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Processional cross

A processional cross is a Christian liturgical object consisting of a cross or crucifix affixed to a long staff or pole, designed to be carried aloft at the forefront of religious processions to symbolize Christ's presence and leadership of the faithful community.^[1] These crosses have been integral to Christian worship since late antiquity, evolving from simple wooden forms used in private devotion around 350 AD to more elaborate versions by the 10th century, commonly employed in processions preceding services or during feast days.^[1] In traditions such as Roman Catholic, Eastern Orthodox, and Ethiopian Christianity, the processional cross serves not only as a visual focal point but also as a reminder of Christ's crucifixion and resurrection, often featuring iconographic elements like scenes from the Passion, the Virgin Mary, saints, or the Evangelists to enrich its theological significance.^[2] Artistically, these objects vary widely in craftsmanship, from Byzantine silver-gilt examples with busts of archangels and saints dating to around 1000–1050 AD, to 16th-century Spanish silver repoussé pieces decorated with intricate reliefs, reflecting regional styles and the devotional priorities of their eras.^[2]^[3] Their portability—facilitated by lightweight materials like wood overlaid with metals, enamels, or gilding—allowed use in both ecclesiastical and outdoor settings, such as pilgrimages or military campaigns, underscoring the cross's role in affirming Christian victory and unity.^[3]^[1]

Introduction and History

Definition and Purpose

A processional cross is a liturgical object consisting of a cross or crucifix mounted on a long staff or pole, carried at the head of processions to lead participants in Christian worship.^[4] It typically features a crossbeam design elevated for visibility, allowing it to serve as a focal point during movement into, within, or out of sacred spaces.^[5] The primary purpose of the processional cross is to symbolize Christ's leadership over the assembled faithful, inviting the congregation to follow Him in faith and devotion as they process together.^[6] By being held aloft, it marks the procession as a sacred act, drawing attention to the centrality of the cross in Christian life and unifying participants under its banner.^[7] This function underscores the cross's role in guiding worshippers toward spiritual renewal and communal prayer.^[4] Processional crosses appear in two main forms: as a crucifix with the corpus of the crucified Christ, which emphasizes His sacrificial death, or as an empty cross, which highlights resurrection and triumph over sin.^[7] Both variants fulfill the core liturgical aim of directing the assembly's focus to Christ's redemptive work.^[8] In broader Christian liturgies, such as the Eucharist, the cross leads the entry and exit processions, reinforcing the sacred nature of the rite. This use of the processional cross traces back to the early Christian period, emerging around the fourth century as liturgical processions became more formalized following Christianity's legalization.

Historical Development

The processional cross emerged as a Christian symbol around 350 AD, with early models likely used for private prayer and rudimentary processions before becoming more formalized in liturgical practices.^[1] These initial forms reflected the growing veneration of the cross following the Edict of Milan in 313 AD, which legalized Christianity and allowed public expressions of faith.^[9] In England, the introduction of processional crosses is attributed to St. Augustine of Canterbury during the Gregorian mission in 597 AD, where his group carried a silver cross as a standard ahead of their procession to meet King Æthelberht of Kent, as recorded by the historian Bede. Augustine, who died in 604 AD, helped establish this practice as part of missionary efforts to convert Anglo-Saxon populations, integrating the cross into communal rituals.^[10] During the medieval period in Europe, from the 8th to 12th centuries, processional crosses expanded in use, predating fixed altar crosses and becoming integral to monastic and parish processions.^[11] Examples include Byzantine bronze crosses from the 8th-12th centuries, often fashioned from sheet metal for portability in liturgical marches, and Irish high crosses like those at Ahenny, which are among the earliest surviving examples of elaborately carved stone crosses in Celtic Christianity, featuring iconography that includes processional scenes.^[12] By the 12th century, elaborate metalwork such as the Cross of Cong in Ireland exemplified their role in enshrining relics during monastic ceremonies.^[13] Crusading orders adopted crosses as emblems of faith and military devotion during the 11th to 13th centuries. This momentum extended into colonial expansions, notably Spanish processional crosses carried on expeditions in the Americas starting in the 16th century and continuing into the 1700s, where they symbolized conquest and evangelization in regions like Mexico and Texas.^[14] In non-Western contexts, processional crosses developed independently in Ethiopia during the 14th-15th centuries, often cast in copper alloy as openwork designs for use in Orthodox processions.^[15] These examples, such as those from the Lasta region, highlight a distinct tradition of portable, intricately perforated metal crosses that persisted alongside European evolutions.^[16]

