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iERA

The Islamic Education and Research Academy (iERA) is a United Kingdom-registered charity established in 2010, dedicated to advancing the Islamic religion through educating the public on its teachings and training individuals to conduct dawah—public proselytization efforts—to convey Islam's message compassionately and intellectually. Co-founded and chaired by Abdurraheem Green, a British convert to Islam, the organization operates internationally, supporting over 1,300 dawah practitioners across more than 30 countries via online courses, seminars, and outreach initiatives aimed at fostering understanding and conversion to Islam. iERA's activities emphasize methodical training in argumentation and for sharing Islamic beliefs, positioning itself as a counter to perceived misconceptions about the faith while promoting in response to global events like . However, the group has encountered significant backlash, including university bans for enforcing gender-segregated seating at events and a multi-year Charity Commission inquiry prompted by concerns over links to individuals with histories of statements, though no misconduct was ultimately found and iERA was directed to enhance . These incidents highlight tensions between iERA's orthodox Islamic practices and secular institutional norms in the .

Founding and History

Establishment and Early Years (2009–2012)

The Islamic Education and Research Academy (iERA) was formally incorporated as a charitable company limited by guarantee on 23 June 2009 in the United Kingdom, with the primary objective of advancing the Islamic religion through education, research, and proselytization (dawah). The organization was co-founded by British convert Abdurraheem Green (born Anthony Green), a prominent dawah practitioner, alongside Hamza Andreas Tzortzis, a researcher focused on Islamic apologetics, and other figures including Adnan Rashid and Abdullah al-Andalusi. iERA emerged to address perceived shortcomings in prior dawah efforts, such as those of Tablighi Jama'at, by emphasizing rational, modern arguments compatible with science and philosophy to engage non-Muslims, particularly atheists and youth. In its initial phase, iERA prioritized online and street-based outreach, launching MissionDawah.com in 2009 as a platform for training materials and video distribution, including content like "This is the Truth" by al-Zindani. Street activities began in locations such as city center by 2010, involving leaflet distribution and public interactions aimed at inviting passersby to . The organization also engaged in public debates, notably confronting atheist P.Z. Myers at the 2011 World Atheist Convention in Ireland, to defend Islamic positions using intellectual arguments. These efforts built a significant online following, with hundreds of thousands of adherents by 2012, facilitating global reach despite limited physical infrastructure. Key intellectual outputs included Tzortzis's 2011 publication " in the Qur'an: A Scientific-Linguistic Analysis," which underwent revisions through April and sought to demonstrate Qur'anic prescience on human development, though it later faced scholarly scrutiny for methodological issues. In , iERA developed the Guided Outreach and Propagation (GORAP) methodology, a structured template covering God's existence, oneness, revelation, and prophethood, inspired by classical sources and tailored for contemporary audiences like atheists and Christians; this was disseminated via videos featuring . The group also released the booklet "Science in the Qur'an" that year, highlighting purported scientific themes to bolster faith and . Early challenges included a 2010 plagiarism allegation against Tzortzis regarding the , prompting a public apology, yet these did not halt expansion into training programs equipping for effective, non-confrontational engagements.

Expansion and Organizational Development (2013–Present)

Following the initial years of operation, iERA underwent rapid expansion in its activities and organizational scale around , which included increased public events, speaker engagements, and volunteer recruitment, but also highlighted governance challenges such as inadequate on and improper payments totaling approximately £44,704 between 2010 and 2014. This growth prompted the Charity Commission to open a formal in June 2013, examining allegations of links to stemming from media reports on certain guest speakers and a high-risk with an entity associated with a -proscribed . The inquiry concluded in November 2016 without finding evidence of serious misconduct warranting trustee removal or charity dissolution, though it identified regulatory breaches and mandated improvements in risk management, speaker vetting, and documentation. In response, iERA established a Risk Management Group, terminated the problematic partnership, and enhanced compliance policies, enabling sustained development amid scrutiny from sources later criticized for unsubstantiated claims of organizational extremism. Post-2016, iERA focused on professionalizing its structure through expanded training initiatives, including online courses via the iERA Training Academy to equip volunteers with methodological skills, and the launch of Destination Dawah programs for structured trips. This period saw international growth, with the development of a global network of over 1,000 specialists operating in more than 30 countries, including dedicated efforts in (such as , , , , and ) and a Canadian affiliate conducting local and regional projects. Financial resources supported this scaling, with annual income rising from £979,154 for the year ending June 2017 to £3,500,991 for the year ending June 2024, funding enhanced staffing, resource production, and cross-continental activities.

