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Christos

Christos (Greek: Χριστός, romanized: Christós) is a masculine given name of Greek origin, derived from the ancient Greek adjective χριστός meaning "anointed" or "smeared with oil," from the verb χρίω (chrio), "to anoint."^[1]^[2] This term translates the Hebrew māšîaḥ ("Messiah"), denoting one consecrated by anointing with oil, a practice associated with kings, priests, and prophets in ancient Near Eastern traditions, and it became the titular appellation for Jesus in the Greek New Testament, where it appears over 500 times as Christos.^[3]^[4] As a personal name, Christos remains common in Greece and among Greek diaspora communities, often bestowed in honor of Christian heritage, with notable bearers including computer scientist Christos Papadimitriou and footballer Christos Tzolis, though it lacks a single defining historical figure beyond its linguistic and religious roots.^[1]^[5]

Etymology

Linguistic origins

The Ancient Greek term χριστός (christós), from which "Christos" derives, functions as a verbal adjective meaning "anointed," "smeared," or "rubbed with oil," originating from the verb χρίω (chríō), denoting the act of anointing or rubbing, typically with oil.^[1]^[6] This root reflects practical applications in ancient Greek society, such as oiling the body for hygiene, athletics, or ritual preparation, where the term described something treated with unguents.^[4] In classical Greek texts predating the Hellenistic period, χριστός appears sporadically as an adjective for oiled or anointed objects or persons, including in epic poetry like Homer's Iliad (ca. 8th century BCE), where it modifies elements such as horses prepared by currying with oil.^[4] Such usages emphasized physical or ceremonial application of oil rather than symbolic elevation, distinguishing it from later interpretive layers.^[7] The linguistic bridge to Semitic traditions occurred in the Septuagint, the Greek translation of the Hebrew Bible initiated around the 3rd century BCE, where χριστός rendered the Hebrew מָשִׁיחַ (māšîaḥ), literally "anointed one," applied to figures ritually smeared with oil for roles like kingship or priesthood.^[7]^[4] This translation choice preserved the core connotation of anointing as consecration via oil, adapting the Hebrew term into Koine Greek without altering its etymological basis in tactile application.^[7]

Variants and transliterations

The Greek proper name and title Christos (Χριστός) is transliterated into Latin script as Christos in English and most modern languages, preserving the original upsilon as "u" in some older forms but standardized as "o" in contemporary usage.^[8] Historical variants include Chrestos (Χρηστός), a phonetically similar form attested in ancient inscriptions and texts due to the interchangeability of eta (η) and iota (ι) in certain dialects and scribal practices, where both rendered approximate /i/ or /eɪ/ sounds.^[8] The Latin adaptation is Christus, employed in Roman-era writings from the 1st century CE onward, such as those by Tacitus and Suetonius, reflecting direct borrowing from Koine Greek.^[9] Less common ancient transliterations encompass Chreistos and Chreistus, appearing in Latinized Greek contexts from the 2nd–3rd centuries CE, often as phonetic renderings in non-native scripts where the chi (χ) was approximated as /kʰ/ or /x/.^[10] These variants stem from the fluid orthography of Hellenistic and early Imperial periods, prior to Byzantine standardization around the 9th–10th centuries CE. In modern contexts, the form remains Christos across Greek diaspora communities, with no significant divergence in spelling.^[11] Pronunciation across these variants has evolved but maintains core consistency: in modern Demotic Greek, it is /ˈxɾistos/, with the initial /x/ as a voiceless velar fricative, alveolar flap /ɾ/, and unvoiced /s/ alveolar sibilant.^[11] Ancient Koine forms likely featured /kʰriˈstos/, with aspirated /kʰ/ for chi and long /oː/, though regional accents introduced variability akin to Chrestos /kʰreˈstos/.^[8] Cross-linguistic phonetic equivalents include Khristos (Христос) in Cyrillic-based Slavic languages, adapting the Greek chi as /x/ or /kh/.^[12]

