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Recording angel

In Abrahamic religious traditions, a recording angel is a divine messenger appointed to meticulously document the thoughts, words, deeds, prayers, and even lifespan of every human being, serving as an impartial witness for the final judgment by God.^[1] This concept underscores the belief in divine accountability, where no action escapes heavenly scrutiny, and records are preserved in celestial books or scrolls to determine eternal reward or punishment.^[1] The idea of recording angels appears prominently in Islam, where each person is accompanied by two such angels—known as the Kiraman Katibin (honorable scribes)—one positioned on the right to note good deeds and another on the left for sins and misdeeds.^[2] These angels, also called Raqib (observer) and Atid (ready one), alternate shifts and record everything from utterances to intentions, as described in the Quran: "When the two receivers receive, seated on the right and on the left. Man does not utter any word except that with him is an observer prepared [to record]."^[2] Their meticulous logs are presented on the Day of Resurrection, influencing the weighing of deeds, with provisions for mercy such as delaying the inscription of sins to allow repentance.^[1] In Judaism, the recording function is less systematized but evident in pseudepigraphal texts like the Slavonic Enoch (2 Enoch), where the archangel Pravuil—described as swifter in wisdom than others—serves as God's primary scribe, documenting all divine works and human actions across the heavens.^[3] Other angels, such as Metatron (transformed from the biblical Enoch), are associated with heavenly record-keeping, including the Book of Life that lists the righteous for salvation, drawing from prophetic visions in texts like Daniel and Malachi where books of remembrance and judgment are opened.^[1] This role emphasizes observation and prayer collection, as angels like Sandalfon are said to bind human supplications before God.^[1] Christianity inherits and adapts these motifs, portraying recording angels in apocalyptic literature such as the Apocalypse of Paul and Apocalypse of Peter, where they act as witnesses tallying sins and virtues for eschatological reckoning, often linked to the heavenly books mentioned in Revelation (e.g., the Book of Life).^[1] Though not assigned per individual as in Islam, these angels symbolize God's omniscient oversight, recording struggles, prayers, and faithfulness amid human frailty, as echoed in traditions emphasizing divine memory of even tears shed in repentance.^[1] Across these faiths, the recording angel embodies the tension between human free will and inevitable accountability, fostering ethical living under watchful celestial eyes.

Overview

Definition and Role

In Abrahamic religions, recording angels are celestial entities appointed by God to function as impartial divine scribes, tasked with documenting human deeds, thoughts, prayers, and sins. These beings ensure a meticulous and exhaustive record that serves as the basis for divine judgment at the end of time, capturing even the smallest actions to uphold the principle of comprehensive accountability. The specifics vary by tradition: most detailed in Islam with two angels per individual, while in Judaism and Christianity, recording often involves heavenly archives or witnesses rather than personal attendants.^[4]^[5] Central to their role is the maintenance of a heavenly ledger, often conceptualized as a "book of remembrance" or similar archive, which preserves an unbiased chronicle of human conduct for God's review. This archival function emphasizes the angels' neutrality, as they neither judge nor alter events but simply observe and transcribe with perfect fidelity to reflect divine justice.^[5] Distinct from guardian angels, who provide protection, or messenger angels, who deliver divine communications, recording angels are specialized in passive surveillance and documentation, intervening only in the sense of eternal preservation rather than active influence on earthly affairs. This concept originates in ancient Near Eastern traditions of divine oversight and moral reckoning, which were adapted and systematized in the angelologies of Judaism, Christianity, and Islam.^[4] For instance, scriptural references like Malachi 3:16 describe a book of remembrance compiled before God for those who fear Him, highlighting the recording mechanism's focus on the righteous.

