Anne Applebaum
Anne Applebaum (born 1964) is an American historian, author, and journalist renowned for her scholarship on the history of totalitarianism, communism, and contemporary authoritarianism.[1] Born in Washington, D.C., she graduated summa cum laude from Yale University with a B.A. in history and literature in 1986, followed by a two-year Marshall Scholarship at the London School of Economics and St. Antony's College, Oxford.[1] Applebaum serves as a staff writer for The Atlantic, where she analyzes global political trends, and as a senior fellow at the Johns Hopkins University SNF Agora Institute.[2][3] Her seminal work Gulag: A History (2003), which provides a comprehensive archival examination of the Soviet forced-labor camp system, earned her the 2004 Pulitzer Prize for General Nonfiction.[4] Subsequent books, including Iron Curtain (2012) on the imposition of communism in Eastern Europe and Twilight of Democracy (2020) critiquing the erosion of liberal norms in Western societies, have further established her as a leading voice on the mechanisms and ideological drivers of autocratic governance.[5]Early Life and Education
Family Background and Childhood
Anne Applebaum was born on July 25, 1964, in Washington, D.C., to parents Harvey M. Applebaum and Elizabeth Applebaum.[6] Her father was a longtime partner at the prominent Washington law firm Covington & Burling, specializing in regulatory and antitrust matters.[7] Her mother served as a program coordinator at the Corcoran Gallery of Art, contributing to cultural and educational initiatives in the city's arts scene.[7] The family belonged to the Reform Jewish tradition and resided in the affluent Washington metropolitan area, where Applebaum grew up as the eldest of three daughters in what has been characterized as a stable, upper-middle-class household connected to the Republican establishment through her father's legal networks.[8] Her upbringing was described in contemporary accounts as painless and idyllic, reflecting the privileges of a professional family in the nation's capital during the mid-20th century.[7] Applebaum attended Sidwell Friends School, a Quaker-affiliated preparatory institution in Washington, D.C., where she participated in activities such as the annual Christmas pageant, indicating an early exposure to diverse cultural and educational environments despite her family's Jewish heritage.[9] This schooling laid foundational experiences in a rigorous academic setting known for educating children of political and professional elites.[10]Academic Training
Applebaum graduated from Sidwell Friends School, a Quaker institution in Washington, D.C., in 1982.[11] She subsequently attended Yale University, earning a Bachelor of Arts degree summa cum laude in history and literature in 1986.[12][13] During her time at Yale, she focused on Russian history and literature.[6] As a Marshall Scholar, Applebaum pursued postgraduate studies at the London School of Economics, where she received a Master of Science degree in international relations, and at St Antony's College, Oxford University.[3][14][15] This scholarship supported her transition toward expertise in international affairs and European history, aligning with her later journalistic focus on authoritarianism and post-communist transitions.[16]Professional Career
Early Journalism in Europe
Applebaum began her journalism career in 1988 upon relocating to Warsaw, Poland, where she served as the Warsaw correspondent for The Economist.[16] In this role, she reported on the final years of communist governance in Poland amid growing opposition movements, including the resurgence of Solidarity and preparations for semi-free elections in June 1989.[17] Her coverage captured the rapid unraveling of Soviet influence in the region, which few Western outlets prioritized due to the perceived unattractiveness of assignments in still-oppressive Eastern Bloc countries.[8] Throughout 1989 and into 1990, Applebaum documented key events of the revolutions sweeping Eastern Europe, including the fall of the Berlin Wall on November 9, 1989, and the subsequent collapse of communist regimes in Poland, Czechoslovakia, and beyond.[11] Her reporting for The Economist and contributions to The Independent emphasized on-the-ground observations of political negotiations, public demonstrations, and economic strains under late communism, providing early analyses of the transitions toward democracy and market reforms.[18] These dispatches highlighted the challenges of reporting in environments with restricted access and state surveillance, yet they offered Western audiences firsthand accounts of the shift from authoritarian control.[19] By 1991, Applebaum had expanded her freelance work across Eastern Europe, traveling to borderlands and former Soviet territories to report on ethnic tensions and post-communist reconstruction for British publications.[20] This period laid the foundation for her later historical writing, as her journalistic experiences informed detailed examinations of the region's societal fractures during the early 1990s.[21]Major Authorship and Historical Works
