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Jason Stanley

Jason Stanley (born 1969) is an American philosopher specializing in the , , and the mechanisms of and authoritarian politics. He serves as the Jacob Urowsky Professor of at , a position he has held since 2013, and is also a at the Kyiv School of Economics. Stanley received his PhD in and from in 1995. Stanley's early work focused on knowledge, context, and meaning, as explored in books such as Knowledge and Practical Interests (2005). In more recent publications, including How Propaganda Works (2015), which won the Prose Award in Philosophy, and How Fascism Works (2018), he analyzes how ideological rhetoric and group-based hierarchies erode democratic institutions. These texts identify tactics like revisionist history, attacks on truth, and us-versus-them as tools employed in undermining democracies. Stanley's extension of these ideas to contemporary , particularly equating certain political strategies with fascist precursors, has elicited for potentially diluting historical distinctions and prioritizing over precise . Amid concerns over democratic erosion following the 2024 U.S. election, Stanley announced plans to relocate from the to , citing fears of authoritarian consolidation.

Early life and education

Family background and influences

Jason Stanley was born in 1969 to Jewish parents who had emigrated to the from as s. His father, Manfred Stanley (originally Intrator), fled in 1939 at age 12 with his mother from , changing the family name upon arrival in the U.S. Manfred became a professor of at , where he published The Technological Conscience: Survival and Dignity in an Age of Expertise (1978), a work influenced by his refugee experiences and focusing on survival amid technological expertise and anti-colonial themes. Stanley's mother, born in 1940 in , , endured the Siberian during as a child, was repatriated to in 1945, and later arrived in .S. as a ; she worked as a court stenographer in criminal court. The family settled in , where Stanley was raised in a privileged environment shaped by his parents' Holocaust-era traumas and emphasis on survival narratives. These familial experiences profoundly influenced Stanley's intellectual development, particularly his sensitivity to , , and threats to democratic norms, drawing from his parents' "mixed messages" on —balancing resilience against vulnerability—which he has reflected on in personal essays. His Jewish heritage and refugee lineage informed early awareness of and equality, themes recurrent in his later philosophical work on and public spaces.

Academic training

Stanley earned a degree in with a minor in from the at Stony Brook in 1990. He then pursued graduate studies at the (), where he received a in 1995 from the Department of Linguistics and Philosophy. His doctoral thesis, titled Meaning and Metatheory, was chaired by . No is documented in available records of his academic progression.

Academic career

Early positions

Stanley began his academic career as an of at from 1995 to 2000, immediately following the completion of his PhD at in the same year. During this period, his research focused on and related areas, contributing to the department's strengths in logic and semantics. In 2000, Stanley advanced to of at the , Ann Arbor, a position he held until 2004. This move reflected his rising prominence in and , building on publications from his Cornell years. These early tenure-track roles established the foundation for his subsequent appointments at more senior levels, demonstrating consistent academic progression without extended postdoctoral or non-tenure-track interludes.

Yale University tenure

Jason Stanley was appointed as a tenured of philosophy at in 2013, following his position as at . In this senior role, he contributed to the Department of Philosophy, with additional affiliations in programs such as , , , & , the Yale Program for the Study of Anti-Semitism, and . In November 2015, Stanley was named the Jacob Urowsky Professor of Philosophy, an endowed chair reflecting his established scholarship in , , and related fields. He also served as an adjunct professor at starting in 2019 and held fellowships with the Information Society Project and Justice Collaboratory at the law school. Throughout his Yale tenure, Stanley maintained an active presence in interdisciplinary initiatives, though specific administrative roles or teaching assignments beyond standard faculty duties are not prominently documented in available records. His time at Yale spanned from 2013 until his departure in 2025.

Transition to University of Toronto

In March 2025, Jason Stanley announced his acceptance of a position at the 's and Public Policy, departing from his role as professor of at effective fall 2025. The transition coincided with similar moves by Yale colleagues and to the same institution, forming a cluster focused on studies of and . Stanley cited fears related to the second Trump administration as the primary motivation, describing it as worse than the first and prompting concerns over threats to academic inquiry and . He had contemplated leaving the as early as 2017 but finalized the decision post-2024 election, emphasizing a desire for his children to grow up in a "free country" and to conduct his research without anticipated interference. At , Stanley expressed intentions to foster awareness of democratic erosion, drawing on his expertise in and .

