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Type–token distinction

The type–token distinction is a fundamental concept in philosophy, linguistics, and related fields that separates abstract, general entities known as types—such as a word form, sentence structure, or property—from their concrete, particular instances called tokens, which are spatiotemporal occurrences of those types.^[1] For example, the word "the" constitutes a single type in the English language, representing a shared linguistic form, whereas each appearance of "the" in a specific text or utterance represents a distinct token.^[2] This distinction highlights how types function as universals or repeatable patterns that lack unique location or duration, while tokens are particulars that exist in specific contexts and can be enumerated individually.^[3] Coined by the American philosopher Charles Sanders Peirce in his Collected Papers (section 4.537), the distinction arose in the context of semiotics and logic to address how signs and expressions are counted and interpreted.^[4] Peirce illustrated it by noting that in a manuscript page, approximately twenty instances of "the" count as twenty tokens for measuring length, yet they all instantiate the singular type "the," which does not itself "exist" as a physical object but determines the form of those instances.^[4] This formulation underscores the ontological divide: types are abstract and atemporal, often debated as abstract objects or laws of nature, whereas tokens are concrete events or things subject to causal interactions.^[1] The type–token distinction has broad applications across disciplines. In linguistics, it differentiates between lexical types (e.g., the phoneme /k/ as an abstract sound category) and their token realizations (e.g., specific utterances of "cat" or "kite" in speech), aiding analyses of syntax, morphology, and corpus statistics.^[1] In the philosophy of language, it resolves ambiguities in meaning, such as how a sentence type like "John loves opera" carries a conventional semantic content, while a token utterance might convey irony or sarcasm depending on context.^[1] Ontologically, it informs debates on abstract entities, multiple realizability in the philosophy of mind (e.g., mental types like "pain" realized by diverse neural tokens), and even bibliometrics, where type counts measure lexical diversity against token counts for text volume.^[3] Despite its utility, the distinction raises challenges, such as whether types are causally inert or how they relate to similar contrasts like universals versus particulars.^[2]

Core Concepts

Definition and Examples

The type–token distinction refers to the ontological difference between a type, which is an abstract entity that can be instantiated multiple times, and a token, which is a concrete, particular occurrence of that type.^[5] For instance, the word type "the" is a general, repeatable form, whereas each specific appearance of "the" in a written text—such as the ink marks on a page—constitutes a distinct token of that type.^[5] This distinction becomes evident in counting scenarios. Consider Gertrude Stein's famous phrase "A rose is a rose is a rose": here, "rose" functions as a single word type, despite appearing three times as separate tokens in the sentence.^[5] Similarly, in broader contexts, the distinction affects how we tally elements; for example, a corpus of text might contain thousands of tokens but only hundreds of unique types.^[5] Everyday examples illustrate the concept beyond language. In biology, a species such as Homo sapiens represents a type, while each individual human being is a token of that type.^[5] In music, a composition like Beethoven's Symphony No. 9 is the type, and each live performance or recording serves as a token.^[5] The distinction was first formalized by the philosopher Charles Sanders Peirce in the early 20th century.^[5] The type–token distinction is crucial for understanding identity and quantification, as it clarifies whether one is addressing abstract categories or their specific realizations, thereby avoiding conflation in analyses of repetition, diversity, or occurrence.^[5] The type–token distinction differs from the classic philosophical contrast between universals and particulars in that types function as abstract objects that classify entities into kinds, rather than as predicable properties that characterize those entities. Universals, such as the property of being red, are exemplified by particulars in a way that involves predication (e.g., "this apple exemplifies redness"), whereas types, like the word type "red," are instantiated by tokens without necessitating shared qualitative properties beyond membership in the type itself. Tokens, in turn, align with spatiotemporal particulars, being concrete, located instances that occupy space and time, such as a specific inscription of the word "red" on a page. This ontological emphasis on classification over predication highlights the type–token framework's focus on abstract grouping mechanisms distinct from traditional property-based universals.^[6]^[7] In linguistics, the type–token distinction must be differentiated from the related but narrower type–occurrence relation, where occurrences refer to positional instances of a type within a linguistic sequence, such as the two positions of the word "rose" in the sentence "A rose by any other name would smell as rose." Unlike tokens, which are physical or spatiotemporal realizations (e.g., a particular written or spoken instance of "rose"), occurrences are abstract positional markers that do not entail materiality or individuality beyond their syntactic role. This difference underscores that while both involve repetition of types, the type–occurrence framework prioritizes structural placement in discourse over the concrete instantiation central to tokens.^[8] The type–token distinction bears a superficial analogy to the class–instance relation in object-oriented programming, where a class defines a blueprint for creating instances that inherit its attributes and behaviors. However, in philosophical ontology, types are abstract entities without computational implementation, focusing on the metaphysical relation between general kinds and their concrete realizations, whereas class–instance structures are pragmatic tools for software design and inheritance hierarchies. This philosophical usage emphasizes existential and identity questions about abstracta, distinct from the operational concerns of programming paradigms.^[7]^[9] Finally, the type–token relation extends the Aristotelian genus–species hierarchy in a more abstract manner, applicable to non-biological domains like language and mathematics, whereas genus–species divisions are typically tied to natural kinds and hierarchical classification within biology or taxonomy. For instance, a species like "golden retriever" falls under the genus "canine," but this biological specificity limits its scope compared to the broader, domain-neutral abstraction of types (e.g., the letter type "A") over tokens. The type–token framework thus generalizes the classificatory logic of genus–species without presupposing essential or natural hierarchies.^[6]