Theological Significance

The concept of recording angels plays a pivotal role in manifesting divine omniscience within Abrahamic theology, serving as intermediaries that document human actions to reconcile God's all-encompassing knowledge with the reality of human free will. By meticulously noting deeds, these celestial beings ensure that divine awareness is not abstract but actively engaged with individual choices, thereby upholding the integrity of moral agency without predetermining outcomes. This mediation underscores the belief that God's perfect knowledge is filtered through angelic observation, allowing for a just evaluation of voluntary human conduct across the faiths.^[5] Central to eschatological frameworks in Abrahamic traditions, the records compiled by these angels determine eternal fates during the Day of Judgment, where they form the basis for entry into the Book of Life or exclusion from divine favor. This process emphasizes accountability, as the documented actions serve as irrefutable evidence in the final reckoning, rewarding righteousness and penalizing wrongdoing to affirm cosmic order. Theologically, this linkage reinforces the eschaton as a moment of ultimate vindication, where human lives are weighed against divine standards of justice.^[6] Theological discourse often highlights recording angels as impartial witnesses that guarantee the fairness of divine judgment, preventing any perception of arbitrariness in God's decrees. Debates arise regarding the interplay between these records and human repentance, positing that sincere contrition can invoke divine mercy to balance justice with forgiveness and encourage ethical transformation. Across Abrahamic faiths, the doctrine of recording angels fundamentally bolsters the notion of moral responsibility, portraying the afterlife trial as a evidentiary proceeding where personal records testify to one's life, thereby motivating adherence to ethical imperatives in anticipation of eternal consequences.^[5]

In Judaism

Scriptural and Textual References

In Jewish tradition, the concept of recording angels emerges from interpretations of key biblical passages that imply divine oversight and notation of human actions. The Book of Malachi 3:16 describes a "book of remembrance" written before God for those who fear Him and meditate on His name, which rabbinic sources interpret as angelic scribes documenting meritorious thoughts and discussions of Torah.^[7] For instance, the Talmud in Berakhot 6a, citing Rabbi Shila, explains that even casual conversations about the Law are recorded by angels in this heavenly ledger. This notion underscores the meticulous tracking of pious deeds as a basis for divine favor. An earlier biblical allusion appears in Ezekiel 9:3-4, where a figure clothed in linen—identified in later tradition as the angel Gabriel—is commanded to mark the foreheads of the righteous in Jerusalem with a protective sign amid impending judgment, sparing them from destruction.^[7] The Talmud in Shabbat 55a explicitly links this angel to the role of selective notation, viewing the marking as a form of pre-judgment recording that distinguishes the faithful from the wicked. Such imagery portrays angelic intervention as a deliberate act of categorization for protection during catastrophe. Post-biblical texts expand on these ideas, portraying angels as active recorders of daily prayers and deeds, particularly in communal settings. In the Midrash and Talmudic lore, two ministering angels—one representing merits and the other sins—accompany individuals home from synagogue on Shabbat eve, assessing the household's observance and influencing blessings or curses based on what they observe.^[8] This dual angelic presence highlights the recording of ritual and ethical conduct during the Sabbath. A central application of these records occurs in the Yom Kippur liturgy, where the piyyut Unetaneh Tokef depicts fates as inscribed on Rosh Hashanah and sealed on Yom Kippur by divine decree, with angels trembling in awe at the Day of Judgment and the reckoning of merits and sins.^[7] In Jewish thought, this process emphasizes repentance's power to alter outcomes before finalization.

Associated Angels and Traditions

In Jewish lore, Gabriel serves as the principal recording angel, tasked with noting human prayers and significant deeds, as described in apocryphal texts and rabbinic literature where he is identified as the "man clothed with linen" who marks the righteous (Ezekiel 9:4).^[7] This role underscores Gabriel's position among the highest angelic orders, extending to restoring meritorious acts in heavenly annals, such as the record of Mordecai's loyalty in the Book of Esther (Megillah 16a).^[7] Other angelic figures contribute to the ongoing documentation of human actions, including the angels of the presence—high-ranking beings like Michael, Gabriel, Raphael, and Uriel—who oversee the recording of daily merits and demerits in divine ledgers (1 Enoch 40:2).^[9] A related tradition involves two ministering angels, one benevolent and one stern, who accompany individuals home from synagogue services on Friday evenings, witnessing the observance of Shabbat and influencing the repetition of blessings or admonitions based on the home's preparation (Shabbat 119b).^[10] Customs tied to these angels emphasize cyclical judgment, particularly during the High Holy Days; from Rosh Hashanah, fates are inscribed by God in the Book of Life over ten days of repentance, culminating on Yom Kippur when the books are sealed amid prayers like Unetaneh Tokef (Rosh Hashanah liturgy).^[11] At the final judgment, these angels participate in weighing souls against their accumulated deeds, as depicted in apocalyptic texts where a soul's merits must outweigh its faults (Testament of Abraham).^[12] In Kabbalistic texts, angels are integrated into the sefirot system as spiritual powers linked to divine emanations.^[9] Additional figures include Metatron, associated with heavenly record-keeping including the Book of Life, and Sandalfon, who binds human prayers. In pseudepigraphal works like 2 Enoch, the archangel Pravuil serves as a scribe documenting divine and human actions. The concept of such remembrance draws from scriptural foundations like Malachi 3:16, evoking a heavenly scroll of the righteous.