Religious significance

As a title for the Messiah

In the Hebrew Bible, the term mashiach (מָשִׁיחַ), denoting one anointed with oil for consecration, was applied to kings such as Saul (1 Samuel 24:6) and David (2 Samuel 19:21), priests (Leviticus 4:3), and the non-Israelite ruler Cyrus (Isaiah 45:1), signifying divine appointment rather than a singular eschatological figure.^[13] This Hebrew word was systematically rendered as christos (χριστός) in the Septuagint, the Greek translation of the Hebrew Scriptures undertaken primarily in Alexandria between the 3rd and 2nd centuries BCE, establishing christos as the standard equivalent for "anointed one" in Hellenistic Jewish usage.^[14] The Septuagint's choice reflected the literal meaning of christos—"smeared with oil" or "anointed"—without implying the later Christian titular sense.^[15] During the Second Temple period (c. 516 BCE–70 CE), Jewish eschatological expectations evolved to include anticipation of a future mashiach as a deliverer who would restore Israel's sovereignty, defeat enemies, and inaugurate an era of universal peace and divine rule, drawing from prophetic texts like Isaiah 11:1–9 and Daniel 7:13–14.^[16] These hopes, evident in non-canonical works such as the Psalms of Solomon (c. 1st century BCE), envisioned an anointed Davidic descendant as a warrior-king to liberate Judea from foreign oppression, though interpretations varied across sects like the Pharisees, Essenes, and Sadducees, with not all emphasizing a personal messiah.^[17] The term mashiach in this context retained its connotation of ritual anointing, symbolizing empowerment by God, but gained prospective messianic overtones amid Hellenistic and Roman domination.^[18] Hellenistic Jewish authors, writing in Greek, adapted christos to bridge biblical traditions with philosophical ideals, as seen in Philo of Alexandria (c. 20 BCE–50 CE), who described the high priest as "the anointed" (ho christos) embodying divine reason and intermediary between God and humanity, allegorizing the term to align with Platonic concepts of the ideal ruler or cosmic logos.^[19] This usage in Philo's works, such as On the Special Laws, highlighted christos as a descriptor for enlightened, divinely sanctioned figures rather than a proper name, reflecting syncretic efforts to articulate Jewish theology in a Greco-Roman milieu without presupposing Christian fulfillment.^[20] Such pre-Christian applications underscore christos as a functional title rooted in anointing rituals, applicable to historical and anticipated saviors within Jewish causal frameworks of covenantal restoration.

Application in Christianity

In the Greek text of the New Testament, the term Christos appears 565 times, predominantly as a title applied to Jesus, often in the compound form Iēsous Christos (Jesus Christ), identifying him as the anointed fulfillment of Hebrew messianic prophecies such as those in Isaiah 61:1 and Psalm 2:2.^[6] This usage underscores Jesus' role as the divine Messiah, with the title appearing independently or paired with his given name to affirm his salvific mission, as in Romans 1:1–4 where Paul declares the gospel concerning "his Son... Jesus Christ our Lord."^[21] The frequency reflects its centrality in early Christian proclamation, appearing more often than other titles like "Son of Man" (30 times) or "Son of God" (about 40 times in titular sense).^[6] Early church fathers and liturgical texts further entrenched Christos as Jesus' primary identifier. In the Nicene Creed, adopted at the Council of Nicaea in 325 CE, the phrase "one Lord Jesus Christ, the only Son of God" standardizes it as a divine title denoting eternal begottenness and consubstantiality with the Father, distinguishing it from Jesus' human name while invoking his anointed kingship.^[22] This formulation countered Arian subordinationism by affirming Christ's full deity, drawing directly from New Testament precedents like Philippians 2:6–11.^[22] Originally a functional title translating Hebrew mashiach (anointed one), Christos transitioned in Christian usage from an epithet to an inseparable element of the compound "Jesus Christ" by the early second century CE, as evidenced in Ignatius of Antioch's epistles (circa 107–110 CE), where it functions both descriptively and nominally without implying a familial surname.^[23] This shift preserved its theological weight—emphasizing messianic anointing by the Holy Spirit—while adapting to devotional naming conventions, avoiding conflation with mere proper nouns and reinforcing Christ's unique personhood in patristic writings.^[23]