Historical Origins

Peirce's Introduction

Charles Sanders Peirce first coined the terms "type" and "token" in his 1903 manuscript "Nomenclature and Divisions of Dyadic Relations," which was later included in his Collected Papers as paragraph 4.537. In this work, Peirce developed the distinction as part of his broader logical and semiotic framework, aiming to classify signs based on their modes of being and replication. Peirce defined a type as a "definitely significant Form" that does not exist in itself but determines existent things, while a token is "a Single event which happens once and whose identity is limited to that one happening or a Single existing thing." He illustrated this with the example of the word the, noting that English has a single type spelled T-H-E, of which there are many tokens—each individual occurrence in writing or speech serving as a concrete instance.^[10] This formulation emphasized the abstract, replicable nature of types versus the particular, singular nature of tokens. Within Peirce's semiotic theory, types correspond to legisigns, which are general laws or habits that function as signs through their replicas, while tokens align with sinsigns, individual objects or events that act as actualized signs in specific contexts.^[11] Legisigns, as types, embody generalities that can be indefinitely replicated, whereas sinsigns, as tokens, are the concrete actualizations that embody those generalities in particular instances.^[12] This distinction integrates into Peirce's pragmatism and semiotics by clarifying how signs operate through generals and particulars, enabling the analysis of infinite replication where a single type can generate unlimited tokens without exhausting its generality.^[13] In this way, it supports Peirce's view of signs as mediating between thought and reality, with types providing the lawful structure for interpretive processes.^[10]

Evolution in 20th-Century Philosophy

Following Peirce's foundational work, the type-token distinction evolved in 20th-century philosophy as thinkers adapted it to address issues in semantics, ontology, and language, shifting emphasis from Peircean "laws" to more formalized abstract entities. Gottlob Frege's 1892 essay "Über Sinn und Bedeutung" (translated as "On Sense and Reference") laid early groundwork by distinguishing between the sense (Sinn) and reference (Bedeutung) of expressions, treating senses as abstract, objective contents that multiple linguistic tokens could instantiate, thereby prefiguring types as non-particular entities independent of their concrete occurrences. This semantic framework influenced later analytic philosophers, notably Willard Van Orman Quine, who in his 1960 book Word and Object explicitly adopted the type-token distinction to analyze linguistic patterns and ontological commitments. Quine characterized types as abstract sets or patterns—such as word types—whose tokens are the particular inscriptions or utterances, using the distinction to argue that commitment to types arises only when quantification over them is indispensable in scientific theorizing (e.g., on page 271, where he discusses speech dispositions and abstract entities). By the mid-20th century, the distinction shifted from Peirce's conception of types as dynamic laws toward viewing them as abstracta or kinds, as explored by Nicholas Wolterstorff in his ontological analyses of universals and artworks, where types function as repeatable norms instantiated by diverse tokens without spatiotemporal location. Linda Wetzel's 2002 analysis further refined this evolution, positing types as theoretical entities in both linguistics and philosophy—postulated to explain patterns among tokens rather than directly observed—thus bridging semiotics and metaphysics while emphasizing their role as abstract objects lacking unique spatiotemporal positions.^[14]