Philosophical contributions

Work in philosophy of language

Jason Stanley's contributions to the center on the semantics-pragmatics distinction, emphasizing the centrality of semantic content in determining truth conditions while critiquing excessive reliance on processes for apparent context-sensitivity. In a 2004 paper co-authored with Jeffrey C. King, Stanley delineates semantics as the study of literal truth-conditional content encoded by linguistic expressions, independent of speaker intentions or conversational implicatures, contrasting it with , which handles non-literal aspects like Gricean implicatures. This framework argues that semantic interpretation yields propositions or properties as inputs to , rejecting views where substantially alters semantic content. A cornerstone of Stanley's approach is his 2000 paper "Context and Logical Form," published in The Philosophical Review, where he defends the inclusion of hidden indexical elements—such as domain restrictors—in the of sentences to account for context-dependence without invoking for completion. For instance, in utterances like "Every bottle is empty," the domain of quantification (e.g., bottles on the table) is not supplied pragmatically but via unpronounced variables in , supported by from syntactic island constraints that block pragmatic intrusion into embedded contexts. Stanley extends this to cases involving coordinators like "and," temporal adverbials, and adjectives, arguing that such phenomena reveal semantic mechanisms rather than free pragmatic enrichment, countering minimalist semantics that minimize . This "syntax theory" posits that linguistic structure encodes context-sensitivity through covert elements, ensuring compositionality and preserving the autonomy of semantics. In "Making it Articulated" (2002), published in Mind & Language, Stanley examines how linguistic acts can render implicit propositional contents explicit, as in responses to "Have you stopped beating your wife?" which force articulation of presuppositions. He argues this supports treating presuppositions as semantic entailments rather than merely pragmatic, aligning with his broader invariantist stance against radical in semantics. These ideas culminate in his 2007 collection Language in Context: Selected Essays (), which assembles revised versions of these papers, reinforcing a theory where context interacts with words via encoded logical forms, not pragmatic adjustments. Stanley's framework has influenced debates on versus , prioritizing empirical linguistic data from syntax and acquisition studies to ground semantic theorizing.

Contributions to epistemology

Stanley is recognized for advancing the debate on through his defense of interest-relative invariantism. In this view, the truth of knowledge attributions depends partly on the practical stakes or interests of the subject, rather than shifts in the semantic content of "" across conversational contexts. This position contrasts with , which holds that standards for vary with the speaker's context, as defended by philosophers like Keith DeRose. In his 2005 book Knowledge and Practical Interests, Stanley argues that empirical data from knowledge attribution experiments—such as those showing sensitivity to practical costs of error—do not support contextualist explanations. Instead, he proposes that invariantism, where the meaning of "knows" remains fixed, better accounts for these phenomena when incorporating the subject's stakes directly into the conditions. For instance, Stanley contends that a subject's high practical interests raise the evidential bar for without altering the expressed by the knowledge claim. Stanley further critiques on linguistic grounds, asserting that "knows" lacks the gradability or context-sensitivity evident in terms like "flat" or "tall." In his 2005 paper "On the Linguistic Basis for ," he examines semantic evidence, including presupposition projections and embeddings under operators, to argue that knowledge ascriptions do not exhibit the predicted contextual variability. This challenges contextualists' reliance on ordinary language intuitions, positioning invariantism as more parsimonious while accommodating interest effects. His work has influenced subsequent discussions distinguishing subject-sensitive invariantism from , prompting responses that test IRI against data and alternative theories like pragmatic encroachment. Stanley's emphasis on integrating non-epistemic factors into without semantic remains a key contribution to ongoing invariantist frameworks in .

