurodiversity: Some Basic Terms & Definitions," originally posted in 2014, which outlines core concepts such as the paradigm's distinction from the paradigm and has been widely referenced in neurodiversity discourse. Another key piece, "Person-First Language Is the Language of Autistiphobic Bigots," critiques linguistic conventions in discussions, arguing they reinforce . In 2021, Walker released Neuroqueer Heresies: Notes on the Paradigm, Autistic Empowerment, and Postnormal Possibilities, published by Autonomous Press, which compiles a decade of his essays with new commentary on radical applications. The book emphasizes post-normal ethics and critiques assimilationist approaches to neurodivergence. Walker has also authored and co-created an , extending his nonfiction themes into narrative forms. His 2019 doctoral dissertation further documents theoretical contributions in and . Walker's media presence includes academic interviews and podcast appearances focused on neuroqueer . In a 2020 interview published in Autism in Adulthood, he discusses the evolution of neurodiversity scholarship and its implications for practice. Podcast engagements feature discussions such as Shrink Rap Radio episode 346 in 2013, addressing paradigms; a 2016 CIIS talk on and creativity; and more recent appearances like "Neuroqueer with Nick Walker" on Gender Stories in 2022 and "Neuro Chat with AG" in 2024. Video interviews on platforms like Aucademy (2020–2021) and channels explore neuroqueering practices. These outlets primarily amplify his advocacy for paradigm shifts away from medicalized views of neurodivergence.

Aikido teaching and somatic psychology practice

Nick Walker holds a 7th dan rank in aikido and has practiced and taught the martial art for over 45 years. He co-founded the Aiki Arts Center in Berkeley, California, where he serves as senior instructor, emphasizing a dojo environment that fosters personal growth through mindfulness, compassion, and embodiment of spiritual principles. Walker began practicing aikido in response to childhood bullying, which helped him develop confidence and calmness amid a violent upbringing, later evolving into a healing modality focused on retraining neuromuscular responses to stress. His teaching philosophy prioritizes creating a supportive space where students receive permission to explore imperfections and edges, measuring a dojo's success by whether it contributes positively to the world through ripples of goodwill. Walker's instruction integrates principles of empathy and , viewing the practice as accessible to diverse learners, including autistic individuals, who may benefit from its tolerance for and creative . He employs his own autistic sensory perceptions to enhance and in movement, transforming potential vulnerabilities into advantages for precise, grounded technique. In sessions, he links physical relaxation to mental states, promoting grounding and conflict transformation that extends "off the mat" into daily life. This approach aligns with 's foundational emphasis on and non-resistance, adapted through to support neurodiverse practitioners in building . In psychology, Walker earned an M.A. from the (CIIS) and identifies as a psychologist, with his doctoral dissertation, Transformative Practices and Autistic Potentials (2019), exploring 's role in autistic experience. As an associate professor at CIIS, he teaches in psychology and psychology programs, focusing on intersections of , cognition, consciousness expansion, and transformative practices. His clinical and educational work emphasizes depth and to facilitate retraining, particularly for neurodivergent clients, countering normative therapeutic models with practices that honor innate sensory and perceptual differences. Walker's practice converges with his teaching in a holistic framework of embodiment and neuroqueer theory, where training serves as a for applying psychological insights to physical and interpersonal dynamics. This integration informs his consultations and trainings on , , and , prioritizing over pathology-oriented interventions. Through these modalities, he advocates for autistic empowerment via embodied practices that foster authentic expression rather than assimilation to neurotypical norms.