Mission and Objectives

Core Dawah Methodology

iERA's core methodology emphasizes inviting non-Muslims to through a structured, rational approach grounded in Islamic principles of wisdom, patience, and kindness, as outlined in 16:125. This methodology views as a collective obligation ( al-kifayah) with individual responsibility based on capacity, prioritizing sincerity and recognition that ultimate guidance comes from alone ( 28:56). It draws from the examples of prophets such as , , and , focusing on conveying tawheed ('s oneness) and proper worship while avoiding argumentation or extremism. Central to this approach is the G.O.R.A.P. framework, an acronym for God's Existence, God's Oneness, , and Prophethood, designed as a flexible conversational guide rather than a rigid . The method begins with establishing God's existence through arguments from and , such as analogies to human artifacts like mobile phones or the universe's ordered parameters. It progresses to God's oneness by demonstrating a singular, uncreated Creator free from or partnership with creation. is affirmed via the 's preservation (Quran 15:9), linguistic inimitability (Quran 2:23), and universal applicability, while prophethood validates Muhammad's messengership through his character and the 's veracity, supported by collections like . In practice, G.O.R.A.P. seeks incremental agreement at each stage, redirecting off-topic questions back to foundational beliefs and concluding with an invitation to the shahadah (declaration of ). iERA disseminates this methodology via its flagship online course, comprising over 16 video lessons, quizzes, and webinars, accessible for free to equip participants from beginners to advanced levels with step-by-step techniques. The course integrates practical application, such as post-conversion emphasizing and community integration, to support sustained engagement. This systematic focus on rational foundations distinguishes iERA's efforts from less structured outreach, aiming for intellectual conviction over emotional appeal.

Educational and Research Focus

iERA's educational initiatives primarily emphasize training Muslims in the skills of , or inviting others to , through structured programs grounded in the Prophetic methodology. The organization's core offering is the iERA Training Course, a free online program launched around that consists of more than 16 video lessons, supplemented by webinars, quizzes, handouts, and community forums. This self-paced course covers foundational concepts, including the definition and rewards of dawah, ethical guidelines, and practical techniques for addressing common questions, aiming to equip participants with confidence in one-on-one and public interactions. It has trained thousands globally, with in-person variants like "The Messenger's Way" workshops held at mosques and events as recently as October 2025. Complementing training, iERA's research efforts focus on empirical insights to refine approaches, such as conducting surveys on non-Muslim perceptions of to identify barriers and opportunities in outreach. These studies inform resource development, including publications like books, pamphlets, and the Pocket Manual, a beginner's guide emphasizing systematic invitation strategies aligned with Islamic . The academy integrates findings from decades of field experience into its methodologies, prioritizing relational building with community leaders and sustainable team deployment over confrontational tactics. This dual emphasis supports iERA's statutory aims to inform the public about Islamic teachings and prepare educators for seminars and engagements.