Developments in political philosophy

Jason Stanley has advanced by integrating insights from and to analyze how linguistic mechanisms enable to erode democratic norms. In his 2015 book How Propaganda Works, Stanley contends that in liberal democracies operates not through overt lies but by exploiting ideological s—unquestioned background beliefs—that render citizens unable to engage in reasoned about policies. He draws on pragmatic theories of language, such as and , to argue that propagandistic speech undermines the "reasonableness" essential to democratic legitimacy, where citizens justify laws through shared public reasons rather than private ideologies. This framework posits that material inequalities exacerbate 's effects, as disadvantaged groups are more susceptible to ideologies framing their exclusion as natural. Building on this, Stanley's work extends to the pathology of as a political that mobilizes against democratic . In How Fascism Works: The Politics of Us and Them (2018), he identifies ten pillars of fascist politics, including the myth of a hierarchical nation, promotion of over truth, and attacks on , which he illustrates through historical cases like interwar and contemporary examples. Unlike traditional totalitarian models, Stanley emphasizes 's adaptability to democratic contexts, where it gains traction via electoral means by fostering in-group loyalty and out-group demonization, often rooted in ethnic or national myths. This analysis critiques how flawed , amplified by inequality, allow authoritarian tendencies to flourish without formal dictatorship, echoing Plato's warnings about tyrants rising through free elections. More recently, in Erasing History: How Fascists Rewrite the Past to Control the Future (2024), Stanley develops a theory of as a tool of authoritarian control, arguing that regimes manipulate narratives of the past to delegitimize democratic institutions and justify . He posits that attacks on and critical inquiry—such as book bans or changes—serve to impose a unified mythic , stifling and enabling power consolidation. This builds on his earlier by highlighting causal links between narrative control and democratic , urging philosophers to prioritize empirical historical analysis over abstract . Stanley's approach, while influential in academic circles, has drawn criticism for broadening "" to encompass populist movements, potentially diluting its specificity, though he grounds claims in linguistic evidence of rhetorical manipulation.

Publications

Major books

Knowledge and Practical Interests (Oxford University Press, 2005) develops a contextualist of knowledge, arguing that whether a knows a depends on the 's practical interests and stakes involved. The book won the 2007 American Philosophical Association Book Prize. Language in Context: Selected Essays (, 2007) collects Stanley's essays on , emphasizing and the role of context in interpreting utterances. Know How (Oxford University Press, 2011) defends intellectualism about practical knowledge, contending that knowing how to do something is a species of propositional knowledge rather than a distinct non-propositional ability. How Propaganda Works (, 2015) analyzes as a that undermines democratic by exploiting ideological prejudices, drawing on to explain its mechanisms. The work received the 2016 PROSE for Philosophy and the 2016 Best Book in Global award. How Fascism Works: The Politics of Us and Them (Random House, 2018) outlines tactics of fascist politics, including mythic past narratives, , , and attacks on truth, illustrated with historical and contemporary examples. It became a New York Times bestseller, reaching #8, and has been translated into over 20 languages. The Politics of Language (with David Beaver, , 2023) examines how linguistic structures and usage influence political power dynamics and social hierarchies. Erasing History: How Fascists Rewrite the Past to Control the Future (One Signal Publishers, 2024) argues that authoritarian regimes distort historical to consolidate power, focusing on contemporary efforts to reshape narratives of and . Published on September 10, 2024.

Scholarly articles and essays

Stanley's early scholarly articles focused on and , challenging prevailing views on attribution and semantic interpretation. In "Knowing How," co-authored with and published in The Journal of Philosophy in 2001, he argues that propositional -that encompasses practical knowledge-how, countering Ryle's distinction by analyzing linguistic and cases like the "" example, where purported knowledge-how attributions embed propositional complements. This intellectualist position posits that abilities stem from factual , influencing debates on . Similarly, "Knowledge and Action," with in The Journal of Philosophy (2008), examines how practical stakes affect ascriptions, defending a form of interest-relative invariantism against contextualist alternatives by critiquing experimental data and pragmatic encroachment theories. In , Stanley's essays address context-sensitivity and quantifier domains. "On Quantifier Domain Restriction" (Mind & Language, 2000) proposes that restrictions arise from semantic enrichment rather than pure , using examples from donkey sentences to argue for enriched logical forms informed by world knowledge. "On 'Average'," co-authored with Christopher in Mind (2009), analyzes scalar adjectives like "average," contending they involve relative standards derived from comparison classes, with implications for truth-conditional semantics over mere . These works emphasize syntax-semantics interfaces, drawing on empirical to refute radical contextualism. "Hermeneutic " (Midwest Studies in Philosophy, 2001) explores interpretive strategies in semantics, suggesting fictionalist attitudes toward truth in vague discourses. Later articles shift toward political epistemology and language in power dynamics. "Is Epistemology Tainted?" (Disputatio, 2016) defends grounded in metaphysical properties of epistemic relations, responding to critiques of interest-relative views by integrating social factors without full . In , "Democratic Lies and Fascist Lies" (Nomos, 2021) differentiates deception in liberal democracies, which tolerates white lies for social cohesion, from fascist untruths that undermine shared reality to consolidate hierarchy. "," with Anne Quaranto in the Routledge Handbook of Social and Political Philosophy of Language (2021), defines propaganda as biased testimony manipulating group identities, extending his book-length arguments to linguistic mechanisms of ideological control. "The Philosophy of " (The Philosopher, 2019) traces fascist to mythic narratives overriding rational , citing historical precedents like Mussolini's appeals to . These essays integrate linguistic analysis with historical case studies, though critics note potential overextension of semantic tools to political diagnosis.