Design and Symbolism

Physical Characteristics

Processional crosses generally adopt the form of a Latin cross in Western Christian traditions or variants like the Greek cross in Eastern Orthodox and Ethiopian Orthodox contexts, affixed to a long staff for elevation during processions. The staff, typically constructed from wood or metal, measures approximately 6 to 8 feet in overall length when combined with the cross head, ensuring both visibility over crowds and portability for bearers.^[17]^[18] Construction methods vary by tradition and era, with many crosses cast from metals such as copper, brass, bronze, or silver, sometimes over a wood core for added stability, and often featuring gilding or repoussé work. Ethiopian examples frequently employ lost-wax casting, with early specimens produced as one-piece units encompassing the base and body, while later variants assemble multiple components like a hollow shaft, lower arms, and cross head via slots, nails, or sockets for staff attachment. Western crosses may use silver plates over wood or direct metal casting, with a basal socket or tang securing the staff.^[19]^[20]^[21] To facilitate carrying, processional crosses balance size and weight, with the cross head usually spanning 20 to 40 inches in height and designed for one-handed grip, incorporating ornate details such as rounded medallions, orbs, engraved panels, or openwork cutouts without excessive heft. These elements enhance durability and aesthetic appeal while maintaining a total weight suitable for prolonged use in motion.^[20]^[22]^[18] In Western traditions, a corpus—a sculpted figure of the crucified Christ—is often integrated into the cross, either permanently fixed or designed for removable attachment to allow for liturgical flexibility. By contrast, Ethiopian processional crosses rarely include a corpus, prioritizing the cross's intrinsic form and intricate metalwork.^[21]^[19]

Symbolic Meanings

The processional cross serves as a profound emblem of Christ's victory over sin, death, and the devil, reinterpreting the ancient Roman instrument of torture as a banner of triumph and resurrection in Christian theology.^[23] This transformation underscores the core Christian narrative of salvation, where the cross, once a symbol of shame and execution, becomes the means through which believers are redeemed and eternal life is promised.^[23] In Ethiopian Orthodox tradition, the processional cross embodies a dual symbolism, representing not only the Crucifixion but also the Tree of Paradise, which emphasizes themes of life, renewal, and divine protection rather than suffering alone.^[24] Organic motifs, such as budding leaves or interlaced branches, evoke the Tree of Life from Genesis and Revelation, linking the cross to the restoration of paradise and offering spiritual safeguarding against evil.^[25] This perspective highlights the cross's role as a source of blessing and healing, integral to Ethiopian devotion since the early Christian era.^[24] Liturgically, the processional cross leads processions to symbolize Christ guiding his followers, with the corpus oriented forward to beckon discipleship and communal journey toward the divine.^[26] This positioning evokes the image of the Good Shepherd directing the flock, reinforcing the assembly's unity under Christ's invisible yet present lordship during worship.^[26] Culturally, the processional cross functions as an identifier for specific parishes during civil or communal events, marking the community's affiliation and heritage.^[27] In early Christian contexts, carrying the cross in public also acted as a subtle taunt to persecutors like the Roman Empire, proclaiming the enduring kingdom of Christ over imperial power and mortality.^[28]