Key intellectual contributions

Development of the neurodiversity paradigm

Nick Walker first articulated the paradigm in 2012 as a distinct theoretical framework to challenge the prevailing pathology paradigm in discourse, emphasizing neurodivergence as a natural variation rather than a disorder requiring normalization or cure. This formulation positioned the paradigm as led by neurodivergent individuals themselves, prioritizing their and over external medical interventions aimed at . Central to Walker's development of the paradigm are four key principles: first, constitutes a form of human neurological diversity comparable to , inherently valuable and not inherently pathological; second, neurocognitive variations merit accommodation and respect akin to other human differences, such as cultural or physical ones; third, an individual's neurology does not predetermine their life outcomes or worth, as environmental and social factors play decisive roles; and fourth, the paradigm must be shaped and advanced by neurodivergent people to avoid co-optation by non-neurodivergent authorities. These principles, drawn from Walker's analysis of autistic experiences, reject deficit-based models that frame primarily through impairments, instead advocating for systemic changes to support neurodivergent thriving. Walker's early essays, such as "Throw Away the Master's Tools: Liberating Ourselves from the Paradigm" (initially shared in autistic online communities around 2012 and later published), illustrated the 's practical implications by urging autistics to discard tools of self-pathologization inherited from medical frameworks, fostering instead paradigms rooted in collective neurodivergent wisdom. By 2014, in "Neurodiversity: Some Basic Terms & Definitions," he refined these ideas into accessible definitions that distinguished the from mere descriptive terms, highlighting its activist origins in the while critiquing dilutions that retain pathological assumptions. This development built on the broader concept coined by in the late 1990s but elevated it into a structured counter-, influencing subsequent by insisting on hermeneutical justice—wherein neurodivergent interpretations of their own experiences hold precedence over neurotypical ones. Walker's work underscored causal factors like societal over innate deficits, using first-person autistic accounts and logical critiques of to argue that accommodations, not therapies targeting core traits, address most autism-related distress. His gained traction through online dissemination and later compilations, such as in Neuroqueer Heresies (2021), which systematized these contributions amid growing advocacy.

Formulation of neuroqueer theory

Nick Walker first coined the term "neuroqueer" in a graduate school paper during spring , initially exploring it as a conceptual framework within his academic work on and . Over the subsequent years, Walker refined the concept through further graduate papers, his dissertation, and public writings starting in 2013 via blog posts and articles. By 2015, he formalized its definition in the essay "Neuroqueer: An Introduction," positioning neuroqueer theory as an intersectional extension of applied to neurodivergence, challenging the intertwined structures of neuronormativity and heteronormativity. Central to Walker's formulation is the distinction between neuroqueer as a and as an . As a verb, neuroqueering denotes a deliberate practice of subverting, defying, and liberating oneself from neurotypical scripts—normative expectations of , , embodiment, , and sexuality—while intentionally embracing and embodying neuroqueer possibilities inherent to one's neurodivergent essence. This process requires active, ongoing effort beyond passive identification, emphasizing self-determined divergence from compulsory normativity rather than assimilation or mere acceptance of difference. As an adjective, "neuroqueer" applies to phenomena, perspectives, or theories arising from these practices, such as neuroqueer theory itself, which critiques how societal normalcy enforces performances that suppress neurodivergent potentials. Walker has acknowledged the collaborative origins of the term, crediting its development to discussions with M. Remi Yergeau and Athena Lynn Michaels-Dillon, reflecting community-driven evolution within circles, including early online forums and the NeuroQueer blog from 2013 to 2016. This formulation posits that neurodivergence inherently queers normative categories, rendering neuronormativity a regulatory force akin to heteronormativity, and advocates for neuroqueering as a liberatory act of reclamation. Walker further elaborated these ideas in his 2019 dissertation and the 2021 collection Neuroqueer Heresies, where neuroqueer theory integrates somatic, philosophical, and activist dimensions to promote neurodivergent .

Other concepts and terms (e.g., neuroqueering as )

Walker introduced the of neuroqueering as a , describing it as the active of subverting, defying, disrupting, and liberating oneself from normative scripts imposed by neuronormativity—defined as the systemic enforcement of neurotypical standards—and often intersecting with cisheteronormativity. This process involves unlearning conditioned behaviors that prioritize assimilation into dominant social norms, such as masking autistic traits to appear neurotypical, and instead embracing divergent neurotypes, genders, sexualities, and lifestyles in ways that challenge compulsory normalcy. Unlike static descriptors like neurodivergent, neuroqueering emphasizes ongoing, intentional action, including joyful or provocative expressions of difference that reject the model's view of neurodivergence as requiring cure or . In Walker's framework, extends theory's critique of fixed identities to neurocognitive variation, promoting self-authored embodiment over imposed categories; for instance, it may manifest in autistic individuals visibly in public spaces or rejecting therapeutic interventions aimed at behavioral normalization. She positions it as a radical alternative to assimilationist approaches within advocacy, arguing that true liberation requires dismantling the cultural assumption that neurotypical cognition represents an ideal baseline. Walker has clarified that neuroqueering is not limited to those identifying as in sexuality or but applies to any neurodivergent person engaging in these subversive practices, though it often aligns with overlapping marginalized identities. Among other terms Walker has coined or refined, neurominority refers to groups of individuals sharing non-normative neurocognitive styles, analogous to ethnic or sexual minorities, emphasizing collective experiences of systemic exclusion rather than individual pathology. Introduced around 2000, it highlights how neurodivergents face structural barriers similar to other minorities, such as pathologization and coerced conformity, without implying inherent inferiority. Walker distinguishes this from broader , using it to underscore power dynamics where neuromajority (neurotypical-aligned) norms dominate institutions like and . These concepts collectively advance Walker's of norm-enforcing systems, prioritizing empirical of neurovariation's natural over medicalized framings that attribute social challenges solely to individual deficits.