Public commentary and political positions

Views on fascism and propaganda

Jason Stanley's philosophical examination of propaganda, detailed in his 2015 book How Propaganda Works, posits that it operates through the manipulation of ideological commitments, enabling sincere individuals to produce and disseminate arguments that defend entrenched power structures via flawed reasoning. He argues that in liberal democracies subtly erodes the of reasonableness—central to democratic —by leveraging shared ideologies to render citizens insensitive to counterevidence, rather than relying on overt falsehoods or typical of authoritarian regimes. Stanley draws on tools from formal semantics and to illustrate how propagandistic speech acts presuppose ideological biases, making them persuasive to in-group audiences while appearing neutral or rational. In this account, propaganda thrives amid material inequalities, which foster ideologies that justify hierarchies, thereby threatening democratic institutions by prioritizing group loyalty over evaluation. Stanley emphasizes that such mechanisms allow to function insidiously in open societies, where free speech amplifies ideologically laden rhetoric without immediate detection. He critiques both left- and right-wing variants but focuses on how they undermine epistemic standards essential for . Stanley extends these ideas to fascism in his 2018 book How Fascism Works: The Politics of Us and Them, framing it as a political method rather than a rigid , characterized by tactics such as invoking a mythic national past, promoting hierarchical traditionalism, and deploying to create irreconcilable "us versus them" divisions. He lists ten recurrent features, including , obsession with plot and enemies, and a of the leader who promises restoration against perceived humiliations like or . , in this schema, serves as a core enabler, reframing reality to align with authoritarian narratives that erode truth-oriented discourse. Stanley applies this framework to contemporary phenomena, asserting that fascist tactics manifest in democratic contexts through that dehumanizes out-groups and prioritizes loyalty over facts. Critics have contended that Stanley's broad application of these tactics risks diluting the historical specificity of , potentially encompassing routine or populist appeals without sufficient evidence of totalitarian intent. His emphasis on propaganda's role in fostering fascist-like dynamics has been linked to analyses of events like the 2016 U.S. election, where he identified echoes in campaign strategies, though such interpretations reflect the left-leaning predispositions prevalent in academic philosophy, which may amplify perceived threats from conservative movements while downplaying analogous risks from other quarters.

Engagements with contemporary politics

Stanley has frequently engaged with United States politics by framing Donald Trump's and policies as manifestations of fascist tactics, emphasizing appeals to ethnic hierarchies, attacks on truth, and erosion of democratic norms. In his 2018 book How Fascism Works, Stanley drew parallels between Trump's campaign slogans like "" and historical fascist myths of national rebirth, arguing that such language fosters division between in-groups and out-groups. He reiterated this in a 2018 New York Times video , warning that normalizing fascist-like appeals in American leadership poses risks to . Following the 2020 election, Stanley critiqued Trump's refusal to concede as an attempt to undermine electoral institutions, likening it to authoritarian playbook maneuvers in interviews. In multiple 2025 appearances, including and discussions, he described the second Trump administration's early actions—such as aggressive rhetoric against opponents and perceived threats to —as entering a "next phase" of consolidation, urging resistance. These claims, while influential in progressive circles, have drawn pushback from critics who view them as overstated analogies that dilute the term "" from its historical specificity tied to 20th-century totalitarian regimes. In May 2025, Stanley co-authored a New York Times opinion piece with historians and , announcing their collective decision to relocate academic positions from Yale to the amid fears of impending in the , citing risks like detention without and suppression of under the administration. This move, effective for the 2025-2026 academic year, was framed as a response to democratic rather than personal safety concerns, though Stanley had previously expressed unease about teaching in a polarized environment. He has extended similar analyses to global trends, warning in 2025 lectures and writings about authoritarian in contexts like mass incarceration and attacks on free speech worldwide. Stanley has also commented on domestic cultural debates, co-signing a 2021 New York Times op-ed opposing state-level bans on in K-12 education as contrary to American traditions of open inquiry, despite disagreements among signatories on the theory's merits. His interventions often prioritize defending liberal democratic institutions against perceived right-wing threats, as seen in his advocacy for robust free speech protections to counter , though he qualifies this by distinguishing between democratic discourse and manipulative "hustle" speech.