In Christianity

Biblical and Apocryphal Sources

In Christian scriptural traditions, the concept of recording angels draws continuity from Old Testament imagery, particularly the "book of remembrance" in Malachi 3:16, where God hearkens to the words of those who fear Him, and a record is inscribed before Him for the righteous.^[13] This notion of divine record-keeping is echoed in Daniel 7:10, depicting a heavenly court where thousands of angels minister before the Ancient of Days, and books are opened in preparation for judgment, symbolizing the scrutiny of human actions by angelic overseers.^[14] These passages, rooted in Jewish prophetic literature, are interpreted within Christianity as foreshadowing angelic roles in eternal accountability. The New Testament extends this motif eschatologically in Revelation 20:12-15, where John describes the great white throne judgment: the dead, great and small, stand before God as books are opened, and individuals are judged according to their deeds recorded therein, with a separate Book of Life determining eternal fate.^[15] While the text does not explicitly name angelic scribes, the opening of multiple books implies celestial agents maintaining comprehensive ledgers of human conduct, culminating in final condemnation or salvation by fire for those not found in the Book of Life. This imagery underscores the impartial, recorded basis for divine verdict in Christian eschatology. Apocryphal texts from early Christianity elaborate on these roles with greater detail. The Apocalypse of Paul, an early Christian visionary text, vividly illustrates angels tallying sins for postmortem judgment. An accompanying angel presents a written record of a soul's transgressions from youth to death, itemizing offenses such as anger or neglect of the needy, which the Judge examines to assign punishments in the afterlife.^[16] Angels also report daily human actions—good and evil—to God at sunset, ensuring ongoing accountability that informs the final reckoning. These non-canonical works thus amplify biblical hints of angelic scribes into explicit narratives of vigilant, eternal documentation.

Interpretations in Theology and Doctrine

In early Christian patristic thought, angels were regarded as witnesses to human probation, observing and recording the moral choices of individuals during their earthly lives as part of God's providential order. Origen of Alexandria described angels as rational beings who assist in the salvation process by presenting souls for judgment at the end of time, emphasizing free will and the potential for redemption through divine grace.^[17] Similarly, Augustine of Hippo portrayed angels as part of the heavenly city that bears witness to human actions, with their role underscoring the probationary nature of life where sins could be forgiven and records effectively erased through Christ's atoning work, aligning with themes of grace overcoming human frailty.^[18] Medieval theology further developed this concept, with Thomas Aquinas in his Summa Theologica depicting angels as ministers of divine justice who execute God's judgments, including oversight of human actions leading to the Last Judgment where deeds are reviewed. Aquinas argued that good angels, as executors of providence, facilitate the divine order by which human merits and faults are accounted for, ensuring justice without directly authoring human choices.^[19] This framework positioned angels not as independent recorders but as subordinate agents in the eschatological process, where the books of remembrance from scriptural sources like Revelation 20 serve as the basis for final reckoning.^[20] During the Reformation, Protestant theologians emphasized personal accountability through the heavenly records, viewing angels as attendant witnesses that highlight the sovereignty of God in salvation. John Calvin, in his Institutes of the Christian Religion, described Christ's return for judgment accompanied by angels.^[21] This tied into predestination debates, where the records of actions—witnessed by angels—vindicate God's foreknowledge without negating human responsibility, as the elect's faithfulness is eternally secured while the reprobate's deeds confirm their state. Later Protestant traditions, such as in Seventh-day Adventist writings, elaborated this further; Ellen G. White asserted that recording angels note every word, act, and motive for the investigative judgment, providing a transparent ledger that upholds divine equity and the role of Christ's atonement in blotting out sins.^[22]