Linguistic Applications

In Written Language and Typography

In typography, the type–token distinction manifests in the design and application of typefaces, where a typeface such as Helvetica represents an abstract type—a standardized set of character forms defined by specific stylistic attributes like stroke weight and serif presence—while each individual letter or glyph rendered on a page or screen constitutes a concrete token of that type. These tokens vary in their physical instantiation, such as ink impressions on paper or pixel arrangements in digital displays, yet they instantiate the same underlying type, allowing for consistent visual representation across multiple occurrences. For instance, the multiple appearances of the letter "a" in a printed document are tokens that may differ slightly due to printing imperfections or contextual kerning, but they all belong to the type defined by the chosen typeface. Historically, this distinction is exemplified in the development of movable type printing by Johannes Gutenberg in the mid-15th century, where abstract letter types—such as the standardized form of a Latin minuscule "e"—were cast into reusable metal tokens that could be arranged and rearranged to compose text.^[15] Each physical metal piece served as a token, enabling the efficient production of multiple identical pages from the same type arrangement, in contrast to earlier woodblock methods that treated entire pages as singular, non-reusable units.^[15] This system relied on the interchangeability of tokens to replicate type instances accurately, revolutionizing the scalability of written language reproduction.^[15] In text analysis and stylistics, the type–token distinction underpins metrics like the type-token ratio (TTR), which quantifies vocabulary diversity by dividing the number of unique word types (distinct lexical items) by the total number of word tokens (all occurrences) in a given text sample.^[16] A higher TTR, such as 0.6 in a diverse literary passage, indicates richer lexical variety compared to a lower ratio like 0.3 in repetitive prose, aiding analyses of authorship, genre, or language development without delving into auditory forms.^[16] This ratio highlights how written texts balance repetition (multiple tokens per type) with innovation (new types), providing a practical tool for evaluating stylistic complexity in printed or digital documents.^[16] In modern digital typography, Unicode characters function as abstract types, each assigned a unique code point (e.g., U+0041 for the Latin capital "A") that defines a semantic unit independent of visual form, while the rendered instances—glyphs shaped by specific fonts like Arial or Times New Roman—act as tokens adapted to display contexts such as screen resolution or user device.^[17] This separation allows a single Unicode type to generate diverse tokens across fonts and rendering engines, ensuring portability in digital texts while accommodating typographic variations for readability and aesthetics.^[17]

In Spoken Language and Phonology

In phonology, the type–token distinction manifests in the organization of sound units, where phonemes function as abstract types that represent the minimal contrastive elements distinguishing meaning in a language. For instance, the phoneme /k/ serves as a type encompassing all occurrences of the voiceless velar stop sound that can alter lexical identity, such as differentiating "cat" from "bat" in English.^[18] This abstraction allows phonemes to be language-specific categories independent of their physical realization.^[19] Allophones, by contrast, embody the tokens of these phonemic types, comprising the concrete phonetic variants produced in specific contexts without conveying semantic differences. The allophones of /k/ in English include the aspirated [kʰ] at the onset of stressed syllables, as in "key," and the unaspirated following /s/, as in "ski," illustrating how environmental factors like position and stress influence token variation while preserving the underlying type.^[18] This relationship underscores the variability in speech production, where tokens adapt to coarticulatory demands yet remain instances of the same phonemic type.^[19] The distinction also applies to larger units like utterances in spoken language, where a sentence type—such as the declarative form "Hello"—denotes the abstract grammatical and phonological structure, while each oral production constitutes a distinct token shaped by speaker-specific traits like regional accent or emotional intonation. A single speaker might produce multiple tokens of "Hello" across contexts, each varying in vowel quality, duration, or pitch contour, yet all aligning with the type's core pattern.^[20] This highlights how spoken tokens capture the dynamic, performance-based nature of language use. Regarding prosody and rhythm, stress patterns operate as types, defining abstract rules for syllable prominence within words or phrases that contribute to rhythmic structure and intonation. In English, the iambic stress type—weak-strong syllable alternation—governs forms like "hello," where the primary stress falls on the second syllable as an invariant pattern. Individual tokens of this type, however, exhibit acoustic variability, such as differences in fundamental frequency rise, intensity peaks, or vowel lengthening, influenced by speaking rate or emphasis.^[21] These token realizations enable prosodic types to convey nuanced information like focus or phrasing in real-time speech. A key challenge in applying the type-token distinction to spoken language arises from the ephemerality of tokens, which exist transiently as acoustic signals rather than enduring artifacts, complicating their documentation and replication compared to written forms. This impermanence amplifies variability due to physiological and contextual factors, requiring phonetic transcription or recording technologies to capture tokens for analysis, and it emphasizes the role of auditory perception in linking tokens back to their types.^[22]