Leadership and Governance

Key Founders and Executives

Abdurraheem Green, born Anthony Waclaw Green, founded iERA in as a organization aimed at promoting through education and research. He has served as chairman since its inception, overseeing strategic direction and public outreach efforts. Subboor Ahmad currently holds the position of (CEO), leading iERA's global initiatives, including training programs and international expansion. With a in , Ahmad focuses on intellectual engagement and organizational strategy. Hamza Andreas Tzortzis served as CEO from April 2017 to February 2020, during which he developed internal systems, processes, and governance structures to enhance operational efficiency. Tzortzis, known for his work in Islamic , contributed to research and training methodologies before transitioning to other ventures.

Board of Trustees and Oversight

The Board of Trustees of iERA, registered as a (number 1134566), bears legal responsibility for directing the organization's charitable activities, managing assets, and ensuring compliance with the , including duties of care, prudence, and avoidance of conflicts of interest. Trustees oversee strategic decisions, financial controls, and , such as vetting speakers and partnerships to mitigate reputational and legal risks. Anthony Waclaw Green, also known as , has served as chairman since the organization's founding in 2009, providing leadership on initiatives and organizational direction. Saqib Sattar acts as a founding , contributing to foundational and ongoing oversight. External oversight is provided by the Charity Commission, which regulates iERA's operations. In , the Commission concluded a statutory into the charity's decision-making and financial practices, determining misconduct and mismanagement due to unauthorized payments totaling £44,704 to multiple trustees between July 2010 and May 2014 (exceeding limits in the governing document), inadequate on high-risk partnerships (e.g., with entities linked to banned individuals), and holding charitable funds in a non-charity company account for 2.5 years. The found trustees had not sufficiently recorded risk assessments or enforced like the Counter-Extremism , leading to orders for policy reviews, record updates, and compliance by November . No further public inquiries have been reported as of , with annual accounts submitted on time reflecting ongoing .

Activities and Outreach

UK-Based Programs

iERA conducts dawah training programs in the , emphasizing methodologies derived from the Prophet Muhammad's approach to . These include the flagship "iERA Training Course," a self-paced online program with over 16 video lessons, handouts, quizzes, and webinars designed to equip participants with skills for sharing effectively. In-person sessions occur at UK venues, such as events hosted by the London Muslim Mosque in October 2023, where training focused on conveying with wisdom. The organization has trained thousands globally, with UK-based cohorts contributing to a domestic network of dawah practitioners. Street dawah initiatives form a core UK activity, involving direct public engagements in urban centers. In , iERA teams have conducted outreach at locations like , where interactions led to dozens of on-the-spot conversions to in December 2024, followed by support through iERA's programs. Similar efforts in and other sites feature unscripted conversations without staging, emphasizing sincere dialogue, as documented in iERA's video recordings. These programs prioritize immediate follow-up for new converts, integrating them into mentorship and educational resources. Support for new Muslims includes UK-specific retreats and mentoring. The annual New Muslim Retreat, held in Cheshire, offers a four-day all-inclusive experience for recent converts, covering foundational practices like and integration, with events scheduled as recently as May 2025. Complementary online courses on the six pillars of faith (Imaan) and provide self-paced video content, quizzes, and bonus materials, accessible to UK participants alongside local mentor matching. Weekly webinars over 14 weeks further aid interactive learning. The National Convention, launched in 2025, serves as a key gathering to strengthen the domestic dawah ecosystem. This event unites practitioners for sessions on training, mentoring, campaigns, and retreats, fostering collaboration across regions and attracting attendees from the and abroad to build a unified . It features speakers from iERA and addresses practical elements of , marking the first such national-scale organized by the group.