In Islam

Quranic References

In the Quran, the concept of recording angels is introduced through verses that describe their role in documenting human actions with precision and immediacy. Surah Qaf (50:17-18) states: "When the two receivers receive, seated on the right and on the left. Man does not utter any word except that with him is an observer prepared [to record]."^[23] This passage emphasizes the constant presence of these angels, one positioned on each side, capturing every utterance and deed as it occurs, underscoring the inescapability of divine accountability.^[24] Surah Al-Infitar (82:10-12) further elaborates on this vigilance, declaring: "And indeed, [appointed] over you are keepers, noble and recording; they know whatever you do."^[25] Here, the angels are portrayed as guardians who meticulously note all human activities, highlighting their honorable status and comprehensive awareness of both overt and subtle behaviors.^[26] The term "kiraman katibin," meaning "honorable scribes," directly refers to these entities in verse 11, portraying the recording process as a dutiful and exact transcription. Additional verses imply ongoing angelic oversight and reporting to God. In Surah Al-Zukhruf (43:80), it is affirmed: "Or do they think that We hear not their secrets and their private counsels? Yes, [We do], and Our messengers [i.e., angels] are with them recording."^[27] This indicates that angels accompany individuals to document even confidential matters, reinforcing the theme of unceasing surveillance. Similarly, Surah Maryam (19:64) conveys angelic descent under divine command, stating: "And we descend not except by the command of your Lord. To Him belongs whatever is in front of us and whatever is behind us and whatever is between. And your Lord is not forgetful of a thing," which implies their role in maintaining and reporting constant watchfulness over creation.^[28] The Quran consistently depicts this recording as immediate and precise, with the angels serving as "honorable scribes" whose records will testify on the Day of Judgment, ensuring accountability for every action.^[29] These references collectively establish the recording angels as integral to the Islamic understanding of divine justice, where no deed escapes notation.

Specific Angels and Their Duties

In Islamic tradition, the recording angels are collectively known as the Kiraman Katibin, or "honorable scribes," tasked with documenting every human action, word, and intention. These angels operate as vigilant observers, ensuring an accurate ledger of deeds for divine accountability.^[30] The angel positioned on the right shoulder, referred to as Raqib (meaning "watcher" or "preserver"; a descriptive term rather than a proper name), is responsible for recording good deeds, righteous thoughts, and positive intentions. These terms describe their functions rather than being proper names, as the Quran refers to them generically as honorable scribes.^[29] According to prophetic tradition, if a person intends a good act but does not perform it, Raqib records it as one good deed; if the act is carried out, it is multiplied up to ten or even seven hundred times depending on sincerity and effort.^[31] This multiplication underscores the emphasis on intention in Islamic ethics, where even unfulfilled virtuous plans contribute to one's spiritual balance.^[32] Conversely, the angel on the left shoulder, known as Atid (meaning "ready" or "prepared"; similarly descriptive), records sinful actions, evil intentions, and misdeeds.^[29] Hadith describe that evil intentions not acted upon are recorded as one good deed, while committed sins are noted as one bad deed each, though Atid may withhold recording sins for up to six hours in hope of repentance, after which the act is documented if unrepented.^[32]^[33] This brief delay reflects divine mercy, allowing immediate remorse to prevent permanent entry into the record.^[29] Good deeds are recorded by the Kiraman Katibin from birth, but sins only after reaching puberty, when a person becomes morally accountable, continuing until death, capturing deeds in real-time without omission. On the Day of Judgment, these angels present their scrolls—those with good deeds on the right and bad on the left—as evidence before Allah, where the records determine eternal fate. Exceptions occur through divine forgiveness, such as when a single good deed can erase multiple preceding sins, or when forgotten minor acts are overlooked in favor of overall righteousness.^[32] Prophetic narrations emphasize that good actions can outweigh and nullify bad ones, promoting a life of continual reform.^[34]