Use in Christian Traditions

Eastern and Oriental Orthodoxy

In Eastern Orthodox tradition, the processional cross is prominently featured in divine liturgies, where it is carried by acolytes at the forefront of processions to symbolize Christ's presence and victory.^[29]^[30] These crosses, often mounted on long staffs and placed behind the holy altar table when not in use, may bear icons of Christ or saints, emphasizing their role as sacred banners that invoke divine protection during worship.^[31] The cross is regarded as a spiritual weapon against evil, manifesting the triumph of good over demonic forces in liturgical processions that echo biblical battles, such as Moses raising his arms in cruciform shape to secure victory.^[32] Typically devoid of a corpus to highlight the resurrection and triumph rather than suffering, the processional cross is elevated by deacons or priests during pivotal moments like the Great Entrance, leading the procession of the holy gifts from the table of oblation to the altar while the Cherubic Hymn is chanted.^[16]^[30] On the Feast of the Exaltation of the Cross, celebrated annually on September 14, processional crosses are incorporated into solemn rituals where the faithful venerate the elevated cross, and clergy bless the four directions of the world with it amid chants of "Lord, have mercy," renewing its sanctifying power for the year.^[33] In Oriental Orthodox churches, particularly the Ethiopian Tewahedo tradition, processional crosses are either hand-held by priests or mounted on staffs for use in church ceremonies, serving as emblems of faith carried aloft to bless participants and ward off harm.^[24] These crosses feature elaborate lattice-like designs, often with intricate openwork patterns that symbolize the interconnectedness of divine protection and the cross's role in safeguarding believers from evil, reflecting Ethiopia's unique fusion of Christian symbolism and local artistry.^[25]^[16] They are employed in key rites such as baptisms, where priests extend the cross for veneration; weddings, to invoke blessings on the union; and festivals like Timkat, the Epiphany celebration, during which crosses lead vibrant processions to bodies of water for the reenactment of Christ's baptism.^[34]^[35] Like their Eastern counterparts, Ethiopian processional crosses lack a corpus, underscoring the cross's triumphant essence as a life-affirming shield rather than an instrument of death, and they are ritually honored on the Feast of the Exaltation of the Cross through processions and elevations that affirm their ongoing protective potency.^[16] Priests or deacons bear these crosses aloft during ceremonial climaxes, such as communal prayers or the transfer of replicas of the Ark of the Covenant in Timkat, elevating them to disperse blessings over the assembly.^[34]

Roman Catholicism

In Roman Catholic liturgy, the processional cross is carried by a crucifer, typically an acolyte or altar server, at the head of the entrance and recessional processions during Mass, symbolizing Christ's leadership of the assembly.^[36]^[37] The General Instruction of the Roman Missal specifies that an acolyte carries the cross between two candle-bearing ministers during the entrance procession to ensure its prominence.^[36] Roman Catholic tradition prefers a crucifix form for the processional cross, adorned with a figure of Christ crucified (corpus) to emphasize the mystery of Christ's passion and sacrificial death.^[36] This corpus distinguishes the Catholic processional cross from plain crosses used in some other traditions, underscoring the centrality of the Crucifixion in the faith. While fixed crucifixes and images in churches are often veiled with violet cloth from the Fifth Sunday of Lent until Good Friday to heighten anticipation of the Passion, the processional and altar crosses remain unveiled to facilitate their liturgical use during Holy Week.^[38]^[39] Beyond the Mass, the processional cross features prominently in extra-liturgical events, such as the Corpus Christi procession, where it leads the faithful in public adoration of the Eucharist, often concluding with Benediction. On Good Friday, it may be carried in outdoor walks or Stations of the Cross devotions, evoking the Via Crucis and inviting communal reflection on Christ's suffering.^[40] The Roman Missal prescribes specific regulations for the processional cross to ensure its dignity and visibility: it must be carried elevated and clearly seen by the assembly, with the crucifix optionally placed beside the altar afterward, where the corpus faces the congregation to foster visual connection with the sacrifice.^[36]^[41] These norms, outlined in paragraphs 117, 120, and 122 of the General Instruction, apply uniformly to maintain reverence throughout the rite.^[36]

Protestant Denominations

In Lutheran worship, the processional cross is carried at the front of the entrance procession during services, symbolizing the congregation's commitment to follow Christ who bore the cross.^[42] This practice dates to the Reformation era, when Lutheran churches retained the use of crucifixes or empty crosses in processions as a routine element of devotional life, emphasizing Christ's sacrificial death and resurrection.^[43] Often, the cross is empty to highlight the resurrection victory over death, serving as a visual reminder of the journey with Christ from suffering to triumph.^[44]^[23] Within Anglicanism, particularly in high church settings, the processional cross is carried by a crucifer—an acolyte appointed for this role—leading the clergy and choir into the sanctuary, akin to Catholic traditions but with greater flexibility in design and usage across parishes.^[45] It may feature a crucifix to represent Christ's sacrifice or remain empty to focus on resurrection hope, reflecting the denomination's via media approach that balances symbolic depth with liturgical variety.^[4] This procession underscores communal devotion, often prompting worshippers to bow in reverence as the cross passes, lifting the symbol of Christ's cross into their hearts.^[46] In Methodist services, the processional cross is employed during hymn-singing processions or outdoor gatherings, where an acolyte or lay leader carries it to signify the gathered community's shared journey of faith under Christ's guidance.^[47]^[48] This usage emphasizes the cross as a banner of Christ's presence amid worship, drawing participants from daily life into a collective reflection on discipleship and redemption.^[49] Across these Protestant denominations, processional crosses tend to be less ornate than their Catholic counterparts, prioritizing simplicity to center attention on scriptural proclamation and personal faith response—a hallmark of post-Reformation aesthetics.^[50] Their renewed prominence in the 19th and 20th centuries stemmed from the Oxford Movement's influence on Anglican liturgy, which revived ritual elements like processions and crosses, gradually extending to Lutheran and Methodist contexts through ecumenical liturgical reforms.^[50]