Applebaum's first major book, Between East and West: Across the Borderlands of Europe, published in 1994, examines the cultural and historical complexities of the regions between Poland and Ukraine, drawing on her travels and archival research to highlight ethnic diversity and historical tensions in areas often overlooked by mainstream European narratives.[22] Her breakthrough historical work, Gulag: A History, released in 2003, chronicles the Soviet Union's system of forced-labor camps from their establishment under Lenin in the early 1920s through expansion under Stalin—where an estimated 18 million people passed through the camps and up to 2.75 million died—to gradual dismantlement after Stalin's death in 1953 and final closure under Gorbachev in the 1980s.[23][24] The book relies on survivor testimonies, declassified documents, and economic analyses to detail camp operations, prisoner demographics—including political dissidents, kulaks, and ethnic minorities—and survival mechanisms, emphasizing the Gulag's role in Soviet industrialization and terror.[25] It received the 2004 Pulitzer Prize for General Nonfiction.[26] In Iron Curtain: The Crushing of Eastern Europe, 1944-1956, published in 2012, Applebaum documents the Soviet imposition of communist control across Poland, Hungary, and East Germany following World War II, detailing mechanisms such as secret police infiltration, forced collectivization, and suppression of civil society that transformed diverse societies into uniform totalitarian states by the mid-1950s.[27][28] The narrative contrasts initial post-liberation chaos with systematic Stalinist policies, including the elimination of independent media, churches, and political opposition, supported by evidence from local archives and eyewitness accounts.[29] Red Famine: Stalin's War on Ukraine, issued in 2017, analyzes the 1932-1933 Holodomor as a deliberate policy of starvation targeting Ukrainian peasants and nationalists, resulting in approximately 3.9 million deaths through grain requisitions, border closures, and punitive measures amid broader Soviet collectivization failures.[30][31] Applebaum uses Ukrainian, Russian, and international archives to argue that the famine's severity in Ukraine—exceeding that in other regions—stemmed from Stalin's intent to crush national resistance, refuting claims of mere mismanagement by highlighting exported grain surpluses and targeted deportations of over 390,000 people.[32]Think Tank, Academic, and Editorial Roles
Applebaum directed the Transitions Forum at the Legatum Institute, a London-based think tank focused on prosperity and governance, from 2011 to 2015.[33] During this period, she co-founded the institute's Democracy and Governance programme, which examined democratic transitions in post-authoritarian societies.[34] In academic roles, Applebaum has been a senior fellow of international affairs at the Johns Hopkins School of Advanced International Studies (SAIS) since 2019.[3] She simultaneously holds a senior fellowship at the Stavros Niarchos Foundation (SNF) Agora Institute at Johns Hopkins, where she joined in April 2019 to support research on deliberative democracy and authoritarian challenges.[12] In this capacity, she serves as an associate professor of the practice in international affairs and co-leads the Agora Research on Emergent Narratives and Attitudes (ARENA) project, which investigates disinformation and modern authoritarianism.[35] Applebaum transitioned to a staff writer position at The Atlantic in November 2019, contributing articles on U.S. politics, foreign policy, and European affairs.[36] Previously, she wrote as a foreign affairs columnist for The Washington Post for over 15 years, ending around 2019, and served on its editorial board.[2] Earlier in her career, she worked as foreign editor and deputy editor of The Spectator, a British weekly magazine.[1]Intellectual Positions
Analyses of Totalitarianism and Communism
Applebaum's seminal work Gulag: A History (2003) provides a detailed examination of the Soviet Union's forced-labor camp system, operational from 1918 through the 1980s, which she portrays as the regime's primary instrument of mass repression and social engineering under communism. Drawing on declassified archives opened after the Soviet collapse in 1991, as well as survivor testimonies and administrative records, she estimates that between 18 million and 25 million people passed through the camps, with peaks of up to 2.5 million inmates in the 1950s, and at least 1.6 million deaths from execution, disease, and overwork. Applebaum argues that the Gulag was not merely punitive but integral to Bolshevik ideology, serving economic goals like resource extraction in remote areas while enforcing ideological conformity through "re-education" labor, thereby atomizing society and eliminating potential opposition. She contrasts it with Nazi camps by noting the Gulag's longer duration and pseudo-rehabilitative rationale, yet underscores its totalitarian essence in dehumanizing inmates to sustain the communist state's absolute control.