Theological interpretations and debates

Early Church Fathers interpreted "Christos" as signifying not merely a temporal anointing but an eternal divine reality, linking it causally to Christ's legitimacy as Son and King. Athanasius of Alexandria (c. 296–373 CE), in his Contra Arianos, rejected the Arian view that the Son's anointing at baptism represented a post-creation exaltation or sanctification conferring divinity, arguing instead that it manifested the pre-existent, consubstantial Sonship inherent to the divine nature, thereby establishing Christ's kingship as co-eternal with the Father rather than derived.^[24] Origen (c. 185–254 CE) similarly emphasized the anointing's role in revealing the Logos's eternal union with humanity, countering subordinationist interpretations by grounding messianic authority in the ontological identity of the anointed one. This patristic consensus viewed anointing as a first-principles symbol of divine empowerment, causally legitimizing rule through God's direct consecration, as seen in Old Testament precedents like David's anointing (1 Samuel 16:13), fulfilled eternally in Christ. Debates persisted on whether "Christos" denoted an essential attribute or a functional office, culminating in the Council of Chalcedon (451 CE), which defined the hypostatic union: Christ as one person subsisting in two natures, divine and human, without confusion or separation. This affirmed "Christos" as integral to the divine essence, rejecting views like Nestorianism that treated it as an external office uniting separate persons, and Eutychianism that absorbed the human into the divine. The Chalcedonian formula preserved the causal efficacy of the incarnation, wherein the anointed one's dual nature enables salvific kingship over creation, drawing on scriptural depictions of the Messiah as both priestly intercessor and royal conqueror (Hebrews 1:8–9; Psalm 45:6–7).^[25] In modern theology, unitarian perspectives, such as those articulated by Biblical Unitarians, deny Christ's pre-existence, interpreting "Christos" as a title for a human Messiah exalted post-resurrection without inherent divinity, thus challenging Trinitarian sonship.^[26] Historical-critical scholars often question the messianic self-claims in the Gospels, attributing them to later community developments amid skeptical naturalism prevalent in academia, which privileges non-supernatural explanations and exhibits systemic bias against traditional doctrines. These critiques are countered by archaeological evidence from the Dead Sea Scrolls, including 4Q521 (1st century BCE), which describes a messiah figure anointed to heal the blind, raise the dead, and proclaim good news to the poor—miracles paralleling Jesus' fulfillment claims (Luke 7:22)—corroborating pre-Christian Jewish expectations of an anointed deliverer with causal authority derived from divine mandate.^[27] Such texts empirically affirm the conceptual continuity of "Christos" as a legitimizing anointing for eschatological kingship, rooted in causal realism of prophetic fulfillment rather than retrojective myth-making.

Usage as a personal name

As a given name in Greek culture

Christos is a prevalent masculine given name in Greece and Cyprus, reflecting the enduring influence of Greek Orthodox traditions on personal nomenclature. In these societies, the name is typically conferred during baptismal rites, with celebrations peaking on its designated name day of December 25, which aligns with the Nativity feast in the Orthodox liturgical calendar.^[28]^[29] This timing reinforces familial and communal ties to Christian heritage, as name days often involve feasts, church services, and social gatherings that outrank birthdays in cultural significance.^[30] Demographic data indicate substantial usage, with Forebears estimating 194,828 bearers in Greece, comprising a notable portion of the male population amid a total of roughly 5 million adult males.^[31] In Cyprus, the name ranks ninth among common forenames, borne by approximately 9,927 individuals in a population of about 900,000, and recent reports cite up to 16,000 instances, underscoring its top-tier status.^[31]^[32]^[33] Such prevalence stems from 20th-century naming patterns tied to Orthodox baptismal customs, where parental choices prioritized saintly or Christological names to affirm religious identity during periods of national consolidation and church centrality.^[34] Despite secularization trends eroding traditional naming in parts of Western Europe, Greek Orthodox communities in Greece and Cyprus sustain Christos's adoption, viewing it as a marker of cultural resilience against modernization.^[35] In diaspora settings, such as the United States (4,322 bearers) and Germany (3,373), the name persists among immigrant families to preserve ethnic and confessional distinctiveness, resisting assimilation into anglicized or neutral monikers.^[31] This retention aligns with broader patterns where Orthodox Greeks favor heritage names in baptisms, even as overall birth rates and religiosity face demographic pressures.^[36]

As a surname

Christos functions primarily as a surname derived from the Greek given name Christos, a shortened form of compounds such as Christodoulos ("servant of Christ") or Christoforos ("Christ-bearing").^[37]^[38] This etymological link reflects patronymic origins common in Greek and Balkan naming conventions, where family names often evolve from a father's or ancestor's personal name, particularly in Orthodox Christian communities.^[37] The surname remains rare globally, ranking as the 230,013th most prevalent family name worldwide and borne by an estimated 1,930 individuals, or roughly 1 in every 4,140,651 people.^[39] Its distribution is concentrated in Europe (57% of bearers), with 51% in Southeastern Europe, predominantly in Greece and Hellenic-influenced regions; smaller clusters appear in the United States (approximately 557 bearers, largely from Greek immigrant lineages) and other diaspora communities.^[39]^[40] This scarcity contrasts sharply with the given name Christos, which occurs hundreds of thousands of times in Greece alone, underscoring the surname's limited adoption beyond direct patronymic transmission.^[31] Historical records indicate sporadic use tied to post-Ottoman Greece and the Balkans from the 19th century, often among families with clerical or devout Orthodox ties, where Christian nomenclature solidified amid national identity formation and independence movements.^[37] Variants like Kristos or Kristo emerge in Balkan contexts, adapting the Greek root Christos ("anointed one") to local phonetic and orthographic norms, but the pure form Christos retains a distinctly Hellenic profile with minimal diffusion elsewhere.^[41]^[42]