Cultural Depictions

Representations in Art and Iconography

In medieval Christian art, recording angels appear prominently in Last Judgment iconography, symbolizing their theological role as witnesses to human deeds. These figures are often portrayed with quills or styluses in hand, inscribing records into open books or scrolls amid scenes of resurrection and divine judgment. A notable example is found in the Gothic sculpture of Chartres Cathedral's south transept portal, completed around 1220, where angels assist in the weighing of souls and the reading from the Book of Life, emphasizing accountability before God.^[35]^[36] During the Victorian era, recording angels became a popular motif in Western funerary art, reflecting Victorian fascination with mortality and moral reckoning. These solemn, winged figures, typically rendered in marble or bronze, adorn cemeteries as guardians of the deceased's legacy. A representative instance is the Phipps-Loomis Angel statue, erected circa 1888 in Allegheny Cemetery, Pittsburgh, to mark the family plot of Ibrealla Loomis Phipps; the sculpture embodies the recording angel as a contemplative overseer of eternal records.^[37]^[38] In Islamic art, traditions of aniconism limit direct anthropomorphic depictions of recording angels, such as the Kiraman Katibin, to avoid idolatry and emphasize divine transcendence. Instead, their function is evoked symbolically through abstract elements like inscribed scrolls and calligraphic texts in illuminated manuscripts and architectural features. Mihrab designs in mosques, for instance, often incorporate Quranic verses on scrolls or panels, alluding to the angels' dutiful transcription of deeds without figurative representation.^[39]^[40] Nineteenth-century Romantic art occasionally interpreted the recording angel motif through allegorical lenses, blending religious symbolism with poetic introspection. Elihu Vedder's 1884 illustration "The Recording Angel" for Edward FitzGerald's Rubáiyát of Omar Khayyám portrays the figure in a contemplative pose, evoking the judgment of souls amid ethereal clouds, as part of a series that integrates mystical themes with visual narrative.^[41]

Appearances in Literature and Folklore

In apocryphal literature, such as the Book of Enoch, angels function as cosmic archivists who preserve records of human deeds and heavenly occurrences on divine tablets. Enoch, for instance, is shown these tablets, which detail the righteous and wicked actions throughout history, emphasizing the angels' role in documenting events for ultimate judgment. Medieval folklore often portrays recording angels as auditors of souls, intervening in tales of moral reckoning and post-mortem disputes. In exempla collections like the Gesta Romanorum, angels appear in narratives where they guide or test human virtue, such as the story of a hermit accompanied by an angel who reveals divine oversight of earthly actions, underscoring themes of accountability and redemption.^[42] Similarly, broader medieval tales depict angels and demons contending over souls based on recorded merits, as in accounts where heavenly beings weigh or contest a person's life deeds at the moment of death.^[43] In modern literature, John Milton's Paradise Lost features angels as chroniclers of pivotal cosmic events, with the archangel Raphael recounting the war in heaven and the fall of the rebel angels to Adam, thereby preserving the narrative of divine rebellion for human instruction. This depiction highlights angels not only as participants but as faithful recorders ensuring the transmission of sacred history. Extending into 20th- and 21st-century fiction, Phil Klay employs recording angels as a metaphor for moral accountability in his novel Missionaries, where characters in war-torn contexts confront the enduring record of their choices, evoking a sense of eternal scrutiny amid chaos and suffering.^[44] Jewish folklore prominently features recording angels in Yom Kippur narratives, where they weigh individuals' deeds on celestial scales to determine inscription in the Book of Life. A classic tale recounts a wealthy man's soul on trial, where his single act of kindness—lending his horse and cart to rescue a poor family and their buggy from quicksand—tips the scales in his favor, illustrating how one good deed can outweigh other failings.^[45] In Islamic hadith tales, recording angels deliberate over minor sins before inscribing them, as the angel on the left withholds the pen for up to six hours, allowing time for repentance and reflecting a merciful pause in the documentation of faults.^[33]