[37][38][39] In Iron Curtain: The Crushing of Eastern Europe, 1944-1956 (2012), Applebaum extends her analysis to the Soviet imposition of communism across Poland, Hungary, and East Germany following World War II, depicting it as a deliberate totalitarian blueprint that dismantled pre-existing civil society to impose a monolithic ideological order. She details how Soviet forces, leveraging occupation and local collaborators, first neutralized non-communist political parties through arrests and rigged elections—such as Poland's fraudulent 1947 vote—then eradicated independent institutions like churches, youth groups, and private enterprises via nationalization and purges, resulting in the deaths or imprisonment of tens of thousands. Applebaum contends that this process relied not only on overt terror, including show trials and secret police operations that claimed over 100,000 lives in the region by 1956, but also on coerced enthusiasm and propaganda to foster a "new Soviet man," rendering alternatives to communism inconceivable. Her account refutes revisionist narratives minimizing Soviet agency, emphasizing instead the ideological drive to achieve total societal penetration.[27][40][41] Applebaum's broader conceptualization of totalitarianism, informed by these histories, frames communism as a system that systematically obliterates intermediary institutions—families, voluntary associations, and markets—to centralize power and engineer human behavior from first principles of Marxist-Leninist doctrine. In essays and lectures, she describes this as "totalitarianism in practice," where enthusiasm for the regime becomes mandatory, dissent is preempted through surveillance and atomization, and economic planning substitutes coercion for market signals, leading to widespread inefficiency and famine, as seen in the collectivization drives of the 1930s that killed millions. She warns that such regimes thrive by defining elites through loyalty rather than merit, a mechanism evident in the nomenklatura system, and critiques Western tendencies to euphemize Soviet atrocities as mere "deformations" rather than inherent to the ideology's rejection of pluralism. Applebaum's analyses, grounded in primary sources, highlight causal links between communist theory—positing class struggle as perpetual—and practical outcomes like the Gulag's role in suppressing kulaks during the 1930-1933 famine, which she estimates caused 5-7 million deaths.[42][43][44]Critiques of Russian and Post-Soviet Authoritarianism
Applebaum has portrayed the regime of Vladimir Putin as a kleptocracy in which authoritarian control is sustained through pervasive corruption, asset seizures, and the fusion of state power with oligarchic networks originating in the 1990s post-Soviet transition. In a 2014 New York Review of Books essay reviewing Karen Dawisha's Putin's Kleptocracy: Who Owns Russia?, she outlined how Putin, upon assuming power in 1999–2000, leveraged his background in St. Petersburg's security apparatus to orchestrate the redistribution of privatized state enterprises, enabling a close circle of associates—often former KGB officers—to amass billions in wealth while dismantling independent media, judiciary, and political opposition.[45] This process, she contended, marked a deliberate reversal of the brief democratic openings under Boris Yeltsin, reestablishing mafia-style governance where loyalty to the leader supplanted rule of law.[45] She maintains that these kleptocratic foundations have endured, evolving into a more ideological imperialism without relinquishing extractive economics, as evidenced by the regime's response to economic sanctions following the 2014 annexation of Crimea and the 2022 invasion of Ukraine, which relied on laundering illicit gains through global networks.[45] In her 2024 book Autocracy, Inc.: Or, How Democracies Can Fight Back, Applebaum identifies Putin's Russia as a vanguard of "autocracy inc.," a non-ideological model where dictators function like corporate executives, prioritizing elite enrichment and longevity over mass mobilization or doctrinal purity, with Russia's state-owned energy firms and sanctions-evasion schemes exemplifying this profit-driven authoritarianism.[46] [47] Applebaum critiques the Putin system's inherent fragility, attributing it to personalist rule that lacks predictable succession mechanisms, rendering Russia "one of the world's most unstable autocracies" amid elite infighting and economic stagnation from corruption-induced inefficiencies, such as the misallocation of over $1 trillion in oil revenues since 2000 toward patronage rather than diversification.[47] She links this to broader post-Soviet pathologies, including historical denialism: in a 2015 essay, she argued that Russia's official narratives erase Soviet-era aggressions—like the 1939 invasion of Poland and 1979 Afghanistan intervention—fostering a revanchist worldview that justifies expansionism while suppressing domestic reckoning with the USSR's 20 million excess deaths under Stalin.