Demographic prevalence and naming trends

In Greece, Christos ranks as the ninth most common male given name, based on aggregated national data reflecting its widespread use across generations.^[43] Recent analyses of naming patterns place it within the top ten for overall prevalence, underscoring its enduring appeal tied to cultural and religious heritage.^[44] Among newborns, however, its frequency has moderated compared to mid-20th-century highs, with 2024 baby name statistics showing it at approximately 2.6% usage relative to leading names like Konstantinos or Georgios, amid broader societal shifts toward secularization and urbanization that favor more neutral or international options.^[45] This decline aligns with empirical trends in reduced [Orthodox Church](/page/Orthodox Church) influence among urban youth, where religious nomenclature yields to modern preferences, though rural and traditionalist areas sustain higher retention rates.^[46]^[47] In the Greek diaspora, Christos exhibits greater persistence in communities with robust ethnic institutions, such as the United States and Australia, where it appears more frequently than in Western European contexts marked by assimilation. In the US, roughly 3,798 individuals carry the name, positioning it outside the top 3,000 but indicative of concentrated use within Greek-American populations that maintain elevated religious observance.^[48] Australian Greek enclaves similarly preserve it, contrasting with dilution in countries like Germany or the UK, where intermarriage and secular integration erode traditional naming.^[49] Cross-culturally, patterns for Christos mirror those of "Christian" in English-speaking nations, where prevalence correlates with familial ties to conservative religious practices rather than mainstream secular demographics, reflecting causal mechanisms of cultural transmission through faith-based communities.^[35]

Notable individuals

Theologians and philosophers

Christos Yannaras (April 10, 1935 – August 24, 2024) was a Greek Orthodox theologian and philosopher renowned for his critiques of Western scholasticism and rationalism, advocating instead an ontology centered on relational personhood derived from patristic sources and ecclesial experience.^[50] Born in Athens, he studied theology at the University of Athens and philosophy at the universities of Bonn and Paris, later teaching at institutions including the University of Athens and Panteion University, where he influenced generations of scholars through over 50 published works addressing theology, philosophy, and cultural critique.^[50] ^[51] Yannaras contended that Western theology's emphasis on essence over hypostasis (person) fostered an anthropocentric individualism incompatible with Orthodox trinitarian relationality, positing that true freedom emerges not from autonomous will but from ecstatic communion within the church as the body of Christ.^[52] His philosophical engagements with thinkers like Heidegger and Wittgenstein served to reclaim existential ontology for theology, rejecting nominalist reductions of divine reality to juridical categories.^[53] This framework, articulated in texts challenging modernity's secular humanism, has been translated into multiple languages, extending its impact beyond Greek academia to global Orthodox discourse and prompting reevaluations of bioethics, politics, and metaphysics grounded in empirical liturgical praxis rather than abstract speculation.^[51]

Artists, musicians, and writers

Christos Hatzis (born 1953) is a Greek-Canadian composer known for integrating Byzantine chant modes and Greek Orthodox musical traditions with contemporary Western techniques and global influences, such as Inuit throat singing in works like Footprints in New Snow (1996), a radio documentary composition featuring katajjaq vocal games from Baffin Island Inuit performers.^[54]^[55] His compositions, including choral pieces evoking medieval sonorities, have earned international performances and recognition as a pioneer in 21st-century music blending intellectual rigor with emotional directness.^[56]^[57] Hatzis, a professor of composition at the University of Toronto since 1995, has received two Juno Awards for classical composition, underscoring his influence in Canadian and global contemporary music scenes.^[58]^[59] Christos Chomenidis (born August 3, 1966) is a Greek novelist whose works examine themes of national identity, family dynamics, and historical upheavals in modern Greece, often drawing from 20th-century events like the Axis occupation and civil war without overt ideological slant.^[60] His debut novel, The Wise Child (Sofo Paidi, 1993), garnered critical acclaim and established his reputation for narrative depth rooted in personal and collective memory.^[61] Subsequent novels, such as Niki (2019), which chronicles a woman's life amid Greece's turbulent mid-century history, earned the European Book Prize in 2021, highlighting his skill in portraying resilience amid political strife.^[62]^[63] Chomenidis, who studied law before dedicating himself to writing, has produced over a dozen novels translated into multiple languages, contributing to contemporary Greek literature's focus on unvarnished historical reckoning.^[64]^[65]