Notable Examples and Processions

Via Dolorosa

The Via Dolorosa procession on Good Friday in Jerusalem serves as an annual reenactment of Jesus Christ's journey to Calvary, tracing the traditional path through the Old City where he carried the cross to his crucifixion. Led by Franciscan friars of the Custody of the Holy Land, the event begins near the Lions' Gate and follows a route marked by nine outdoor Stations of the Cross, culminating at the Church of the Holy Sepulchre. Participants, including pilgrims and local Christians, carry large wooden crosses to symbolize Christ's burden, with the friars guiding the group in a solemn march that emphasizes reflection on the Passion.^[51]^[52] The procession unfolds sequentially along the approximately 600-meter route, stopping at each of the nine street-based stations—such as Jesus receiving the cross, meeting his mother, and falling for the first time—where the crosses are carried prominently and sometimes paused for emphasis during meditations. At these points, Franciscan friars lead prayers, chants, and readings from the Gospels in multiple languages, including Latin, Arabic, and English, fostering a meditative atmosphere amid the narrow, bustling streets. The outdoor stations, supplemented by five indoor ones within the Holy Sepulchre, complete the traditional 14 Stations of the Cross, with the carried crosses serving as focal points for communal devotion.^[52]^[53]^[51] While led by Roman Catholic Franciscan friars under papal custodianship, the Good Friday procession attracts multi-denominational participation from Orthodox, Protestant, and other Christian pilgrims worldwide, uniting diverse groups in shared reverence for the Way of Sorrows. The plain wooden crosses, often several meters tall and requiring teams of bearers, underscore the sacrificial symbolism of Christ's suffering, evoking the original instrument of the Passion without ornate decoration to maintain focus on the spiritual journey.^[54]^[55] This tradition, rooted in Franciscan custody of the Holy Land since the 14th century, has evolved into a prominent modern practice, particularly intensified after the 19th century with the influx of international pilgrims following eased Ottoman travel restrictions and the route's formalization. On Good Friday, the event draws thousands annually, adapting medieval devotional elements like cross-bearing processions to contemporary contexts while preserving the emphasis on contemplative prayer over spectacle.^[51]^[52]^[56]

Ethiopian Processional Crosses

Ethiopian processional crosses, known as mäsqäl or qäqwami mäsqäl, are typically staff-mounted objects designed for carrying in religious ceremonies, with a hollow shaft at the base into which a long wooden pole is inserted to facilitate elevation during processions.^[20] These crosses emerged prominently from the 15th century onward, featuring intricate openwork lattices, arches, and figural panels that depict saints, biblical scenes, or symbolic elements, often cast using the lost-wax technique for a seamless, one-piece construction.^[16] Crafted primarily from copper alloys in earlier examples, with brass becoming the preferred material by the 16th century, they emphasize symmetrical, abstract forms that fill the arms evenly with perforated designs, enhancing their visual and tactile intricacy.^[15]^[34] In Ethiopian Orthodox Tewahido Church tradition, these crosses hold profound cultural significance as living protectors, second only to the tabot (altar tablet) in reverence, and serve as emblems of the nation's ancient Christian heritage dating to the 4th century.^[34] They are prominently used in the Timkat (Epiphany) festival, where priests carry them in vibrant processions to bless water sources, reenacting Christ's baptism in the Jordan River; the crosses are often adorned with colorful fabrics and elevated to symbolize spiritual renewal and communal unity.^[34] This role underscores their function as apotropaic symbols—warding off evil and invoking triumph over adversity—rather than mere representations of the Crucifixion, aligning with broader Oriental Orthodox practices where the cross embodies vitality and protection.^[16] Commissioned by church patrons, monarchs, or monasteries, particularly in regions like Lasta and Gojjam, these artifacts reflect targeted acts of devotion, often donated to secure prayers for the donor's salvation or as royal gifts to influential religious centers.^[16]^[34] Designs frequently avoid direct images of Christ, instead emphasizing motifs like the paradise tree, with organic, foliate interlace evoking the Tree of Life and sprouting leaves that symbolize eternal renewal and the cross's dual role as both instrument of sacrifice and source of paradise.^[24] Such iconography, seen in northern Highland examples, reinforces the cross's theological depth within Ethiopian spirituality.^[57]