Media and public appearances

Jason Stanley has frequently appeared on television programs and podcasts to elaborate on his philosophical analyses of , , and threats to , often in the context of contemporary American politics. His discussions typically emphasize historical parallels and linguistic mechanisms of , drawing from his books such as How Works (2016) and Erasing History (2024). On PBS's Amanpour and Company, Stanley featured in a July 22, 2020, segment warning of fascist tactics in the United States. He returned on March 26, 2025, stating intentions to leave the U.S. amid perceived erosions of under the administration. Additional PBS engagements include a December 21, 2024, One-on-One interview examining fascism's historical roots. C-SPAN has aired Stanley's book events, including a September 12, 2024, presentation on Erasing History, where he argued that enables fascist control over narratives. An earlier October 10, 2018, discussion of How Fascism Works involved dialogue with historian on democracy's vulnerabilities. These represent two of three videos featuring him as of September 2024. In radio and podcast formats, Stanley guested on CBC Radio's Front Burner on April 2, 2025, addressing his potential relocation to as a fascism scholar. He appeared on Kara Swisher's podcast on August 18, 2025, critiquing rhetorical strategies in U.S. politics. Other outlets include Connecticut Public Radio's Disrupted on October 11, 2024, linking to attacks on , the Wheeler Centre podcast on October 9, 2025, and multiple Democracy Now! episodes covering , the "great replacement" theory, immigration policies, and Gaza-related issues. He also joined The UnMute Podcast in an early episode with host Myisha Cherry, exploring , , and public intellectualism.

Reception and criticisms

Academic praise and influence

Jason Stanley's work in , particularly his defense of interest-relative invariantism, has been influential in shaping debates on the nature of and . In Knowledge and Practical Interests (2005), Stanley argued that epistemic standards vary with practical stakes, a position that has prompted extensive scholarly engagement and citation in subsequent on epistemic . His collaborations, such as the 2001 paper "Knowing How" with published in The Journal of Philosophy, have advanced discussions on the intellectualist view of practical , contributing to over 15,000 total citations across his oeuvre as of 2025, with an of 40. In , Stanley's Knowledge and Certainty (1991, expanded 2008) and essays on semantic paradoxes have informed analytic approaches to meaning and assertion, earning praise for integrating with epistemological concerns. highlighted his contributions as extending influence to , , and . Reviewers have noted his role in bridging formal semantics with broader philosophical inquiry, positioning him as a key figure in these subfields. Stanley’s pivot to , exemplified by How Propaganda Works (2015), has garnered academic acclaim for applying tools from to analyze ideological distortion in democratic discourse. Scholars have described the book as a "welcome and needed work" that creatively interweaves with empirical insights into propaganda's mechanisms. It has influenced discussions on democratic , with endorsements emphasizing its rigorous framework for understanding how flawed ideologies undermine public reason. His and citation metrics reflect sustained impact, particularly post-2015, underscoring his transition from core to interdisciplinary political analysis.

