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Hand of Irulegi

The Hand of Irulegi is a artifact shaped like a right hand, measuring approximately 14.5 centimeters in length and weighing 35.9 grams, discovered in at an archaeological site near in , . Dating to the 1st century BCE during the late , it features an inscription of 40 symbols arranged in four lines, representing the oldest and longest known written text in a precursor to the , known as Proto-Basque or Vasconic, as confirmed by a 2024 study. The artifact, likely an apotropaic amulet or door-hanging charm intended to ward off evil or bring good fortune, was unearthed in a mud-brick building destroyed during the Sertorian Wars (82–72 BCE), which preserved it through a fire. Composed primarily of (40.87%) and tin (53.19%) with traces of lead (2.16%), the flat, life-sized hand was crafted using a double technique— and —suggesting the work of one or possibly two scribes. The inscription employs a unique Paleo-Hispanic script adapted from the Iberian system but modified to represent distinct phonemes, comprising five or more words; the first, "sorioneku," closely resembles the modern term "zorioneko," meaning "of good fortune" or "good omen," potentially invoking or . Scholars debate its exact purpose and the remaining words, which may reference a , a war-related , or serve as a , though its association with the pre-Roman tribe underscores its role in domestic or ritual contexts. The discovery challenges long-held assumptions that the ancient Vascones, ancestors of the Basques, lacked a writing system, providing the first direct evidence of literacy among this isolate language community over 2,000 years ago. Experts such as linguist Javier Velaza have emphasized its incontrovertible linguistic links to modern Basque, while epigrapher Joaquín Gorrochategui notes it "upends how we’d thought about the Vascones and writing until now." Currently housed in the Museum of Navarre, the Hand of Irulegi continues to inform ongoing research into the origins and continuity of the Basque language, one of Europe's few surviving pre-Indo-European tongues.

Discovery and Excavation

The Irulegi Site

The Irulegi is situated on the summit of Mount Irulegi, at an elevation of 893 meters above , in the eastern part of the Aranguren Valley in , northern , approximately 10 kilometers south of . This hilltop location provided strategic visual control over the surrounding landscape, between the western and the Valley, making it a fortified settlement characteristic of oppida. The site dates primarily to the Late , with occupation from the third to the first centuries BCE, though evidence indicates earlier foundations in the Middle–Late Bronze Age (15th–11th centuries BC). It is associated with the Vasconic culture of the , a pre- people whose language is considered an ancestor of modern . The settlement's final active phase coincided with the Sertorian Wars (82–72 BCE), a civil conflict on the , during which the site likely suffered violent destruction by forces, evidenced by widespread burning of structures. Excavations at Irulegi have been conducted by the Aranzadi Society of Sciences since 2007, initially focusing on the overlying medieval castle before shifting to the prehistoric layers in 2018. These ongoing digs have uncovered a 2.5-hectare featuring fortifications, mud-brick houses, and storage areas, along with artifacts such as coins, weapons, and imported ware pottery dating to 150–80 BCE. The findings point to a prosperous community engaged in trade networks, as indicated by metallurgical remains and ceramics from distant regions, as well as daily life activities reflected in domesticated animal bones and tools suggesting . In the broader context of pre- Iberia, Irulegi exemplifies the trend of elevated, defended settlements emerging in the Ebro Valley from the eighth century BCE onward, highlighting regional patterns of , economic exchange, and cultural continuity amid Roman expansion. During the excavations, a significant artifact known as the Hand of Irulegi was unearthed, underscoring the site's importance for understanding Vasconic society.

Unearthing the Artifact

The Hand of Irulegi was discovered on June 18, 2021, by archaeologist Leire Malkorra of the Aranzadi Science Society during excavations at the of Irulegi in the Aranguren Valley, , . The artifact, initially identified as a fragment shaped like a hand, was unearthed near the entrance of a mud-brick house within a domestic structure, part of routine digging in a Vasconic dating to the BCE. Following its recovery, the piece was carefully documented on-site with and audiovisual records before being bagged with adhering sediment and transported to the Department of Restoration at the Government of for laboratory analysis. No immediate signs of inscription were apparent due to the soil encrustation, and it underwent initial surface cleaning using a binocular and . The inscription emerged into view on January 18, 2022, during further manual cleaning when restorer Carmen Usúa, contracted by the Government of , removed remaining and observed the etched markings. Subsequent epigraphic confirmed the presence of an ancient , prompting detailed by linguists and archaeologists. The discovery was publicly announced on November 14, 2022, in a attended by officials from the Government of , highlighting its significance as the oldest known Vasconic inscription.