Scientists, politicians, and other professionals

Christos Mantzoros is a Greek-origin endocrinologist and professor of medicine at Harvard Medical School, where he directs the Metabolism Unit at Beth Israel Deaconess Medical Center.^[66] His research since the mid-1990s has focused on leptin and adipokines, elucidating their roles in obesity, energy homeostasis, and metabolic disorders through clinical studies and translational approaches.^[67]^[68] Mantzoros ranks as the top global authority in leptin research and among the leading experts in adiponectin, with over 500 peer-reviewed publications contributing to therapeutic advancements in endocrine diseases.^[69]^[70] Christos Staikouras, born August 12, 1973, in Lamia, Greece, is an economist and politician affiliated with New Democracy, elected as a Member of Parliament for Fthiotida since 2007.^[71] He served as Minister of Finance from July 2019 to June 2023, overseeing fiscal consolidation and debt management amid Greece's post-2010 sovereign debt crisis recovery, including primary surplus achievements and EU program exits.^[72] Previously an associate professor of finance at the Athens University of Economics and Business, Staikouras was recognized as Europe's Finance Minister of the Year in 2023 by The Banker for stabilizing public finances.^[73] Christos Papadimitriou is a Greek-American theoretical computer scientist and the Donovan Family Professor of Computer Science at Columbia University.^[74] His foundational work since the 1970s on algorithms, computational complexity, and game theory—including influential papers on the P versus NP problem and circuit complexity—has shaped core paradigms in the field, with textbooks adopted worldwide.^[75] Papadimitriou's contributions extend to bioinformatics and economics, earning him awards like the Knuth Prize in 2012 for theoretical advancements.^[75]