Critiques of methodological approach

Critics of Jason Stanley's methodological approach contend that his application of —particularly concepts from semantics, , and —to political concepts like and often results in stipulative definitions that lack sufficient historical or empirical grounding, leading to overgeneralization. In How Propaganda Works (2015), Stanley defines as speech or imagery that undermines epistemic standards of rational , but reviewers argue this framework is overly broad, potentially encompassing ordinary political and failing to distinguish adequately between democratic and authoritarian . For instance, Maarten van Tunen critiques the approach for its reliance on ideal theory, which posits a deliberative space disrupted by , as disconnected from non-ideal political realities where such neutrality may never obtain, thus limiting its explanatory power for real-world ideological entrenchment. Stanley’s integration of flawed ideology—characterized by resistance to rational revision—as central to propaganda has been faulted for oversimplifying complex belief dynamics and neglecting how propaganda shapes collective actions and identities beyond mere epistemic distortion. In a 2023 analysis, José Jorge Mendoza identifies two core methodological shortcomings: first, the epistemic focus obscures propaganda's non-cognitive functions, such as engineering events or forging group behaviors, drawing on earlier theorists like Edward Bernays who emphasized psychological and social manipulation; second, it hampers practical countermeasures by overlooking behavioral modification, requiring instead a synthesis with social ontology to address how propaganda constructs publics. Similarly, Robert Gooding-Williams notes deficiencies in weaving political philosophy with these epistemic tools, arguing that the theory's rigidity in treating ideological beliefs as epistemically sealed off undermines adaptive critique. In How Fascism Works (2018), Stanley employs a tactic-based method, listing features like appeals to a mythic past, , and as hallmarks drawn from historical cases, but this has drawn charges of selective interpretation and ahistorical application to contemporary . Reviewer Peter Ludlow argues that Stanley conflates standard conservative motifs—such as rural nostalgia or patriarchal norms—with fascist specifics, misreading Mussolini's as backward-looking rather than futurist and ignoring counterexamples like increased female university enrollment under , which contradicts claims of inherent . The method's emphasis on linguistic tactics is seen as permitting overbroad analogies to figures like , while exempting parallel left-wing instances, thus introducing bias through cherry-picked evidence rather than systematic historical comparison. Feminist philosopher Alice Crary further critiques Stanley's broader ideological methodology as conservatively neutralist, seeking to restore impartial discourse after propaganda's disruption, which she views as ill-equipped to confront embedded material injustices like that demand ethically laden, non-neutral critique. Crary contrasts this with approaches that leverage moral perception to expose distortions, arguing Stanley's framework, akin to theories, inadvertently sustains the very ideological blind spots it aims to dismantle by prioritizing cognitive over ethical dimensions. These methodological concerns, spanning analytic and critical traditions, highlight a tension in Stanley's work between philosophical precision and political applicability, with detractors maintaining that his deductive, language-centered method privileges conceptual extension over causal or contextual verification.

Political controversies and responses

Jason Stanley has faced criticism for his frequent characterization of contemporary American conservative politics, particularly under , as fascist or proto-fascist, which detractors argue dilutes the historical specificity of and serves partisan ends. In reviews of his 2017 book How Fascism Works, scholars contended that Stanley conflates standard authoritarian tactics with while overlooking left-wing parallels, such as state control over institutions, and fails to distinguish routine patriarchal from fascist ideology. Similarly, leftist critics accused him of misrepresenting fascist economics by emphasizing union dismantling without addressing fascism's corporatist alliances with capital. These critiques portray Stanley's framework as selectively applied, prioritizing "us versus them" in while downplaying similar dynamics elsewhere. A notable flashpoint occurred in October 2016, when Stanley publicly condemned a keynote address by philosopher at the Society of Christian Philosophers conference, accusing it of endorsing racial realism in a manner akin to justifying , which sparked backlash including accusations of inflammatory and demands for his from Yale. Stanley responded by defending his post as a principled stand against perceived white supremacist undertones, emphasizing his opposition to and threats while insisting on the need for controversy in philosophical discourse. Critics, including conservative commentators, viewed this as an example of his escalating and intolerance for dissenting views on and . In response to broader accusations of alarmism, Stanley has maintained that his warnings about fascist tactics—such as attacks on truth, education, and minorities—are empirically grounded in historical patterns, not , and serve to alert democracies to erosion risks. His 2025 decision to relocate from Yale to the , citing Trump's policies as portending a "fascist " and university defunding threats, amplified these debates; while supporters framed it as principled exile akin to his family's flight from , opponents dismissed it as exaggerated emigration driven by ideological discomfort rather than imminent peril. Stanley countered by pointing to specific administration actions, like probes into university compliance, as evidence of authoritarian overreach targeting critical inquiry.