Philosophical and activist positions

Rejection of the pathology/medical model

Nick Walker has articulated a sharp critique of the pathology paradigm, which he defines as the prevailing biomedical framework that conceptualizes as a tragic malfunction or deficit requiring medical intervention, normalization, or eradication. In this model, is framed as an abnormality deviating from neurotypical norms, with therapeutic efforts focused on suppressing autistic traits to approximate "normal" functioning, often through behavioral modifications like (ABA). Walker argues that this paradigm perpetuates harm by entrenching neurotypicality as the ideal standard, pathologizing natural neurological variations and prioritizing conformity over autistic . Central to Walker's rejection is the assertion that constitutes a form of neurodivergence rather than a disorder or . He contends that labeling as a medical condition to be "cured" or managed echoes eugenic undertones, as it implies the elimination of autistic neurology from the , undermining the validity of autistic ways of being. This stance draws from the neurodiversity paradigm, which Walker helped develop, positing neurodivergence—including —as an innate and valuable aspect of in cognition, not a defect warranting remediation. By contrast, the paradigm's tools, such as deficit-focused assessments and normalization therapies, cannot foster genuine liberation for autistics, as they reinforce oppressive structures rather than challenging normativity. Walker extends this critique to broader implications for autistic , warning that -based interventions erode agency by treating autistics as passive patients in need of fixing, rather than agents deserving and societal redesign. In essays like "Autism & the Paradigm" (originally excerpted from his doctoral work and revised in 2016), he highlights how this model dominates clinical discourse, leading to iatrogenic harms such as increased anxiety and suppression from masking autistic traits. He advocates discarding these "master's tools"—deficit models that sustain —in favor of strategies rooted in , where addresses environmental barriers without altering the autistic itself. This rejection aligns with Walker's neuroqueer , emphasizing to compulsory neuro-normativity as for ethical .

Advocacy for autistic empowerment and self-determination

Walker has articulated a vision of autistic rooted in the neurodiversity paradigm, which posits as a form of natural human neurological variation deserving of accommodation rather than eradication or normalization. In his collection Neuroqueer Heresies: Notes on the Neurodiversity Paradigm, Autistic , and Postnormal Possibilities, the second section explicitly addresses autistic , framing it as a process of cognitive where autistics reject imposed deficits and cultivate through deliberate divergence from neurotypical expectations. This approach emphasizes autistics authoring their own narratives, free from the medical model's pathologization, to foster resilience and agency in navigating societal structures. Central to Walker's advocacy is autistic self-determination, defined as the inherent right of neurodivergent individuals to define their identities, needs, and futures without non-consensual interference. He outlines foundational principles including the right to accurate information about one's and the rejection of coercive behavioral modifications, positioning self-determination as a civil right akin to protections against non-consensual medical tampering. In this framework, empowerment arises from autistic-led movements that prioritize internal community leadership over external expertise from neurotypical professionals or parents, critiquing assimilationist strategies that dilute autistic traits for social conformity. Walker promotes "neuroqueering"—an active practice of upending normative scripts—as a tool for this , enabling autistics to rewire personal and collective realities toward postnormal possibilities beyond binary norms of and . His writings stress empirical observation of autistic thriving in supportive environments over deficit-based interventions, drawing on first-hand accounts and paradigm shifts in disability rights to argue that empowerment correlates with reduced reliance on pathology-driven supports. For instance, Walker highlights how self-determined autistic practices, such as sensory-aligned lifestyles, yield higher well-being metrics than standardized therapies, challenging institutional biases that favor neurotypical metrics of success. This advocacy extends to critiques of performative allyship in academia and therapy, urging genuine deference to autistic voices to avoid co-optation that undermines self-determination.