References

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Meaning, origin and history of the name Christos (1)
From Greek Χριστός (Christos) meaning "anointed", derived from χρίω (chrio) meaning "to anoint". This was a name applied to Jesus by early Greek-speaking ...
[2]
Christ - Etymology, Origin & Meaning of the Name
Originating from Old English crist, from Latin Christus and Greek khristos meaning "the anointed," the word denotes the title given to Jesus, ...
[3]
Strong's Greek - Christos: Christ, Anointed One, Messiah - Bible Hub
67 Occ. · 538 Occurrences · 5548. χρίω (chrió)
[4]
The Origin of the Word 'Christ' | Bible and Beyond Blog
Mar 31, 2022 · In Greek christos means “oil” or “oiled” or “covered in oil.” Anointing in the Greek world was associated with bathing and athletics, not kings.
[5]
Meaning of the name Christos
Jun 9, 2025 · Christos is a Greek name meaning "anointed one" or "Messiah." It derives from the Greek verb chriein (χριειν), "to anoint."
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The name Christ - meaning and etymology - Abarim Publications
Dec 26, 2010 · Etymology and meaning of the name Christ. The noun χριστος (christos), meaning anointed, comes from the Greek verb χριω (chrio), meaning to ...
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https://www.tyndale.com/sites/nlt/2023/01/26/word-studies-in-the-new-living-translation-christos/
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Chrest or Christ - Kiwi Hellenist
Mar 30, 2023 · According to the modern standards, the name 'Christ' should be written Χριστός (Christós). But in antiquity, people spelled phonetically. And ...
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What is the meaning of Christ in Greek and Latin? - Quora
Aug 8, 2024 · Christus would be the Latin transliteration of the Greek term Christos. Unctus would be the Latin Translation of Christos and Messiah.When the New Testament is translated from Greek into English, why ...Does the New Testament have different Greek versions and textual ...More results from www.quora.com
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http://earlywritings.com/forum/viewtopic.php?t=9293
[11]
My first name - Christos Christodoulopoulos
IPA rendering: /kri:stɒdʊ'lɒpʊlɒs/; IPA rendering (in Greek): /χɾistoðulopulos/; If you're still struggling (and I don't blame you), try this: Your browser ...
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Khristos is the word from the Koine Greek language. Christus is the ...
Aug 4, 2023 · This was a name applied to Jesus by early Greek-speaking Christians. Chrestus (Christus) was another name for the Egyptian god, Serapis.Christ: From Greek Χριστος (Christos) meaning "anointed", derived ...On Christ as a pre- Christian title: "The word Chrestos existed ages ...More results from www.facebook.com
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The Messiah - The Anointed One | Precept Austin
Oct 20, 2018 · This word (Mashiach) answers to the word Christ (Christos) in the New Testament, and is applicable in its first sense to any one anointed with ...<|separator|>
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Hebrew Word Definition: Messiah | AHRC
The Hebrew word משיח (mashiach ... In the Greek Septuagint (LXX) this Hebrew word is translated with the Greek word "christos" and is transliterated as "Christ".
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Christ in the Old Testament | Grass Roots Theological Library
Nov 17, 2015 · In the Septuagint, as it was eventually named, anytime the translators saw mashiach in the original they replaced it with christos, the same ...
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Messiah - The Society for Old Testament Study
Thus in some Jewish writings of the 1st century CE ideas appear of a future deliverer with strongly marked supernatural features, sometimes called 'Messiah', ...Missing: pre- | Show results with:pre-
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Messianism in Jewish Literature Beyond the Bible - Kesher Journal
Jul 5, 2017 · In this article I survey Jewish texts beyond the Bible for their witness to messianism. The survey is limited to texts from 2nd Temple and early rabbinic ...<|control11|><|separator|>
[18]
Messianic Expectations in 1st Century Judaism - A Christian Thinktank
Aug 6, 1996 · This piece is to demonstrate--from the Jewish non-Christian sources--that not only was there a messianic expectation, but that it varied from group to group.
[19]
Philo of Alexandria, the Rabbis, and the Gospels - Bible Hub
The Servant of the Lord of Isaiah and of Luke is the Enlightener, the Consoler, the victorious Deliverer; the Messiah or Anointed: the Prophet, the Priest, the ...
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ESCHATOLOGY - JewishEncyclopedia.com
3): The doctrine of the "last things." Jewish eschatology deals primarily and principally with the final destiny of the Jewish nation and the world in general, ...
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The Earliest Christian use of Christos Some Suggestions
Feb 5, 2009 · Anyone who wants to say something about the earliest Christian use of Christos should start with the oldest written sources: the (genuine) letters of Paul.
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What We Believe |The Nicene Creed - usccb
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ.
[23]
Is Jesus Christ a Name or a Title? by Don Stewart - Blue Letter Bible
1. The Name Jesus Was Common in the First Century · 2. Christ Is a Title · 3. Eventually Christ Became Part of His Name · 4. He Is Now the Lord Jesus Christ.<|control11|><|separator|>
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[PDF] THE SOTERIOLOGY OF SAINT ATHANASIUS OF ALEXANDRIA ...
The Arians viewed the anointing of Christ as the santifica- tion and exaltation of the Son, therefore, Christ was not really. God. His anointing was some ...