[48] Extending her analysis to post-Soviet authoritarianism beyond Russia, Applebaum has highlighted how kleptocratic tactics proliferated in states like Belarus under Alexander Lukashenko, where regime survival depends on similar resource plunder and alliances with Moscow, as seen in the 2020 election crackdown that imprisoned over 35,000 protesters and facilitated Russia's 2022 staging of forces for Ukraine.[46] In Autocracy, Inc., she describes these regimes as interconnected via shared tools—offshore finance, surveillance tech, and propaganda—forming a loose "kleptocracy club" that undermines Western sanctions by exploiting democratic openness, with Russia's export of hybrid warfare models to allies exemplifying the diffusion of post-Soviet authoritarian resilience.[49]Perspectives on Disinformation and Propaganda
Anne Applebaum views disinformation and propaganda as central tools in the arsenal of modern autocracies, designed to undermine democratic institutions by fostering division, cynicism, and distrust without direct military confrontation. She argues that regimes such as Russia and China deploy coordinated campaigns across state media, fake news outlets, and social platforms to amplify conspiracy theories and erode faith in elections, media, and governance. For instance, following Russia's invasion of Ukraine on February 24, 2022, Chinese state media disseminated false claims of U.S.-funded biolabs in Ukraine, which garnered millions of views and were echoed by domestic actors in target democracies, contributing to narratives that portray liberal systems as corrupt and conspiratorial.[50] Applebaum emphasizes that social media platforms exacerbate these efforts by prioritizing emotional content—fear, anger, and outrage—over factual discourse, enabling rapid dissemination compared to pre-digital eras. Russian operations, in her analysis, exploit this by funding botnets, trolls, and tailored messaging to inflame existing societal fissures, such as racial tensions or immigration debates, rather than promoting a singular ideology as in Soviet propaganda. She cites the 2016 U.S. election interference, where leaked materials and fabricated stories like Pizzagate sowed chaos, with polls showing up to 30% belief in related conspiracies such as the Obama birther myth. This approach, she contends, succeeds by offering simplistic explanations for complex failures, attributing them to elite plots rather than systemic issues.[51] In her book Twilight of Democracy (2020), Applebaum extends this to the psychological appeal of propaganda, portraying it as a seductive force that attracts disillusioned intellectuals and elites toward authoritarianism through narratives providing moral certainty and scapegoats. She describes "clercs"—writers and thinkers—who propagate these views, drawing parallels to interwar Europe where conspiracy-laden propaganda lured moderates by framing democratic pluralism as decadent. This internal propagation, combined with foreign influence, accelerates democratic decline, as seen in Brexit campaigns and European populist surges.[52] To counter these threats, Applebaum advocates proactive measures short of censorship, including "prebunking" via government entities like the U.S. Global Engagement Center (established around 2014–15 with a $61 million budget by 2024) to expose tactics early and build institutional resilience. She criticizes democracies for unilateral disarmament in the information domain, urging international collaboration to track cross-border operations from actors like Iran and enhanced platform regulations to curb algorithmic amplification, while preserving open discourse.[50][51]Views on Nationalism, Populism, and Democratic Decline
Applebaum has articulated a distinction between defensive nationalism and exclusionary forms that she associates with authoritarian tendencies. In a 2014 analysis of Ukraine's crisis, she argued that nationalism, when cultivated through education and public events, serves as a vital bulwark against external aggression, particularly Russian imperialism, rather than an inherent threat.[53] By contrast, in Western European contexts, she critiques nationalist movements for promoting isolationism and internal division, as exemplified by her 2018 commentary urging democrats not to cede patriotism to nationalists who redefine the nation in narrow, xenophobic terms, drawing on French President Emmanuel Macron's vision of an outward-looking France.[54] In her 2020 book Twilight of Democracy: The Seductive Lure of Authoritarianism, Applebaum examines populism as a psychological and ideological driver of democratic erosion, focusing on how former liberal acquaintances in Poland, Hungary, the United Kingdom, and the United States gravitated toward right-wing populist leaders like Jarosław Kaczyński, Viktor Orbán, and Donald Trump.