International Dawah Initiatives

iERA operates a worldwide network of dawah specialists, with 813 du'aat active in 31 countries as of October 2024, supporting efforts to invite non-Muslims to through direct engagement, material distribution, and post-conversion assistance. These specialists have aided 10,703 new Muslims and distributed 11,590 materials in recent reporting periods, spanning continents including , , the , and . Countries of operation include , , , , , , and others, facilitated by full-time and volunteer teams focused on street , workshops, and community events. A notable large-scale initiative was the global campaign launched on August 20, coinciding with the Rio Olympics, which mobilized volunteer teams for peaceful street outreach in over 180 countries to convey Islam's message, correct misconceptions, and promote rational dialogue. This effort, described as the largest international push by a Muslim organization at the time, expanded on prior campaigns like the 2015 "Global Messenger Day" in 55 countries, emphasizing compassionate invitation over confrontation. iERA develops targeted resources for cross-cultural outreach, including the traveling "Jesus Exhibit," which outlines Jesus's life and prophethood from an Islamic perspective to bridge understandings between and , with deployments in U.S. locations such as the Islamic Center in . The organization backs digital platforms like DawahNow for online proselytizing, training users in evidence-based responses to common questions about . Country-specific programs include monthly sessions in drawing 600–800 visitors and averaging 10–15 conversions, alongside training and resource provision for newly reverted traditional leaders in . These initiatives prioritize empirical follow-up, such as mentoring new converts to sustain engagement beyond initial contact.

Training and Resource Development

iERA operates an online training platform providing free, self-paced courses designed to teach effective communication skills for inviting non-Muslims to , drawing on what the organization describes as Prophetic methodologies. The flagship iERA Training Course features over 16 video lessons, quizzes, handouts, and community access, targeting participants from beginners to advanced levels, with an emphasis on building confidence through structured, bite-sized modules and practical application. Central to these programs is the , a sequential framework for interactions that includes greeting to build rapport, identifying opportunities for discussion, removing preconceptions, posing questions to engage the listener, and presenting Islamic concepts such as God's existence, divine unity, prophethood, and scripture. This approach aims to guide conversations progressively while minimizing confrontations, as outlined in iERA's training notes and manuals. The organization has conducted GORAP-based training for preachers in 15 languages, as reported in its 2024 charitable activities. In resource development, iERA produces and distributes dawah materials through its publishing efforts, including over 1 million books, leaflets, and cards sent to more than 100 countries, with a rigorous process from content conception to multilingual printing and global deployment. Key publications include the Pocket Manual, a beginner's guide integrating GORAP principles, and materials from its One Reason imprint focused on informing non-Muslims about Islamic tenets. These resources support training by providing printable tools and digital downloads for on-the-ground , with the claiming to have trained thousands worldwide via such integrated programs.

Achievements and Impact

Conversion and Engagement Metrics

iERA reports facilitating 201,288 conversions to (shahadas) across more than 100 countries in 2024. This figure, self-reported by the organization during a July 2025 dawah conference it hosted, represents a substantial increase from prior years and aligns with its emphasis on scaling specialist deployment. Historical data from iERA's outreach campaigns indicate steady growth in annual conversions since 2018, attributed to expanded training and deployment of dawah specialists:
  • 2018: 3,200 shahadas
  • 2019: 4,442 shahadas
  • 2020: 5,250 shahadas
  • 2021: 13,925 shahadas
  • 2022: 50,417 shahadas
As of recent updates, iERA maintains a network of 1,373 trained dawah specialists operating in 35 countries, enabling direct engagements such as street dawah, events, and mentorship programs that contribute to these outcomes. The organization correlates rises in conversions with increased specialist numbers, noting that broader deployment since 2018 has directly amplified shahada rates. Independent verification of these self-reported metrics remains limited, though they reflect iERA's internal tracking of witnessed declarations of faith.