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CHURCH FATHERS: Council of Chalcedon (A.D. 451) - New Advent
For one is the Lord Jesus Christ, although the difference of his natures is not unknown, from which we say the ineffable union was made. Will your holiness ...Missing: hypostatic | Show results with:hypostatic
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Thus, the fact that Christ did grow and change presupposed that he was not God, but a creation of God(Luke 2:52). No wonder centuries of theological debate were ...Missing: challenges | Show results with:challenges
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The Dead Sea Scrolls and the New Testament
However, they shed some light on the world in which Jesus lived. This scroll, the Messianic Apocalypse (4Q521), has a list of miracles very similar to Luke 7:21 ...
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[PDF] Greek-Name-Days.pdf - Glossa Houses
Below is a calendar of name days, followed by an alphabetical list of names with their name ... December 25 - Christmas Day, Christos, Chrisa, Chrisanthi, ...
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Greek Orthodox names that start with the letter C - Eortologio.gr
Greek Orthodox names that start with the letter C ; CHRISTOPHER (Christoforos), 9, May ; CHRISTOS (Christos, Christis), 25, December ; CHRYSANTHI (Crysanthi, ...
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Greek Name Day Calendar
CHRISTOS (Christos, Christis), 25. CHRYSTALLA (Chrystalla ... Learn more information about Greek Orthodox name days and to view this Greek Orthodox name ...
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Christos Name Meaning, Origins & Popularity - Forebears
Christos Forename Distribution ; Greece. 100%. 194,828 ; Cyprus. 100%. 9,927 ; United States. 100%. 4,322 ; Germany. 100%. 3,373 ...
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Most Common Cypriot Names & Meanings - Forebears
Most Popular First Names In Cyprus ; 9. 100%. Christos ; 10. 100%. Charalambos ; 11. 100%. Anna ; 12. 100%. Christakis ...
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Aug 12, 2024 · After that, we see a drop: Androula (20,000) is the fifth most common name on the island, followed by Costas (18,000), Christos (16,000), and ...
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Christos is a very common Greek male name. Nameday of Christos is on December 25, the Christmas day. The origin of name Christos is from Jesus Christ.
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Famous People Named Christos · Christos Tzolis: Greek professional footballer known for his performance in international leagues. · Christos Stergioglou: Esteemed ...
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Christos Family History - Ancestry.com
Greek: from the personal name Christos which is a short form of Christodoulos 'servant of Christ' and Christoforos 'Christ-bearing' (see Christopher).
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Last name CHRISTOS: origin and meaning - Geneanet
Greek: from the personal name Christos which is a short form of Christodoulos 'servant of Christ' and Christoforos 'Christ-bearing'.
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Christos Surname Origin, Meaning & Last Name History - Forebears
The surname is most widely held in Greece, where it is held by 755 people, or 1 in 14,675. In Greece it is most frequent in: Attica, where 30 percent reside, ...
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Christos Surname
With an incidence of 557, the surname Christos has a significant presence in the United States. Greek immigrants and their descendants have contributed to the ...
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Kristos Surname Origin, Meaning & Last Name History - Forebears
A surname that is diffused in the Balkans, very significant to the people there. It comes from the Greek, Χριστός, which means 'the anointed one'.
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Kristo Surname Origin, Meaning & Last Name History - Forebears
A surname that is diffused in the Balkans, very significant to the people there. It comes from the Greek, Χριστός, which means 'the anointed one'.
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Most Common Greek Names & Meanings - Forebears
Most Popular First Names In Greece ; 9. 100%. Christos ; 10. 100%. Panagiotis ; 11. 100%. Vasiliki ; 12. 100%. Vasileios ...
[44]
Giorgos or Giannis? The Most Popular Names in Greece Revealed
Oct 29, 2024 · In 4th place is Nikos with 7.30 percent and in 5th is Dimitris. Sixth in the ranking is Panagiotis, followed by Vassilis, Christos, Thanasis ...
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Most popular baby names in Greece : r/namenerds - Reddit
Mar 28, 2025 · Most popular baby names in Greece. Non-English Names. The Greek ... Christos (2.608). Alexandros (2.440). Vasilis (2.321). Angelos (2.270).Missing: ELSTAT | Show results with:ELSTAT
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Greek Orthodoxy is losing its grip on the next generation
May 23, 2017 · The hold of the Orthodox Church is loosening. The growing secularization of Greece's youth is one reason, yet it's not the only element at play.
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First Names CHRISTOS National Statistics - MyNameStats.com
0.73% of all the people named CHRISTOS have this family name. There are 693 last names associated with this first name.Missing: Greece | Show results with:Greece
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Why do Greek Americans go to church more than Greeks in the ...
Jul 20, 2024 · Recently, Greece has undergone significant modernization and secularization, particularly in urban areas. This trend has led to a decline in ...Missing: naming | Show results with:naming<|separator|>