Philosophical Applications

In Philosophy of Language

In the philosophy of language, the type-token distinction underpins key analyses of meaning and reference, particularly in distinguishing conventional linguistic structures from their contextual applications. H. P. Grice, in his seminal 1968 paper, drew upon this distinction to differentiate utterer's meaning—the specific intentions conveyed by a particular utterance token—from sentence meaning, which pertains to the abstract type and its conventional semantic content. For Grice, the meaning of a sentence type is determined by its role in the language system, independent of any single use, while token utterances incorporate speaker intentions that may implicate additional pragmatic effects beyond literal semantics.^[23] This framework allows pragmatics to address how tokens extend or modify the truth-conditional content provided by types, as seen in implicatures where a speaker's intent alters the interpreted message without changing the sentence's core meaning.^[24] The distinction also illuminates debates surrounding proper names, as in the Frege-Quine controversy over their semantic status. Gottlob Frege argued in "On Sense and Reference" (1892) that proper names express a sense—an abstract mode of presentation akin to a type that determines reference—while their token uses in context actualize that reference to specific objects.^[25] In contrast, W. V. O. Quine critiqued this descriptivist view, treating proper names more as rigid designators without inherent descriptive sense, where their referential function emerges from token occurrences in discourse rather than a fixed type-level meaning.^[26] This opposition highlights how types provide stable referential conditions for names, whereas tokens account for variability in how they denote in particular linguistic environments, influencing theories of definite descriptions and identity statements. Regarding identity conditions, the type-token framework addresses when multiple tokens count as instances of the same type, a issue central to semantic ambiguity and homophony. For instance, two tokens of the word "bank" may instantiate different types if one refers to a financial institution and the other to a river's edge, despite identical spelling and pronunciation; identity at the type level requires shared semantic content, not mere phonetic or orthographic similarity.^[27] Philosophers like Fraser MacBride have explored this by proposing criteria such as etymological origin or conventional usage to individuate word types, ensuring that homophones like "pair" and "pare" are distinct types even when tokens overlap in form.^[27] Such conditions prevent conflating token occurrences with type identity, preserving the distinction's utility in analyzing linguistic structure. In semantics, types furnish the truth conditions for expressions, specifying what must hold in the world for a sentence to be true, while tokens incorporate speaker intentions that contextualize those conditions. Sentence types deliver stable propositions evaluable for truth, but utterance tokens, modulated by pragmatics, reflect the speaker's communicative goals, such as irony or emphasis, without altering the underlying type semantics.^[28] This separation, emphasized in works like Kent Bach's analysis of the semantics-pragmatics boundary, ensures that truth-conditional semantics targets abstract types, leaving speaker-specific interpretations to token-level analysis.^[28]

In Metaphysics and Mind

In the philosophy of mind, the type-token distinction underpins key variants of identity theory, particularly in addressing the relationship between mental and physical states. Type identity theory maintains that mental state types, such as the general state of "pain," are strictly identical to specific types of brain states, implying a one-to-one correspondence across all instances. By contrast, token identity theory, as articulated in early formulations, holds that each particular occurrence (token) of a mental state is identical to some particular physical state token in the brain, without requiring uniformity across types; for example, a specific episode of pain in one individual might correspond to a unique neural configuration, while the same type of pain in another could involve a different realization. This approach accommodates multiple realizability, where the same mental type can be embodied by diverse physical substrates across species or contexts.^[29] The distinction extends to the metaphysics of actions and events, where it clarifies the ontological status of repeatable versus particular occurrences. An action type, such as "running," denotes a general category defined by shared properties like locomotion via leg movement, while token actions refer to concrete, spatiotemporally located performances, such as John running in the park at 3 PM on a specific day. This framework enables philosophers to analyze causation, intentionality, and identity in events; for instance, multiple tokens can instantiate the same type, allowing discussions of how abstract event descriptions relate to singular happenings without conflating generality with particularity. Token events thus ground metaphysical inquiries into temporality and individuation, emphasizing their concrete existence over abstract typological structures.^[30]^[2] In aesthetics, the type-token framework provides a metaphysical basis for understanding repeatable artworks, distinguishing the abstract work itself from its material or performative instantiations. A novel, for example, exists as a type—an abstract entity comprising the sequence of words and narrative structure—while individual printed editions or digital copies function as tokens that embody and transmit that type. Similarly, musical compositions serve as types, with live performances or recordings as tokens that may vary in interpretation yet preserve the core identity. This distinction, influential in mid-20th-century analytic aesthetics, resolves puzzles of persistence and duplication; it posits that the artwork's ontological integrity lies in the type, unaffected by the destruction or proliferation of tokens, thereby supporting claims about artistic authenticity and cultural endurance.^[31]^[32] Biological and scientific applications of the distinction appear in evolutionary theory, where species concepts often treat kinds like "Homo sapiens" as types—abstract categories defined by morphological, genetic, or phylogenetic criteria—while individual organisms represent tokens that exemplify those types through variation and instantiation. In Darwinian contexts, this aids in modeling natural selection, as token-level differences (e.g., heritable traits in specific finches) contribute to type-level changes over generations, without requiring essentialist fixity in species boundaries. Such usage highlights the distinction's role in reconciling universality with individuality, enabling quantitative analyses of population dynamics where token fitness influences type persistence, though debates persist on whether types possess causal efficacy independent of their tokens.^[33]^[34]