Critiques of normativity and assimilation

Walker critiques as a culturally enforced standard of cognitive, behavioral, and social performance that privileges neurotypical ways of being, marginalizing neurodivergent individuals by pathologizing their natural variations as deficits requiring correction. In his formulation of neuroqueer theory, intersects with heteronormativity and other axes of control, compelling neurodivergents to suppress authentic expressions of to fit societal expectations, which he equates to a form of epistemic violence that erodes selfhood. He argues that such norms are not neutral but constructed to maintain power structures, drawing parallels between historical suppressions of ethnic and sexual minorities and contemporary demands on autistics to conform. Central to Walker's position is the rejection of assimilationist strategies, such as masking—wherein autistics mimic neurotypical behaviors to avoid —which he views as psychologically damaging and akin to conversion practices that prioritize over . Masking, per , sustains neuronormative hegemony by internalizing shame and exhaustion, with empirical correlations to elevated suicide rates among autistics who engage in it extensively, as opposed to those embracing divergence. He contrasts this with neuroqueering, defined as the deliberate practice of dismantling these performances through disidentification—refusing both and reactive opposition in favor of fluid, self-authored expressions that subvert norms. This approach, Walker posits, fosters collective liberation by challenging the binary of "normal" versus "deviant," advocating instead for environments where neurodivergent traits like intense focus or sensory preferences are valued without modification. Walker extends this critique to institutional practices, including behavioral therapies like (ABA), which he condemns as coercive tools of assimilation that reward suppression of autistic traits under the guise of skill-building, often disregarding long-term harms like trauma induction. In essays and interviews, he calls for autistic , urging rejection of medical models that frame neurodivergence as pathology amenable to normalization, and instead promotes "neuroqueering" as an active verb: intentionally embodying divergence to queer not just or sexuality but itself. This stance aligns with broader activism but emphasizes proactive cultural disruption over passive acceptance, warning that assimilationist rhetoric—even within advocacy—perpetuates inequality by implying neurotypical standards as aspirational. Empirical support for his views includes studies linking masking to anxiety and in autistics, underscoring the causal toll of norm-enforcement.

Reception and impact

Positive reception and achievements

Walker's work on neuroqueer theory and the paradigm has received acclaim within autistic and neurodiversity-affirming scholarly circles for challenging assimilationist approaches and promoting radical empowerment. His 2014 essay "Neurodiversity: Some Basic Terms & Definitions" established foundational terminology, including distinctions between the paradigm and the paradigm, and continues to serve as a core reference for activists and educators advancing human neurocognitive variation as a natural phenomenon rather than a deficit. The 2021 publication of Neuroqueer Heresies: Notes on the Neurodiversity Paradigm, Autistic Empowerment, and Postnormal Possibilities marked a significant achievement, compiling essays that integrate somatic psychology, , and autistic perspectives to advocate for "neuroqueering" as a liberatory practice. The volume has been described as "essential reading" for grasping 's foundational principles and implications, earning praise for its rigorous subversion of normative frameworks. Reviews highlight its thought-provoking analysis and role in evolving discourse on neurodivergent liberation, with one noting it as a "key contribution" to theorizing beyond medical models. Walker's influence extends to academic recognition, as evidenced by his feature in a 2022 interview in the peer-reviewed journal Autism in Adulthood, where he discusses advancing scholarship and practice. His concepts have informed subsequent research, including a 2025 scoping review in the British Journal of Social Work examining neuroqueer's applications in and . Through over a decade of activism, including educational consulting and integration of with somatic practices for neurodivergent clients, Walker has contributed to practical tools within the movement.

Criticisms from medical and scientific communities

Critics in and have argued that Nick Walker's neurodiversity paradigm, by rejecting the pathologization of in favor of viewing it as innate neurological variation, dismisses framing (ASD) as a neurodevelopmental condition with inherent deficits supported by genetic and neurobiological data. Meta-analyses of twin studies estimate ASD heritability at 74-83%, with non-shared environmental factors accounting for the remainder, alongside associations with mutations and impairments that underpin core symptoms like restricted interests and social reciprocity challenges. Such formulations are faulted for overlooking the severity of impairments in many cases, where up to 40% of autistic individuals remain non-verbal and dependent on intensive care, thereby undermining the rationale for interventions aimed at mitigating these deficits rather than attributing them exclusively to societal barriers. Walker's against the , including calls to discard clinical and tools, is seen as promoting reductionist optimism that privileges high-functioning autistic voices while marginalizing those with profound needs, such as co-occurring or , whose experiences contradict claims of autism as purely diversifying rather than disabling. From a clinical standpoint, this paradigm risks conflating identity-affirmation with denial of evidence-based treatments like (ABA), which randomized trials show can enhance adaptive skills and reduce maladaptive behaviors, potentially delaying access to supports that improve long-term outcomes for affected individuals. Proponents of the contend that Walker's approach fosters a social-constructionist over causal biological realism, politicizing discourse and hindering research into targeted therapies, as evidenced by opposition to cure-oriented studies labeled as eugenicist despite their focus on alleviating verifiable suffering.