References

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Processional Cross | Unknown - Explore the Collections - V&A
Mar 18, 2005 · This very large cross was clearly made for processional use. Enamelled plaques and embossed figures show scenes from the life of Christ.
[2]
Processional Cross - Byzantine - The Metropolitan Museum of Art
Elaborately decorated crosses were widely used in religious, military, and imperial processions during the Middle Byzantine era.
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Processional Cross - Saint Louis Art Museum
The profusion of decoration on this cross testifies to the superior skills of Spanish silversmiths as much as to the importance of the cross in Christian ritual ...
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Processional Cross - The Episcopal Church
A cross or crucifix mounted on a pol that is carried in a procession by an acolyte or server. Back to GlossaryMissing: Anglican | Show results with:Anglican
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Processional Cross (or Crucifix) and Torches. The processional cross (or crucifix) with torches leads processions within the liturgical space and outside the ...
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[PDF] 11276 Eucharistic Procession Guidebook - Knights of Columbus
A Eucharistic Procession, just like Eucharistic Adoration, is an extension of the worship of Jesus Christ, ... Processional Cross – Cross held by an altar server ...
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[PDF] The Divine service - Holy Trinity Lutheran Church
the processional cross will almost always be a crucifix. In more Protestant oriented churches, the processional cross will usually be an empty cross. It is ...<|separator|>
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[PDF] Saint Vincent Ferrer Altar Server Liturgical Terms and Definitions
Apr 5, 2016 · Processional Cross - A crucifix mounted on a staff, carried in solemn services at the head of a procession of the clergy. Processional candles ...
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Jesus and the Cross - Biblical Archaeology Society
Scholars believe that the first surviving public image of Jesus on the Cross was on the fifth-century wooden doors of the Basilica of Santa Sabina.Missing: processional | Show results with:processional
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An Italian Benedictine monk who became the “Apostle of the English,” Saint Augustine of Canterbury is honored by the Catholic Church on May 27.<|separator|>
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Sep 9, 2025 · This style of processional cross can be found throughout the older countries of Christendom, especially countries such as Italy. An example of ...
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8th-12th century AD. A nice large Byzantine bronze processional cross, fashioned from sheet bronze with long mounting tang and incised circles for decoration.
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Feb 17, 2015 · For many, it was the only Day of the Holy Cross they had known. To steer clear of a prolonged dispute over popular traditions of faith, Mexican ...Missing: Crusades influence processional<|separator|>
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Spanish processional cross | Bullock Texas State History Museum
Processional crosses, like this one from the 1700s, were carried by the Spanish on their expeditions in the Americas.
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Processional cross | Smithsonian Institution
Processional cross. African Art Museum. Click to open image viewer. CC0 Usage ... PROCESSIONAL CROSS. National Museum of African Art. CC0. Metadata Usage.<|control11|><|separator|>
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Processional Cross - Ethiopia, Lasta region
This work is an exceptional example of a popular early 15th century cast copper alloy openwork processional cross developed in Ethiopia.Missing: 14th- | Show results with:14th-
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The Parson's Handbook by Percy Dearmer (1899) - Project Canterbury
The smallest length for cross and staff together would be about 6 ft. 8 in. The Processional Torches, of which two will be wanted, had better be of wood ...Missing: typical | Show results with:typical
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This 15th-century processional cross, painted by Florentine artist Cosimo Rosselli, provided Italian Catholics with an image of Christ to follow on holy days.
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Sunena V. Maju - African Archive Beyond Colonization
Historical examples suggest that early processional crosses were most commonly made from copper, bronze, and iron, while brass gained popularity in the 16th ...
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processional cross | British Museum
Processional cross; made in four parts; hollow shaft, two lower arms and cross engraved and gilded. The tapered shaft has two bands of moulding and a long ...
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Processional Cross | Isabella Stewart Gardner Museum
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Processional Cross (qäqwami mäsqäl) - Amhara or Tigrinya peoples
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Oct 27, 2020 · The processional cross is an understated taunt—that the Rome who crucified Jesus of Nazareth has long turned to dust, while Christ's kingdom ...