[52] She posits that populism appeals to those disillusioned with liberal institutions, offering a narrative of elite betrayal and national revival, often mirroring interwar clerical-fascist ideologies that prioritized hierarchy and tradition over pluralism.[55] Applebaum attributes this shift partly to social media's role in amplifying radicalization and propaganda, though she emphasizes personal motivations like resentment and the desire for recognition over purely structural economic factors.[56] Applebaum links populist governance to tangible democratic decline through institutional capture and corruption. In Hungary under Orbán since 2010, she highlights how populist rule has entrenched poverty and graft, undermining rule-of-law norms and electoral integrity.[57] Similarly, in Poland's Law and Justice (PiS) administration from 2015 to 2023, she critiques policies eroding judicial independence and media freedom as steps toward "illiberal democracy," though she notes the 2023 electoral defeat of PiS by a centrist coalition as evidence that populism can be countered through civic mobilization and appeals to patriotic values like anti-corruption and European integration.[58] Extending this to the United States, Applebaum warns that Trump's 2016–2021 presidency exemplified populist tactics that normalized disinformation and loyalty tests, fostering a "decline of reality-based politics" akin to autocratic networks.[59] To combat populism where empirical facts fail to persuade, Applebaum advocates pragmatic strategies including alternative messaging via trusted local voices, humor to deflate authoritarian narratives, and reclaiming patriotism from nationalists.[60] She rejects inevitability in democratic backsliding, citing Poland's 2023 turnaround and the UK's 2024 Labour victory over populist challengers as proofs that organized resistance can restore liberal democratic norms.[61][62] In her 2024 book Autocracy, Inc., Applebaum further frames populist regimes as nodes in a global autocratic ecosystem that launders illicit funds and exports kleptocratic practices, urging democracies to sever these ties to halt decline.[63]Evaluations and Challenges to Her Theses
Applebaum's theses on the seductive appeal of authoritarianism among disillusioned elites and intellectuals have been evaluated as perceptive in highlighting the role of personal networks in propagating illiberal ideas, drawing on her observations of former acquaintances' shifts toward populist movements.[64] However, critics contend that her emphasis on psychological factors—such as resentment, conspiracy thinking, and a desire for simple narratives—overlooks structural and policy-driven causes of populist support, including economic stagnation, deindustrialization, and elite-driven globalization that eroded community ties and wages for working-class voters.[65] For instance, analyses of Brexit voting patterns indicate that supporters prioritized immigration control and national sovereignty over nostalgic authoritarianism, contradicting Applebaum's framing of populism as primarily a reactionary elite betrayal rather than a response to unmet material needs like stagnant real wages since the 1970s and job losses to low-wage migration.[64] [66] Challenges to her predictions of democratic twilight often center on empirical evidence of institutional durability under populist governance. In Poland, Applebaum warned of creeping autocracy under the Law and Justice (PiS) party, yet the 2023 parliamentary election saw PiS lose its absolute majority, enabling a pro-European coalition to form without systemic breakdown, suggesting electoral mechanisms and civil society retained efficacy despite media and judicial reforms.[67] [68] Similarly, Hungary's Fidesz under Viktor Orbán has maintained power through repeated elections, but opposition parties continue to compete, and urban areas show persistent liberal strongholds, as evidenced by the narrow 51-49% presidential win for incumbent Andrzej Duda in 2020—indicating no wholesale rejection of democratic norms by the populace.[64] Critics argue this resilience undermines her narrative of inevitable decline, portraying it instead as "liberal catastrophism" that exaggerates threats while downplaying pre-populist elite errors, such as unchecked immigration and supranational policies like the euro, which alienated voters without addressing their grievances.[69] Her critiques of populism as inherently authoritarian have drawn fire for a perceived defense of neoliberal centrism, which some evaluate as disconnected from the dignity crises it exacerbated. Applebaum's dismissal of economic deprivation—placing terms like "poor" in scare quotes and asserting basic needs are met via modern amenities—ignores data on zero-cash-income households (around 9 million in the U.S.) and the hollowing out of industries, factors causal analysts link more directly to populist surges than elite "clercs'" intellectual lapses.[65] [70] Left-leaning evaluations fault her for superficially equating right-wing populism with a marginal "authoritarian left" while absolving center-right policies, like Poland's Civic Platform era under her husband Radosław Sikorski, of widening inequality that preconditioned PiS's appeal.[71] This selective focus, detractors claim, reflects an unexamined faith in meritocratic liberalism, failing to grapple with how its failures—financial crashes, endless wars, and cultural disconnects—legitimately fueled demands for alternatives, rather than mere authoritarian temptation.[69] [71]Personal Life