Internal debates within neurodiversity and autistic advocacy

Walker's neuroqueer theory, which emphasizes deliberate divergence from neurotypical norms as a form of resistance, has fueled internal divisions over assimilation strategies within autistic advocacy. Walker contrasts "tame autistics," described as those who internalize and conform to pathology-based expectations, with "non-tame" autistics whose perspectives challenge systemic oppression, advocating prioritization of the latter to advance genuine empowerment. This binary has drawn objections from some autistic individuals who interpret "tame" as a derogatory dismissal of adaptive masking, which they employ for survival in employment, social interactions, or safety amid discrimination. For instance, community forums have debated Walker's application of the term to Temple Grandin, a prominent autistic advocate known for leveraging structured conformity to excel professionally, with critics arguing it undermines recognition of diverse autistic strengths and pathways to autonomy. Attribution of the "neuroqueer" concept itself represents another point of contention among scholars and advocates. Although Walker is frequently cited as originating the term in a 2015 open letter, archival analysis reveals its development as a collaborative effort among multiple contributors, prompting accusations that Walker's singular claim erases collective neuroqueer histories and marginalizes co-originators' roles in shaping the paradigm. These disputes highlight tensions between individual intellectual leadership and communal knowledge production in the movement, where Walker's emphasis on radical, theory-infused —drawing parallels between neurodivergence and resistance—clashes with preferences for less ideologically laden, pragmatically focused that accommodates real-world impairments without fully dismantling medical frameworks. Such debates underscore varying appetites for revolutionary versus reformist approaches, with Walker's positions amplifying calls for uncompromised paradigm overthrow amid concerns that they overlook the heterogeneous support needs within autistic populations.

Personal life

Identity, relationships, and self-description

Nick Walker identifies as autistic, describing himself as "flamingly autistic" in reference to the pervasive and unapologetic nature of his neurodivergence. He has self-described as and , emphasizing the intersection of neurodivergence with gender and in shaping his sense of self. Walker coined and embodies the concept of "neuroqueer," defining it as an identity formed when an individual's selfhood, gender performance, or neurocognitive style is influenced by deliberate engagement with neurodivergence, often in defiance of normative expectations. Walker's self-presentation reflects fluidity in ; he has employed both masculine and feminine pronouns in past writings while exploring , though he currently uses he/him. This aligns with his advocacy for neuroqueering as a practice of subverting neurotypical and cisnormative standards to affirm divergent embodiments. No public details are available regarding Walker's romantic or familial relationships, as he maintains on such matters in his professional and scholarly output.

Ongoing activities and recent developments

Walker maintains her position as an associate professor of and psychedelic studies at the (CIIS), a role she has held since 2010, and serves as a founding faculty member and co-designer of the institution's programs in psychology and psychedelic studies. In August 2025, she contributed to CIIS's promotion of its Psychedelic Studies program, emphasizing its potential to expand research and therapeutic applications in consciousness studies. As senior instructor at the Aiki Arts Center in , Walker continues to teach , integrating somatic practices with her work on and embodiment. Her teaching emphasizes community-building and personal empowerment, drawing on aikido's principles of harmony and non-resistance. Recent scholarly contributions include co-authorship on papers addressing autistic viewpoints in clinical , published in journals such as Autism in Adulthood. Walker has advanced explorations into psychedelic-assisted interventions for , including collaborative with Alicia Danforth on therapy, which preliminary findings indicate may alleviate in autistic adults. In 2024, she engaged in public discussions on , psychedelics, and neuroqueer theory, including a advocating reforms in autism healthcare. Ongoing projects encompass the development of neuroqueer learning spaces, which promote subversive, self-directed educational models rooted in neuroqueer theory, and collaborative workflows for -affirming initiatives. These efforts build on her writings at neuroqueer.com, where she sustains output on paradigms and critiques of normative frameworks.

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