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According to custom the procession is formed in the following manner: first to proceed are the acolytes holding the processional cross, hexapteryga, candles and ...
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The procession is similar to the Small Entrance. However, people are involved in it. The order of the procession should be 1.) the Cross, 2.) Candles 3.) Fans ...Missing: Eastern | Show results with:Eastern
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Jan 3, 2023 · ... and evil, of people led by the Almighty against the devil and demons. ... Taken from Procession of the Precious Cross – Greek Orthodox ...
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They blessed the four directions of the universe with the Cross, while the faithful repeated the chanting of “Lord have mercy.” This ritual is still done in ...
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Dec 8, 2022 · 14th - 15th Century. Bronze (Cast). 22.3 cm x 17.5 cm. The Walters Art Museum. Lasta Processional Cross. Early 15th century. Copper alloy (Cast).
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Aug 18, 2022 · Three types of crosses are made in Ethiopia: those worn around the neck, those intended to be held, and these processional crosses, which had wooden staffs ...
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Chapter IV: The Different Forms of Celebrating Mass | USCCB
The cross adorned with a figure of Christ crucified, and carried in procession, may be placed next to the altar to serve as the altar cross, in which case it ...
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The rubrics remind us that "only one cross" should be used for adoration. If the numbers are so great that all can not come forward, the priest, after some of ...Missing: regulations | Show results with:regulations<|control11|><|separator|>
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Yes. The General Instruction of the Roman Missal 2010 changed what had become a custom, namely to use a cross with the image of the resurrected Christ.
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Feb 18, 2019 · A processional cross is either an empty cross or a crucifix (a cross with Jesus' body still on it) that is attached to a pole which is carried in the front of ...
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Jul 18, 2023 · The processional cross symbolizes Christ's victory over death and serves as a reminder of His sacrificial love. As it is carried forward, ...
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Crucifer – The Crucifer is a person appointed to carry a processional cross ... The more recent liturgical materials of the Episcopal Church have employed the ...
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Aug 27, 2020 · The processional cross may look different in different places, but its purpose as a symbol is to help us lift up the cross of Christ in our own hearts.
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Cross Bearer | Wright's Chapel UMC
Feb 23, 2017 · The symbolism behind a processional cross is that as we gather to worship and come in from our work in the world, we carry the cross of Christ as a symbol.
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Aug 1, 2019 · Acolytes may have any number of helping functions. They may carry the light, processional cross, banners, or Bible. They may also assist the ...
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United Methodist Altars page 11 - Ministry Matters
... crosses. If a processional cross is used in a church which has another cross near the altar, it should not be placed so near the other cross during the service ...
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The tradition began with the presence of the Franciscans in the Holy Land and the devotion becomes even more intense during Lent.
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Via Dolorosa - See The Holy Land
3pm in winter, ...Missing: processional | Show results with:processional
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Good Friday in Jerusalem: silence and contemplation
The Jerusalem Via Crucis traces the last moments of the life of Jesus, from the Via Dolorosa to the Holy Sepulchre through the stations dotted around the Old ...Missing: processional | Show results with:processional
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Franciscan Friar's 'Way of the Cross' Resumes on the Via Dolorosa ...
Oct 30, 2023 · The Franciscan friars returned to celebrate the Way of the Cross on the Via Dolorosa after it had been held in a church for two weeks for security reasons.
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Tight Security in Jerusalem on Good Friday - VOA
Mar 25, 2016 · Local Arab Christian pilgrims carry a wooden cross along the Via Dolorosa (Way of Suffering) in Jerusalem's Old City during the Good Friday ...
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In His Footsteps | ONE Magazine - CNEWA
The Franciscans lead the stations with dispatch but with all the walking they nevertheless take an hour. The ninth station – Jesus falls the third time – is on ...
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Processional Cross - The Walters Art Museum's Online Collection
The organic shape of these details alludes to the sprouting leaves of the Tree of Paradise, an object with which the cross was often associated. The perforated ...Missing: motif | Show results with:motif