References

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None
Below is a merged summary of the recording angels in Islam, Judaism, and Christianity, consolidating all information from the provided segments into a comprehensive response. To maximize detail and clarity, I will use a table in CSV format for the core details, followed by additional narrative sections for supplementary information that doesn’t fit neatly into a table. This ensures all data is retained while maintaining readability.
[2]
Surah Qaf - 17-18 - Quran.com
(17) As the two recording-angels—˹one˺ sitting to the right, and ˹the other to˺ the left—note ˹everything˺, (18) not a word does a person utter withou...
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1 Enoch 81:1 | 2 Enoch 22:10 | intertextual.bible
10 And the Lord summoned one of his archangels by name Pravuil, whose knowledge was quicker in wisdom than the other archangels, who wrote all the deeds of the ...
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[PDF] A Comparative Analysis of Christianity and Islam concepts of Angels
Jul 10, 2020 · Angels could be defined as the created, spiritual beings with moral judgment and high intelligence, but without physical bodies. (Wayne, 2000).
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The Role of Angels and Spiritual Beings across Abrahamic Traditions
Jun 3, 2025 · Angels and spiritual beings have an important role in the revealed religions. These are considered intermediaries between the God and human realms in Judaism, ...
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None
Below is a merged summary of the segments on "Recording Angels or Angels Recording Deeds in Judaism," consolidating all information into a single, comprehensive response. To retain the maximum detail efficiently, I will use a table in CSV format to organize the recurring themes (Definition, Role, Origins, Impartiality, Comprehensiveness, Distinction) across the various sources and contexts provided. Following the table, I will include additional narrative details and useful URLs that are not easily tabularized.
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[PDF] malachi 3:16: "book of remembrance" or royal memorandum?1 - TMS
This is due to the fact that memoranda were recorded to retain an accurate account of the past so as to engage legal action in the future (Botterweck, ",rkz," ...
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[PDF] Concept Of Day Of Judgment In Revealed Religions: Analytical Study
Abrahamic religions include. Christianity, Islam as well as Judaism. Abraham ... there is a life after death and there will be a day of Judgement and ...
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[PDF] God's Mercy and Justice in the Context of the Cosmic Conflict
11 It is in the context of this cosmic conflict that God has been revealing His perfect character of love through acts of mercy and justice towards sinful ...
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RECORDING ANGEL - JewishEncyclopedia.com
The principal recording angel appears to be Gabriel, "the man clothed with linen," whom God ordered to place a sign upon the foreheads of the men in Jerusalem ...
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One such example was Enoch, a figure created under the influence of Babylonian concepts, who appears as the bearer and creator of human culture, and as the ...
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We all invite two angels – one good one and one "bad" one – into our home every Friday night. The Talmud (Shabbat 119a) relates that two angels escort us home ...Missing: sins | Show results with:sins
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Shabbat Eve (Part 2): Shabbat Angels—Blessings or
Jan 9, 2014 · It is based upon the well-known talmudic legend (BT Shabbat 119b) that teaches that two angels accompany a person home from synagogue on Friday ...
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ABRAHAM, TESTAMENT OF - JewishEncyclopedia.com
Abraham is then represented in a touching way as pitying a soul that is just being weighed, and that lacks but one meritorious act to outbalance its evil ...
[17]
Malachi 3:16 At that time those who feared the LORD spoke with ...
Then those who feared the LORD spoke to one another, And the LORD listened and heard them; So a book of remembrance was written before Him For those who fear ...
[18]
Daniel 7:10 A river of fire was flowing, coming out from His presence ...
The court was convened, and the books were opened. ... A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten ...
[19]
Revelation 20:12 And I saw the dead, great and small, standing ...
The dead, great and small, stand before the throne. Books are opened, including the Book of Life, and the dead are judged by their deeds recorded in the books.
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Apocalypse of Paul - Summary - The Wesley Center Online
And the angel of the sinful soul came, having a writing in his hands, and said: These, Lord, that are in mine hands, are all the sins of this soul from its ...
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The School of Alexandria - Origen - The Philosophy of Creation
The angels who have had the responsibility of human souls are shown examining the merits and demerits of the souls who present themselves before the gates of ...
[22]
Angels in Salvation History (Chapter 3) - Augustine's Theology of ...
Mar 30, 2018 · The aim of this chapter, then, is to examine Augustine's view of angelic mediation with specific reference to their participation in the story of salvation.
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SUMMA THEOLOGIAE: Those who will judge and ... - New Advent
Further, the same person is not judge and judge's minister. Now in this judgment the angels will act as ministers of the Judge and, according to Matthew 13:41: ...