Physical Characteristics

Form and Design

The Hand of Irulegi is a flat plaque crafted in the shape of a slightly right hand, depicting an open-palm gesture comparable in size to that of a small adult. The design features a flat palm on one side and a surface with a subtly raised outline, including representations of fingernails on the extant digits, which contribute to a stylized yet realistic portrayal of the hand's . A small hole near the base suggests it was intended for attachment, possibly by nailing to a wooden support such as a . This form evokes protective symbolism, likely functioning as an apotropaic to ward off evil or invoke good fortune, aligned with ritualistic traditions in Iberian and Pyrenean cultures. Archaeologists interpret its placement near a house entrance as indicative of domestic ritual use, where the gesture may have served as a symbolic barrier or offering to deities. The artifact's design parallels other regional examples, such as a lead hand from El Puy de Alcalá in and monumental depictions of right hands at sites like La Vispesa and El Palao in the Ebro Valley, though it remains distinctive in its Vasconic stylistic execution.

Material and Dimensions

The Hand of Irulegi is crafted from a sheet, consisting of 53.2% tin, 40.9% , and 2.2% lead, which reflects a distinctive typical of metallurgical practices in the region. This material was cut into the shape of a right hand, demonstrating the use of sheet techniques rather than , with the edges formed by direct cutting and the central hole (6.51 mm in diameter) likely created by hammering a for suspension. The artifact measures 143.1 mm in length and 127.9 mm in width, with a uniform thickness of 1.09 mm throughout, resulting in a total weight of 35.9 grams. These dimensions indicate a lightweight yet durable object suitable for or protective use, while the thin profile allowed for detailed surface . Upon , the hand exhibited a greenish from prolonged burial and oxidation, with the tips of the ring, middle, and index fingers missing due to , though the and overall structure remain largely intact. No remnants of attachments, such as nails or fixtures, were preserved in the hole at the , which aligns with its probable function as a hanging amulet. The manufacturing process highlights skilled local craftsmanship in Iberia, evident in the precise cutting, schematic detailing of digits, and combined (scratching) and (punching) techniques used for the inscription on the side.

The Inscription

Script and Inscription Methods

The inscription on the Hand of Irulegi employs the Northeastern Iberian semi-syllabic script, a Palaeohispanic adapted for a non- known as Vasconic, distinct from the prevalent in the region. This script consists of 18 distinct signs, including vowels (a2, e1, i1, o3/o1, u3) and consonants (be1, ta1, te1, ka1, ke2, ki1, ko1, ku1, r1, ŕ3, n2, s1, and a unique T sign), forming a total of 40 symbols arranged in four lines on the side of the hand. The signs align closely with variants documented in the BDHesp epigraphic database, confirming their compatibility with known Northeastern Iberian forms from the 3rd to 1st centuries BCE. The text was created using a combination of incised and dotted techniques, with incisions executed first via —a method involving scratching lines into the surface using a sharp tool, likely an iron burin—followed by secondary highlighting through closely spaced punched dots superimposed on the incisions. at the Public University of Navarre revealed no direct tool marks but confirmed that the incisions precede the dots, as the latter do not interrupt the former, suggesting the dotting served to emphasize or enhance visibility rather than as the primary marking method. This dual approach results in slight discrepancies between incised and dotted versions of some letters, indicating possible on-site adjustments during execution. The layout follows the natural contours of the hand's palm, with the four curved lines oriented for reading when the fingers point downward and the attachment hole is at the top, beginning near the base of the thumb and extending across the dorsal surface. Three rough guidelines were lightly incised to structure the text, though spatial miscalculations are evident, such as the final 'n' on the second line positioned above its intended alignment. Interpuncts—small separators—divide the inscription into five distinct strings, inferring at least five words based on epigraphic conventions, while the overall design integrates the text with symbolic palm lines associated with ancient divination practices. 3D scanning at 0.06mm resolution further corroborated these layout details, matching the artifact's 14.5 cm length and bronze composition (53.2% tin, 40.9% copper, 2.2% lead).