Awards and recognition

Professional honors

Stanley has held several endowed academic positions, including the Jacob Urowsky Professorship in at , appointed in 2015. In 2025, he assumed the Bissell-Heyd Associates Chair in at the University of Toronto's & , with a joint appointment in the Department of . He served as Professorial Fellow at the from 2007 to 2012. His scholarly work has earned multiple book prizes, including the 2007 American Philosophical Association Book Prize for Knowledge and Practical Interests. The 2015 volume How Propaganda Works received the 2016 PROSE Award in Philosophy from the Association of American Publishers and the Global Discourse Book Award. Additionally, his 2001 article "Knowing How" was selected for inclusion in The Philosopher's Annual. Stanley received an honorary from in 2015. In 2024, he was appointed Honorary Professor at the Kyiv School of Economics. He has held visiting fellowships at institutions such as the Institut für die Wissenschaften vom Menschen in (2021 and 2022), the Arché Philosophical Research Centre at (2006), and the Research School of Social Sciences at the Australian National University (2003).

Institutional affiliations

Jason Stanley earned his from the at Binghamton and his in from the in 1995. His early academic career began with an appointment as of at from 1995 to 2000. He then advanced to of at the from 2000 to 2004. Stanley held the position of of at from 2004 to 2013, during which he also served as a member of the Rutgers Center for and an affiliate in the Department of Linguistics. In 2013, he joined as the Jacob Urowsky Professor of , a role he maintained until 2025; at Yale, he additionally affiliated with programs in , education studies, , and , and , as well as serving as an adjunct professor at from 2019 and a fellow in the Information Society Project and Justice Collaboratory. He concurrently held a Professorial Fellowship at the in from 2007 to 2012. In 2025, Stanley relocated to the , where he assumed the Bissell-Heyd-Associates Chair in at the & and a professorship in the Department of Philosophy. He maintains a Distinguished Professorship at the School of Economics, directing his salary toward the Come Back Alive Foundation. Other affiliations include fellowship in the African American Policy Forum and membership on the advisory board of the Prison Policy Initiative.

Personal life

Family and heritage

Jason Stanley's family heritage is rooted in Ashkenazi Jewish communities of , marked by survival of Nazi persecution and . His paternal lineage traces to , where his great-grandfather, Magnus Davidsohn, served as chief cantor at the until 1935. His paternal grandmother, Ilse Stanley (née Intrator), was a German-Jewish who, between 1936 and 1938, collaborated with officials and others to secure the release of 412 from concentration camps, facilitating their emigration; she later authored the memoir The Unforgotten (1957), one of the earliest accounts. His paternal grandfather, Alexander Intrator, was a concert violinist. Stanley’s father, Stanley, was born in around 1933, witnessed Nazi marches as a child, endured street beatings at age five, and fled with his mother to the in at age six and a half. became a sociology professor at , authoring The Technological Conscience: Survival and Dignity in an Age of Expertise (1978), and resided in , where Jason was born and raised in the 1970s and 1980s. On his maternal side, Stanley’s family hailed from eastern Poland. His maternal grandfather served in the Polish cavalry and fled with his wife and first child as the German Army invaded in 1939. His mother was born in Siberia, where the family endured a labor camp for her first five years, subsisting on potato peels; post-war, they traveled the trans-Siberian railroad, reunited in Warsaw (where no relatives survived), and she spent time in an orphanage before immigrating to Brownsville, Brooklyn, in 1948 with U.S. visas. She worked as a court stenographer in criminal court. Stanley’s parents divorced when he was young, both remarrying subsequently.

Relocation decisions

In March 2025, Jason Stanley announced his decision to leave his position as professor of philosophy at after over a decade there, accepting an appointment at the University of Toronto's and . This relocation, set for the fall semester, involves moving his spouse and children from the to . Stanley attributed the move primarily to apprehensions about the U.S. political trajectory following Trump's 2024 victory and subsequent administration policies, including threats to defund universities perceived as insufficiently aligned with government priorities. He described the as potentially evolving into a "fascist ," drawing on his scholarly expertise in and , as well as his family's history—his father fled with Stanley's grandmother in 1939. In public statements, Stanley expressed a desire for his children to "grow up in a free country," viewing as a safer environment amid perceived erosions of democratic norms and in the U.S. The decision aligns with similar relocations by Yale colleagues and , who also cited Trump-related concerns in departing for , reflecting a cluster of faculty movement from U.S. institutions to Canadian ones in early 2025. Stanley emphasized in interviews that the choice was not impulsive but informed by long-term observation of political warning signs matching his research on fascist tactics, though he acknowledged Canada's own vulnerabilities to similar influences. Prior to Yale, Stanley had held positions at and other institutions, but this international shift represents a departure from his established U.S.-based career trajectory.

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