Ontological Debates

Nature and Existence of Types

Theories of types in ontology have been articulated through several frameworks, each attempting to capture the abstract, repeatable nature of types without reducing them to their concrete instances. Charles Sanders Peirce, who introduced the type-token distinction, conceived of types as laws or general habits embodied in signs, serving as replicable patterns that govern the production of tokens.^[35] In contrast, W.V.O. Quine treated types as sets determined by their member tokens, emphasizing that while not all sets qualify as kinds, types function ontologically as extensional collections that unify particulars through membership.^[36] Nicholas Wolterstorff extended this by proposing types as norm-kinds, abstract entities that permit multiple instantiations, including both proper (norm-conforming) and improper (deviant) tokens, particularly in domains like artworks where correctness of realization matters.^[37] Realism about types posits their independent existence as abstract objects, akin to adapted Platonic forms, to account for the unity and repeatability observed across diverse tokens. Realists argue that types must exist timelessly and non-spatially to explain how disparate concrete particulars—such as multiple utterances of the word "dog"—share identical structural or qualitative features without spatiotemporal overlap. The core argument from repeatability maintains that without abstract types, the recurrence of properties or patterns in tokens would lack explanation, as mere similarity among tokens fails to capture the exact sameness required for identity of type. This view aligns with broader metaphysical realism, where types serve as eternal paradigms instantiated in the material world. Nominalism, conversely, denies the autonomous existence of types, reducing them to aggregates of tokens or descriptive linguistic conventions to avoid positing unverifiable abstracta. Nelson Goodman advanced this position in his early work, including his 1940 dissertation and subsequent publications, by constructing a nominalistic calculus that eliminates classes and universals, treating apparent types as mere shorthand for resemblances or relations among concrete individuals. Wilfrid Sellars, in his 1950s critiques, challenged reductive nominalism by highlighting its inability to handle the normative dimensions of linguistic and conceptual structures, though he ultimately reframed abstract entities like types as functional roles within language rather than independent beings.^[38] Several challenges confront realism about types, particularly from nominalist perspectives. One key issue is the lack of shared properties among tokens: since tokens of the same type differ in nearly all concrete attributes (e.g., location, duration, material composition), no empirical basis exists for positing a common abstract type that unifies them beyond linguistic stipulation. Another difficulty is the infinite types problem, where realism implies the existence of infinitely many potential types—for every possible combination of properties—leading to an ontological proliferation that strains parsimony without corresponding empirical warrant. These objections underscore the tension between explanatory power and ontological economy in debates over type existence.