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Question 109. The ordering of the bad angels - New Advent
The holy angels are the ministers of the Divine wisdom. Hence as the Divine wisdom permits some evil to be done by bad angels or men, for the sake of the ...
[25]
John Calvin: Institutes of the Christian Religion
17. Of the return of Christ to judgment. Its nature. The quick and dead who are to be judged. Passages apparently contradictory reconciled. Mode of judgment.<|control11|><|separator|>
[26]
Angels: Their Nature and Ministry - Ellen G. White Writings
RECORDING ANGELS. So general is the belief that the angels record the actions of men that the use of the expression “recording angel” has become proverbial.
[27]
Surah Qaf - 17-18 - Quran.com
(17) As the two recording-angels—˹one˺ sitting to the right, and ˹the other to˺ the left—note ˹everything˺, (18) not a word does a person utter withou...
[28]
Surah 50. Qaf, Ayat 17-18 - Islamicstudies.info
Every man has two angels appointed over him, who are recording whatever he does and says; none of his actions or words is left unrecorded.
[29]
Surah Al-Infitar - 10-12 - Quran.com
(10) while you are certainly observed by vigilant, (11) honourable angels, recording ˹everything˺. (12) They know whatever you do.
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Surah Al-Infitar 82:1-19 - Towards Understanding the Quran
Surah 82. Al-Infitar. 1-19 Description of What will happen on the day of judgement and Guardian angels are recording all actions and Allah Himself will be the ...
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Surah Az-Zukhruf - 80 - Quran.com
Or do they think that We do not hear their ˹evil˺ thoughts and secret talks? Yes ˹We do˺! And Our messenger-angels are in their presence, recording ˹it all˺.
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Surah Maryam Ayat 64 (19:64 Quran) With Tafsir - My Islam
(19:64) (The angels will say): “(O Muhammad!) We descend not except by the command of your Lord. To Him belongs all that is before us and all that is behind us, ...Missing: context | Show results with:context
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Recording Angels in Islam - Islam Question & Answer
Dec 11, 2024 · Allah has appointed the recording angels to record every deed—good and bad—that a person performs. These noble scribes bear witness to human ...The Role of Recording Angels... · Human Limbs as Witnesses on...
[34]
Can You Tell Me About the Angels Raqeeb and 'Ateed (Kiramun ...
Mar 29, 2022 · The names of the two angels that you mention are Raqeeb (Watching) and 'Ateed (Ready to record), who are appointed to record everything that the son of Adam ...
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And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.” [Al-Bukhari] [Muslim].Missing: erases | Show results with:erases
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Feb 9, 2020 · An angel delays writing a sin for six hours. If the person regrets and asks for forgiveness, the sin is not written down. Otherwise, it is.
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Be conscious of Allah wherever you are. Follow the bad deed with a good one to erase it, and engage others with beautiful character.Missing: multiple | Show results with:multiple
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May 18, 2022 · Below them three angels, flanked by angels blowing trumpets, read from the Book of Life which records our deeds, good and bad. Below them ...Missing: quills | Show results with:quills
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Chartres Cathedral, Central Portal of the South Transept; The Last ...
The artwork, titled '[Chartres Cathedral, Central Portal of the South Transept; The Last Judgment]', is by Charles Nègre (French, 1820–1880), created in 1855, ...
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Phipps-Loomis Angel, Allegheny Cemetery
Nov 5, 2014 · Ibrealla Loomis Phipps died in 1888 at the age of 26, and that is probably about the date of this very 1880s recording angel.Missing: Victorian iconography plot
[43]
File:Phipps-Loomis Angel, Allegheny Cemetery, 02.jpg
Nov 5, 2014 · English: Recording angel (about 1888) marking the Phipps and Loomis family plot, Allegheny Cemetery, Pittsburgh. Date, 5 November 2014, 11:29 ...Missing: Victorian iconography
[44]
(PDF) ANICONISM IN ISLAM - Academia.edu
Aniconism is the avoidance of images of sentient beings in some forms of Islamic art. Islamic aniconism stems in part from the prohibition of idolatry.
[45]
https://reformjudaism.org/podcasts/stories-we-tell/stories-we-tell-weight-one-good-deed
[46]
(Illustration for Rubáiyát of Omar Khayyám) The Recording Angel
Elihu Vedder, (Illustration for Rubáiyát of Omar Khayyám) The Recording Angel, 1883-1884, chalk, pencil and ink on paper, sheet: 16 3⁄ 4 x 12 1⁄ 2 in.
[47]
Mediaeval Tales: Tales from the Gesta Romanorum - Kellscraft Studio
After supper, their bed-chamber was sumptuously adorned for them; and the angel and the hermit went to rest. But about the middle of the night the angel rose, ...
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Tales of the Middle Ages - Angels - Gode Cookery
Angels were believed to carry the soul to Paradise, or demons to transport it to punishment, or angels and demons to dispute for it, according to its state - ...Missing: auditing recording deeds
[49]
Recording Angels: New Fiction by Phil Klay and Christopher Beha
In 2020, both men released complex novels that explore questions of freedom, the meaning and intelligibility of our choices, and the human need to make sense of ...
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Stories We Tell: The Weight Of One Good Deed - Reform Judaism
The prosecuting angel tried to object, but again, the judge overruled him. The weight of the horse and buggy was added to the good deeds, and the scales bounced ...Missing: folklore | Show results with:folklore