Marriage and Family
Anne Applebaum married Radosław Sikorski, a Polish politician and writer, on June 27, 1992, in Warsaw.[72] The couple met while Applebaum was working as a journalist in Poland and Sikorski was involved in anti-communist activities.[72] Applebaum and Sikorski have two sons, Alexander and Tadeusz.[1] The family has resided primarily in Poland, including a manor house in Chobielin near Bydgoszcz, alongside time spent in Washington, D.C.[73]Residences and Dual Citizenship
Applebaum divides her time between residences in Washington, D.C., and Poland.[74] Her family owns a manor house in Chobielin, a village in northwest Poland, which her husband and his parents purchased around 2008.[75] She first moved to Warsaw in 1988 as a junior journalist covering the region's political transitions.[17] Born in Washington, D.C., on July 25, 1964, Applebaum holds U.S. citizenship by birth.[14] She acquired Polish citizenship in 2013, granting her dual nationality alongside her American status.[76][77] This dual citizenship aligns with her marriage to Polish Foreign Minister Radosław Sikorski and her extensive professional focus on Central and Eastern European affairs.[78]Awards and Publications
Major Awards and Honors
Applebaum received the Pulitzer Prize for General Non-Fiction in 2004 for her book Gulag: A History, which detailed the Soviet forced-labor camp system based on archival research and survivor accounts.[23] She also won the Duff Cooper Prize in the same year for the same work, recognizing its contribution to non-fiction literature.[79] In 2013, she was awarded the Cundill Prize in Historical Literature, valued at C$75,000, for Iron Curtain: The Crushing of Eastern Europe, 1944-1956, which examined the imposition of communist regimes in post-World War II Eastern Europe.[80] For Red Famine: Stalin's War on Ukraine (2017), Applebaum secured the Lionel Gelber Prize, honoring outstanding writing on international relations, as well as a second Duff Cooper Prize, making her the only author to win it twice.[15] More recently, in 2024, she received the Peace Prize of the German Book Trade, one of Europe's most prestigious literary honors, for her analyses of authoritarianism and threats to democracy.[6] That year, she also earned the Carl von Ossietzky Medal for her commitment to human rights and democracy.[81]Selected Books and Writings
Anne Applebaum's major books focus on the history of totalitarianism, authoritarian regimes, and threats to liberal democracy, drawing on archival research and firsthand observation in Eastern Europe. Her works include historical analyses of Soviet repression and examinations of modern kleptocratic networks.[22]- Between East and West: Across the Borderlands of Europe (1994): This travelogue recounts Applebaum's 1991 journey from the Baltic to the Black Sea, exploring ethnic tensions, national identities, and the remnants of Soviet influence in Ukraine, Belarus, and other border regions amid the USSR's collapse.[82][22]
- Gulag: A History (2003): A comprehensive account of the Soviet forced-labor camp system from the 1920s through its decline, based on survivor testimonies, declassified documents, and camp records, detailing operations, prisoner demographics, and ideological justifications; it received the 2004 Pulitzer Prize for General Nonfiction.[4][83]
- Iron Curtain: The Crushing of Eastern Europe, 1944–1956 (2012): Examines the Soviet imposition of communist control in Poland, Hungary, East Germany, and Czechoslovakia post-World War II, including police state mechanisms, cultural indoctrination, and resistance efforts.[22]
- Red Famine: Stalin's War on Ukraine (2017): Argues that the 1932–1933 Ukrainian famine (Holodomor) resulted from deliberate Soviet policies of collectivization, grain requisitions, and national suppression, estimating 5 million deaths based on demographic data and party archives.[22]
- Twilight of Democracy: The Seductive Lure of Authoritarianism (2020): Analyzes the appeal of populist and authoritarian movements in Europe and the United States, using personal networks and case studies from Poland, Hungary, Spain, and Britain to explain ideological shifts among intellectuals and elites.[52]
- Autocracy, Inc. (2024): Describes a global network of kleptocratic autocrats— including leaders in Russia, China, Venezuela, and Iran—who sustain power through corruption, disinformation, and sanctions evasion rather than ideological unity, proposing democratic countermeasures like transparency and alliances.[84]