Nature and Role of Tokens

Tokens are concrete, particular entities that occupy specific spatiotemporal locations, distinguishing them from the more abstract nature of types. In linguistic contexts, tokens manifest as physical inscriptions, such as ink marks on paper forming a particular word, or as auditory events, like the sound waves produced by a spoken utterance. These tokens are the tangible realizations through which language and symbols are expressed in the world, serving as the basic units of occurrence for their corresponding types.^[39] The instantiation of a token by a type relies on human intention or established conventions, which determine whether a given spatiotemporal particular qualifies as an instance of a specific type. For example, a sequence of ink marks becomes a token of the word "cat" not merely by its shape but through the writer's intent to convey that meaning within a linguistic convention; similarly, an imagined writing or mental event can function as a token when guided by such intentionality, even without physical medium. This dependence highlights tokens' role as dependent particulars, where their identity as instances emerges from contextual and conventional factors rather than intrinsic properties alone.^[39] Tokens exhibit variability across different media while maintaining their association with the same type, allowing for diverse realizations such as printed text, digital pixels on a screen, or neural firings in mental representations. A word token in a printed book differs physically from one displayed digitally or uttered aloud, yet all can instantiate the identical type due to shared conventional compliance. This flexibility underscores tokens' adaptability to various material substrates without altering their typal affiliation.^[39]^[40] In philosophical analysis, tokens play a crucial role as empirical evidence for the presence and properties of types, with their enumeration providing insights into type frequency and distribution. By counting distinct tokens—such as the multiple occurrences of a word in a text—one can infer the prevalence of its type, revealing patterns of usage that inform broader understandings of linguistic or symbolic structures. This evidentiary function positions tokens as the observable foundation upon which inferences about types are built, emphasizing their practical significance in both theoretical and applied contexts.^[2]

Relation Between Types and Tokens

The relation between types and tokens fundamentally involves the process of instantiation, whereby tokens serve as particular realizations or occurrences of abstract types. In this framework, tokens embody or exemplify the type, but philosophical accounts diverge on the nature of this connection. Aristotelian approaches emphasize immanence, positing that types exist only insofar as they are realized in their tokens, lacking independent existence apart from concrete instances; this view aligns with the idea that universals are inherent within particulars, as defended by realists who reject transcendent entities.^[41] In contrast, Platonic perspectives advocate transcendence, maintaining that types possess eternal, independent existence prior to and irrespective of any instantiation by tokens, allowing types to serve as eternal paradigms that tokens approximate or participate in.^[41] These opposing models highlight a core tension: immanent types depend ontologically on their tokens for realization, while transcendent types precede and constrain possible instantiations. Epistemologically, knowledge of types is typically acquired through observation and analysis of their tokens, as abstract types are not directly perceptible but inferred from patterns in concrete instances. Tokens provide empirical access to types by exhibiting shared properties, enabling generalization; for instance, repeated observations of particular word occurrences allow recognition of an underlying linguistic type.^[42] However, this process involves underdetermination, since any finite set of tokens may align with multiple possible types, leaving the precise boundaries or essence of the type ambiguous without additional theoretical constraints or further evidence.^[42] Representation plays a key role here, with tokens functioning as proxies or signs that disclose type properties indirectly, akin to how maps reveal geographical features without being the terrain itself.^[42] This indirectness underscores the challenge of achieving definitive knowledge of types, as interpretations of token data can vary based on contextual or theoretical assumptions. A significant debate concerning the structural relation between types and tokens arises in the context of structural universals, where types are conceived as complex entities composed of simpler universals. David Armstrong defends structural universals as necessary for explaining resemblance among tokens, arguing that types like "methane" involve the universal "carbon" bonded to four instances of "hydrogen," with the type itself being a non-mereological whole present in each token through immanent instantiation.^[43] He counters objections by invoking necessary connections between constituent universals, allowing the type to be wholly present in diverse tokens without spatial division or infinite regress. In response, David Lewis critiques this view as incoherent, rejecting the "pictorial" conception where a type must replicate parts (e.g., multiple "hydrogen" occurrences) to match token structures, and dismissing "magical" brute necessities as explanatorily vacuous; he favors simpler, non-structural universals to avoid such complications in type-token relations.^[44] This exchange illustrates how the composition of types impacts their instantiation: structural accounts enable complex shared properties among tokens, while critics argue for parsimony to preserve the unity of types across instances. Determining when a token belongs to a particular type requires criteria of identity that specify matching conditions, often varying by domain such as language. In written contexts, orthographic criteria dominate, where a token is identified with a type based on exact spelling and visual form, treating deviations (e.g., "color" vs. "colour") as distinct types despite semantic overlap.^[27] For spoken language, phonological criteria apply, focusing on sound patterns and prosody to link a token to a type, allowing flexibility for accents or dialects while preserving auditory identity.^[27] Philosophers debate whether these criteria should prioritize form (orthographic/phonological) or function (semantic/pragmatic), with some arguing for a hybrid approach where a token instantiates a type only if it satisfies both structural and intentional conditions, ensuring coherence in the type-token relation.^[27] Such criteria prevent arbitrary assignments, grounding the epistemological and ontological links between abstract types and their concrete realizations.