[50]
Christos Yannaras, noted professor and theologian, reposes in the ...
Aug 26, 2024 · Yannaras was born in Athens. He studied theology at the University of Athens and philosophy at the University of Bonn (Germany) and the ...
[51]
Christos Yannaras – A Transformative Voice in Modern Orthodox ...
Aug 24, 2024 · Born in Athens in 1935, Yannaras studied theology at the University of Athens before pursuing philosophy at the University of Bonn and later ...Missing: biography | Show results with:biography
[52]
Remembering Christos Yannaras (1935–2024)
Aug 28, 2024 · The Greek philosopher and theologian Christos Yannaras passed away at the age of 89 on 24 August 2024. My journey, and unlikely friendship, ...Missing: biography | Show results with:biography
[53]
The enduring significance of Christos Yannaras: some further works ...
Mar 16, 2016 · With the help of Wittgenstein and Heidegger, Yannaras articulates an ontological (as opposed to an ontic) version of Being based on relation.Missing: key | Show results with:key<|separator|>
[54]
Footprints in New Snow - Christos Hatzis
Footprints in New Snow is a music/documentary composition for radio or other electronic diffusion based on prerecorded katajjaq, the vocal games of the Inuit.
[55]
Christos Hatzis – Sofia Philharmonic
Christos Hatzis (b. 1953) is a Juno Award-winning Greek-Canadian composer. Many of his compositions are performed internationally, and he is a professor at ...Missing: biography | Show results with:biography
[56]
https://www.classical-music-review.org/reviews/Hatzis.html
[57]
Christos Hatzis - Faculty of Music - University of Toronto
Hatzis is pioneering a distinct breed of 21st Century music which combines intellectual complexity, emotional/psychological directness and technical mastery.
[58]
Composer Showcase - Canadian Music Centre
Born in Greece, educated in the United States, a Canadian citizen since 1985 and a Professor at the Faculty of Music, University of Toronto since 1995, ...
[59]
Q&A with composer Christos Hatzis - Soundstreams
Apr 8, 2015 · Greek-Canadian Christos Hatzis is widely recognized as a Canadian icon, with two Juno Awards and a SOCAN Award to his credit.Missing: biography | Show results with:biography<|separator|>
[60]
Christos Chomenidis | DEF IX
Christos Chomenidis was born in Athens on August 1966. He graduated from the Law School of the University of Athens. His first novel, “The Wise Kid”, was ...
[61]
Christos Chomenidis - | Argotalks
1 COURSES. Christos Chomenidis is a Greek novelist, who was awarded the European Novel Prize in 2021.
[62]
Christos Chomenidis – RGC - Regional Growth Conference
He worked as a lawyer before becoming a full-time writer. His book Νίκη won the 2021 European Book Prize in the Novel category.
[63]
Niki, Prize-Winning Greek Novel, Captures the Country's Civil War
Jun 12, 2023 · Nektaria Anastasiadou reviews the newly-translated novel from Christos Chomenidis, which won the Greek National Book Award.
[64]
Niki means Victory – but over what? - Amsterdam - SPUI25
Christos Chomenidis was born in 1966 in Athens where he studied Law. In 1993 he published his first novel, The Wise Child, which launched his career as a ...
[65]
Christos Chomenidis: The writer who adores stories and words
Aug 26, 2022 · Today he is one of the most widely-read Greek writers and his books have been translated into French, English, Spanish, Czech, Lithuanian, ...
[66]
Christos Mantzoros - Beth Israel Deaconess Medical Center
The Mantzoros Laboratory at Harvard Medical School · Translational research and new therapeutic approaches for metabolic diseases · The effect of leptin, ...
[67]
Leptin in human physiology and pathophysiology - PubMed - NIH
Jul 26, 2011 · Leptin, discovered through positional cloning 15 years ago, is an adipocyte-secreted hormone with pleiotropic effects in the physiology and pathophysiology of ...
[68]
Evidence from clinical studies of leptin: current and future clinical ...
Leptin treatment is effective only in conditions of leptin deficiency. Leptin reduces appetite but has no effect on energy expenditure in humans.
[69]
Christos Mantzoros | Medicine - Boston University Medical Campus
Mantzoros has been ranked as number 1 in the world in leptin and/or adipokine research, number 2 in adiponectin research, and in the top 0.1% of experts on ...
[70]
‪Mantzoros Christos‬ - ‪Google Scholar‬
The role of leptin in human obesity and disease: a review of current evidence CS Mantzoros Annals of internal medicine 130 (8), 671-680, 1999
[71]
Chrhstos Konstantinou Staikouras - CVs
Personal Info. Place and Date οf Birth: Lamia August 12th 1973; Marital Status: Married. Profession: Professor in Finance at the Athens University of ...Missing: biography | Show results with:biography
[72]
Christos Staikouras | European Stability Mechanism
Jul 11, 2019 · Christos Staikouras has been a member of the Greek parliament since 2007. In June 2012 he was appointed Alternate Minister of Finance.Missing: politician biography
[73]
Christos Staikouras named "Finance Minister of the Year 2023" -
Jan 4, 2023 · Christos Staikouras was recognised as Finance Minister of the Year 2023 for Europe by the Financial Times Group's magazine 'The Banker' on ...Missing: biography | Show results with:biography<|separator|>
[74]
Christos Papadimitriou: Four decades of exploring the boundaries of ...
Nov 9, 2017 · The renowned computer scientist and polymath Christos Papadimitriou has joined Columbia's Computer Science Department as The Donovan Family ...
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Profile of Christos Papadimitriou - PNAS
Papadimitriou's influence on the field of computer science has been far-reaching. His articles launched new research areas, his textbooks have become standards.Missing: named | Show results with:named