Transcription and Translation

The inscription on the Hand of Irulegi consists of four lines of text engraved on the back of the artifact using a combination of incisions and punched dots, read from the toward the fingers in a downward direction. The full transcription, as proposed by linguists Joaquín Gorrochategui and Javier Velaza, is as follows:
  • sorioneku ⋅
  • kunekebeekiŕateŕe//n
  • oTiŕtan ⋅ eseakaŕi
  • eŕaukon ⋅
This rendering accounts for 18 distinct signs adapted from the Palaeohispanic semi-syllabary, with dots (⋅) indicating word boundaries and slashes (//) marking uncertain or damaged sections. Several key words within the transcription have been tentatively identified based on phonetic and semantic parallels to known Vasconic elements. The opening term "sorioneku" (or variant "sorioneke") is interpreted as meaning "of good fortune" or "auspicious," deriving from roots akin to modern Basque zorioneko, where zori signifies fortune and (h)on denotes goodness. The closing word "eŕaukon" appears to be a verbal form, possibly related to Basque eraukon or zeraukon, suggesting an action like "to give" or "to bring," potentially in a dedicatory context. Other elements, such as "oTiŕtan," may represent a locative toponym ending in "-n," evoking place names like Osserda, while "eseakaŕi" could incorporate a negation particle ese (comparable to Basque ez) followed by a term paralleling Iberian akari. Preliminary translations frame the inscription as a or dedication, possibly rendering the overall phrase as something akin to "good fortune... to give/bring" or a for , though the exact syntax remains provisional due to the text's brevity and the adapted script's novelty. Gorrochategui and Velaza's analysis emphasizes its Vasconic character, marking it as the longest known inscription in this linguistic tradition. Challenges in transcription and translation arise primarily from ambiguous or damaged signs, such as the uncertain value of the "T" sign (potentially a nasal or ), and the obscurity of the second line ("kunekebeekiŕateŕe//n"), which lacks clear parallels in the sparse of Vasconic texts. These factors, combined with the script's local adaptations from northeastern Iberian origins, contribute to variant readings and ongoing refinements in .

Linguistic and Cultural Analysis

Connection to Proto-Basque

The Hand of Irulegi bears an inscription recognized as the oldest attested text in a or Vasconic language, dating to the first century BCE based on radiocarbon analysis of associated materials (146 BCE–67 CE). This epigraphic evidence predates the earliest medieval records by over a millennium, marking the longest and most complete known Vasconic inscription to date. Linguistic analysis identifies key evidence linking the text to Proto-Basque, particularly the opening sequence transcribed as "sorioneku," which shows a direct relationship to the modern word "zorioneko," meaning "of good " or "fortunate." This connection derives from roots such as "zori" () combined with elements like "(h)on" (good), features traceable to early . The inscription's structure further exhibits non-Indo-European characteristics, including a Vasconic script variant with unique signs not aligned with neighboring or Iberian systems, reinforcing its distinction as a pre-Roman linguistic isolate. These findings carry significant historical implications, confirming the enduring presence of the (Euskara) in Iberia and its isolation from contemporaneous like and Iberian. The artifact thus provides concrete evidence of Vasconic linguistic continuity from the through Roman periods into modern . Scholarly analyses conducted between 2022 and 2023 have substantiated the presence of a Vasconic substrate in the inscription, linking it to ancestral forms of Aquitanian and through comparative philology and epigraphic study. This work builds on prior research into Vasconic elements, highlighting the text's role in illuminating early literacy practices among non-Indo-European speakers in the region.

Interpretations and Debates

Scholars interpret the Hand of Irulegi primarily as an apotropaic charm intended to invoke or good fortune, possibly functioning as a dedicated to a . The inscription's partial reading, including the term "eŕaukon," has been proposed to represent a verbal form meaning "to give," suggesting a dedicatory phrase linked to or benevolence. This aligns with broader Pyrenean and Iberian traditions of hand-shaped artifacts used in contexts to ward off or attract positive forces. Debates center on the inscription's linguistic composition, with most experts classifying it as purely Vasconic and ancestral to , employing a unique Paleo-Hispanic script variant distinct from standard Iberian semi-syllabaries. However, some scholars argue for mixed Iberian influences, reviving earlier theories of Basque-Iberian linguistic ties dismissed since the mid-20th century, based on phonetic and semantic parallels in or dedicatory formulas. The technique—combining incised lines with punched dots—sparks controversy over whether the dots represent an original method, a repair, or an intentional dual process unique to this artifact in Paleo-Hispanic . Additionally, the hand's form fuels discussion on its role as a domestic amulet for household protection versus a war trophy symbolizing victory, drawing on ancient accounts of Iberian severed-hand customs. Recent analyses from 2023 to 2024, including work by Mattin Aiestaran and collaborators, refine these views by emphasizing the artifact's ritual deposition at a building entrance, suggesting communal or ceremonial use beyond simple personal symbolism. These studies question overly literal interpretations, proposing instead a broader protective function tied to rituals during the late . Unresolved issues persist regarding the inscription's exact phrasing and the hand's precise cultural role, with scholars calling for expanded comparative to clarify dedicatory patterns across Vasconic and neighboring traditions. The potential reference in terms like "sorioneku" remains tentative, complicating attributions to specific protective deities.