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[PDF] Sense and Reference - Gottlob Frege - Inters.org
Jun 24, 2002 · The following is a list of the chief terms used by Frege in technical senses (often diverging from common meanings of the words) to- gether with ...
[27]
[PDF] Reference and Proper Names - Tyler Burge - UCLA Philosophy
Nov 15, 2006 · Quine sees them as relevant evidence for understanding nat- ural language, but irrelevant to, or dispensable in the face of, his purpose of ...
[28]
Types and Tokens: On the Identity and Meaning of Names and Other ...
The type- token distinction has become part of the standard conceptual repertoire of contemporary theoretical semiot- ics and is widely used in linguistics and ...
[29]
[PDF] The Semantics-Pragmatics Distinction: What It Is and Why It Matters
Dec 11, 2008 · The distinction between semantics and pragmatics is easier to apply than to explain. Explaining it is complicated by the fact that many ...
[30]
(PDF) Identity Theories - ResearchGate
Aug 6, 2025 · Identity theories are those that hold that 'sensations are brain processes'. In particular, they hold that mental/psychological state kinds are identical to ...
[31]
[PDF] Knowledge How, Ability, and the Type-Token Distinction - CORE
In an attempt to reconcile these two putatively opposing positions, I distinguish between type and token actions. It is my contention that S can know how to G ...<|control11|><|separator|>
[32]
The Type-Token Distinction in Margolis's Aesthetics - jstor
He describes seven char- acteristics of tokens and types. We may summarize the ontological peculiarities of the type/token distinction in the following way: (i) ...Missing: scholarly articles
[33]
[PDF] Repeatable Artworks as Created Types - PhilArchive
This conception of repeatable artworks as created types is inspired by Strawson, Wollheim, and Levinson. For example, Strawson extends the notion of a type from ...
[34]
A New Perspective on Type-Token Distinction in the Genotype and ...
The genotype-phenotype distinction is a core theoretical framework in biology. Genotype and phenotype classify biological entities or organisms as groups of ...
[35]
Fitness and Natural Selection (Chapter 2) - The Philosophy of ...
Feb 1, 2024 · The type/token distinction applies to other topics in the philosophy of evolutionary biology. ... token organisms and token groups. 2.6 ...
[36]
[PDF] The Collected Papers of Charles Sanders Peirce
CONTENTS. To view the complete table of contents of The Collected Papers of. Charles Sanders Peirce, click on the Contents icon on the left border of your ...
[37]
[PDF] Natural
There is no call to reckon kinds as intensional. Kinds can be seen as sets, determined by their members. It is just that not all sets are kinds. If ...
[38]
Works and worlds of art : Wolterstorff, Nicholas - Internet Archive
Sep 6, 2019 · Works and worlds of art ; Publication date: 1980 ; Topics: Act (Philosophy), Aesthetics, Art -- Philosophy ; Publisher: Oxford : Clarendon Press ; ...Missing: types tokens
[39]
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### Summary of Sellars' View on Abstract Entities, Particularly Types, and Critiques of Nominalism
[40]
[PDF] Grounds, Convention, and the Metaphysics of Linguistic Tokens
I now want to propose a distinction between two sorts of factors that figure into determining whether an entity is a token of a type. The distinction is between ...
[41]
[PDF] On the Type/Token Relation of Mental Representations - PhilArchive
The physical properties relevant in the individuation of Mentalese tokens are probably all neural properties, which might themselves be functional properties ...
[42]
[PDF] 1 CONTEXTUALIZING PLATONISM AND DECONTEXTUALIZING ...
The most relevant difference between Platonic and Aristotelian views concerns the existence conditions for types: Aristotelianism holds that types have a ...
[43]
[PDF] Types and Tokens JTM Miller (Durham) Draft Version - PhilPapers
Types are general sorts of entities, while tokens are particular entities. For example, 'table' is a type, and 'color' and 'colour' are tokens of the same type.
[44]
In defence of structural universals
IN DEFENCE OF STRUCTURAL UNIVERSALS. D. M. Armstrong. 1. The central issue. At the heart of David Lewis' case against structural universals lies his ...
[45]
[PDF] March 1986 AGAINST STRUCTURAL UNIVERSALS David Lewis
Structural universals are repeated, present at different positions, and a nonspatiotemporal part of the instantiating particular. They involve other universals.Missing: token | Show results with:token