Global Influence and Partnerships

iERA maintains a global presence through a network of over 1,000 specialists operating in more than 30 countries across , focusing on training local volunteers to conduct , distribute literature, and facilitate conversions to . This structure supports annual dawah activities reported to yield over 200,000 declarations of faith (shahadahs), primarily through street engagements, workshops, and community events tailored to non-Muslim populations in regions with low Muslim demographics. The organization's strategy emphasizes building relationships with local influencers, mosques, and community leaders to sustain operations, as outlined in its Charity Commission filings, which describe deploying specialists to cities, towns, and villages worldwide to foster ongoing Islamic propagation. Key international initiatives include coordinated campaigns such as the 2016 Global Day, which mobilized volunteer teams in over 180 countries for synchronized street outreach, marking one of iERA's broadest efforts to extend its methodology beyond the . In , teams operate in at least 13 countries including , , , and , conducting direct engagements in areas with minimal Islamic presence. Similarly, Asian operations cover nations like the and , while events in , such as workshops, involve collaborations for distribution and . North American activities, including , feature welcome sessions and literature campaigns integrated with local networks. Partnerships are predominantly informal and localized, often with mosques, regional Islamic centers, and fellow groups rather than large international institutions. Examples include joint retreats, such as the International Dawah Retreat in involving participants from , , , and , and collaborations for events like the 2014 outreach with local Islamic centers. iERA has also coordinated with entities like the Furqaan Project for targeted programs, though such ties have drawn scrutiny for funding sources. Material distribution exceeds 1 million books, leaflets, and cards to over 100 countries, amplifying influence via these grassroots alliances without formal multinational treaties. Overall, iERA's global impact relies on scalable training models exported from its base, enabling autonomous local teams while prioritizing relational networks over centralized partnerships.

Controversies and Responses

University Event Disputes

In March 2013, the Islamic Education and Research Academy (iERA) organized a debate titled "Islam vs Atheism" at (), featuring speakers and , during which female attendees reported being directed to sit at the back of the room in a gender-segregated arrangement while men occupied the front sections. launched an immediate investigation, determining that iERA had promoted and attempted to enforce the segregation despite requests to desist, violating the university's equality policies. UCL responded by imposing an indefinite ban on iERA from holding events on campus, citing the organization's failure to adhere to guidelines against based on . iERA's head of , Saleem Chagtai, contested the ban, asserting that the group had not enforced and that voluntary arrangements were misrepresented, while emphasizing the event's focus on intellectual discourse rather than seating protocols. Similar concerns arose at other institutions, such as the , where iERA-linked events reportedly featured , prompting broader scrutiny of Islamic societies' practices under equalities legislation. The incident contributed to heightened regulatory attention, with the UK's issuing guidance in July 2014 that gender segregation at university or college events constitutes unlawful discrimination under the , explicitly referencing cases like the debate organized by iERA. Reports from organizations monitoring campus activities, including the , later documented iERA preachers accounting for a significant portion of events by groups associated with non-violent , though disputes often centered on free speech versus equality enforcement rather than outright cancellations beyond . iERA maintained that such arrangements reflected cultural or religious preferences compatible with voluntary participation, but universities increasingly adopted stricter policies in response.

Regulatory Investigations

In March 2013, the UK Charity Commission initiated an assessment case into the Islamic Education and Research Academy (iERA), registered charity number 1134566, prompted by adverse media reports raising concerns about its activities, governance, and associations with certain speakers. This followed public complaints, including a dossier from the Council of Ex-Muslims of Britain alleging promotion of anti-Semitism and extremism by iERA-linked individuals. On 8 May 2014, the Commission escalated to a statutory inquiry after a records inspection uncovered potential regulatory issues, including unauthorized trustee payments, conflicts of interest, and inadequate oversight of a subsidiary company. The probe examined iERA's compliance with charity law, focusing on financial management, decision-making processes, and whether activities aligned with charitable purposes of advancing education in Islam. The , spanning nearly three years, concluded with a published on 4 2016, identifying misconduct and mismanagement in specific areas. Key findings included failures to obtain proper consent for exceeding £1,000, such as payments totaling £108,000 to trustees for services without independent review, and inadequate board minutes documenting decisions. The also criticized iERA's subsidiary, the Message International Ltd., for operating without sufficient charitable safeguards, leading to risks of . However, the found no supporting claims of iERA as an , anti-Semitic, or hate-promoting entity, attributing scrutinized speaker engagements to lapses in rather than systemic ideology. As remedial actions, the required iERA to implement governance reforms, including enhanced conflict-of-interest policies, trustee training, and distancing from individuals expressing views incompatible with charitable objects, such as anti-Semitism. The inquiry closed without revoking charitable status, though iERA contested the report's tone as disproportionate and emphasized its voluntary compliance during the process. No further statutory inquiries have been reported since 2016, with iERA maintaining operations under updated oversight.

Speaker Associations and Public Backlash

iERA has faced criticism for its associations with speakers who have expressed views deemed by regulators and outlets, including endorsements of physical in marriage, incompatibility between , and harsh penalties for or . The organization's founder, Abdurraheem Green, has publicly stated that " is not compatible with " and that a may use "physical " short of against a disobedient wife, remarks cited in analyses of events as contributing to reputational risks. Similarly, iERA has hosted or partnered with figures like , who has described as "evil" and defended interpretations permitting limited violence against spouses, drawing scrutiny from think tanks monitoring campus . The Charity Commission's 2016 statutory inquiry highlighted iERA's inadequate risk assessments for guest speakers, noting that trustees understood immediate risks of hate promotion but underestimated broader reputational damage from associations with individuals expressing extreme personal views, even outside charity events. The report specifically flagged a with an organization founded by , a banned from the in 2010 for soliciting funding for groups linked to and justifying , as a high-risk requiring review and potential termination. Trustees were directed to implement robust policies distancing the charity from entities or individuals condoning , amid findings of inconsistent documentation on speaker vetting. Public backlash intensified through media exposés, such as a 2013 Times investigation into iERA-linked preaching at universities, which amplified concerns over speakers promoting intolerant ideologies to students, prompting calls for stricter oversight. Reports from organizations like the have documented iERA preachers at over 70 university events tied to non-violent , including grievances against counter-terrorism policies, fueling demands for event cancellations and regulatory intervention. In response, iERA introduced speaker policies barring , but critics, including ex-Muslim advocacy groups, argued these were insufficient given ongoing advisor links to Wahhabi influences and tolerance of hate-adjacent rhetoric, such as calls for adulterers. While the Charity Commission found no evidence of iERA promoting hate as an organization, the associations eroded public trust and led to sustained scrutiny from outlets like , which described the need for explicit separation from extremist figures.

Organizational Defenses and Reforms

In response to the Charity Commission's statutory inquiry opened on May 12, 2014, into concerns over , speaker , and , iERA cooperated by submitting extensive documentation, including responses under section 84 of the Charities Act 2011, and asserting that allegations of or hate lacked evidence. The inquiry, concluded on November 4, 2016, after nearly three years, found no substantiation for claims of iERA being an "extremist" or "anti-Semitic" organization but identified in inadequate assessments—particularly for speakers with controversial views—and unauthorized payments totaling approximately £44,704 to trustees and connected parties between 2010 and 2014. iERA defended its operations by highlighting pre-existing processes and with charitable objectives, while criticizing the Commission's for an "unjustified and disproportionate " that amplified media-driven concerns without proportional of harm. In parallel, the organization publicly rebutted specific accusations, such as a 2014 document from critics alleging ties to "Islamic far-right" elements, labeling it fraudulent and motivated by anti-Islam bias, thereby framing many disputes as targeted smears rather than substantive failings. Following the inquiry, iERA undertook reforms mandated by the Commission's regulatory , including strengthened protocols for trustee payments, enhanced speaker to exclude those promoting or , and improved frameworks for public events to mitigate reputational and regulatory risks. These measures addressed prior lapses, such as insufficient documentation for high-risk events involving gender segregation or provocative speakers, though the Commission noted initial post-2014 policies remained "inadequate" in scope and execution. No further statutory inquiries have been reported since 2016, with iERA maintaining operations under updated safeguarding and compliance standards as reflected in its annual reports to the Charity .

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