Historical Context

Iron Age Navarre

The late in Navarre, spanning the 3rd to 1st centuries BCE, marked a period of dynamic socio-political development among the Vasconic tribes, culminating in the transition to Roman domination during the Sertorian Wars (82–72 BCE). This era saw the consolidation of hilltop settlements, or oppida, such as Irulegi in the Aranguren Valley, which served as strategic centers for defense and resource control amid growing external pressures. These communities, part of the broader Vasconic cultural matrix that likely influenced the creation of artifacts like the Hand of Irulegi, balanced local autonomy with interactions across the . In , Vasconic tribes inhabited fortified oppida like Irulegi, engaging in extensive trade networks that brought Mediterranean imports, including ware pottery from dated to 150–80 BCE, alongside conflicts with expanding forces and groups from the north. These hilltop sites, elevated for defensibility, reflected a proto-urbanism characterized by organized domestic structures and communal spaces, fostering economic exchanges in metals and ceramics while navigating territorial rivalries. The , as the primary tribe in the region, maintained distinct cultural practices that resisted full integration until incursions intensified. The cultural landscape of Navarre blended indigenous traditions with metallurgical expertise, evident in bronze craftsmanship, and emerging urban-like formations, all underpinned by the as a non-Indo-European amid encroaching and later Indo-European linguistic influences. Local supported ritual and everyday objects, while proto-urban settlements indicated and in a rugged Pyrenean environment. Key events, including Roman expansion under figures like during the Sertorian Wars, eroded this autonomy, with sites like Irulegi exhibiting violent destruction layers dated to around 76–72 BCE, signaling the abrupt end of pre-Roman independence.

Comparisons to Other Artifacts

The Hand of Irulegi shares iconographic features with several artifacts from the , particularly in its depiction of the back of an open right hand, which appears to have served apotropaic or ritual purposes. For instance, a lead hand from El Puy de Alcalá in exhibits a similar form but is more slender and realistic, suggesting regional variations in hand-shaped amulets possibly used for protection or as status symbols in domestic contexts. Monumental stone carvings, such as the La Vispesa in Tamarite de Litera () featuring five such hands and the El Palao monument in Alcañiz () with a single hand, both oriented with fingers pointing downward, highlight a broader Iberian tradition of hand motifs in public or sacred architecture, potentially linked to warrior or communal symbolism. These parallels indicate shared cultural practices across Vasconic and Iberian territories during the late , though none bear inscriptions comparable to Irulegi's. Other Vasconic inscriptions, such as those on coin legends from ancient mints, employ a related script variant with distinctive signs like the "T" form, but they are briefer and typically non-narrative, underscoring Irulegi's role as the longest known example. Broader Mediterranean analogies reveal cultural exchanges influencing Iberian hand artifacts, as seen in a 2nd–3rd century AD copper hand from Zafar (Yemen) inscribed in Sabaic and symbolizing good fortune, which parallels Irulegi's potential ritual function without direct Phoenician or Punic matches in the region. Phoenician trade networks introduced amuletic traditions to Iberia, evident in Egyptian-influenced faience beads and Hathor amulets from 7th-century BC sites, suggesting indirect adoption of protective motifs amid orientalizing transculturation. However, no exact inscribed hand equivalents exist, highlighting Irulegi's uniqueness. What distinguishes the Hand of Irulegi is its innovative two-stage inscription technique—combining incisions and punched dots—unattested in other Palaeohispanic s, alongside its Vasconic , which integrates Iberian adaptations to represent non-Indo-European , marking it as a linguistic milestone in Proto-Basque studies. This fusion of form, , and content sets it apart from uninscribed Iberian hands or briefer Vasconic texts, emphasizing its role in illuminating pre-Roman cultural and linguistic diversity in northern Iberia.

Preservation and Public Display

Restoration Process

Following its unearthing in a heavily encrusted covered with and products, the Hand of Irulegi underwent initial laboratory cleaning starting in January 2022 at the Department of of the Government of . This phase, led by heritage restorer Carmen Usúa Saavedra, involved gentle mechanical cleaning using swabs and quick-evaporating solvents applied segment by segment under a binocular and to remove adhering sediments and surface while preserving the object's . The inscription became visible on January 18, 2022, during this process, prompting an immediate pause to avoid any risk to the delicate dotted and incised marks. To analyze the artifact's composition without invasive sampling, restorers employed (SEM-EDX) using a EVO15 equipped with SmartEDX, revealing a alloy consisting of approximately 53.19% tin, 40.87% , and 2.16% lead. Complementary techniques included high-resolution with an HP 3D Structured Light Scanner Pro S3 at 0.06 mm resolution to document the object's morphology and inscription details for planning. Stabilization efforts focused on consolidation of the fragile 1.6 mm thick , with ongoing removal of craters through controlled mechanical methods to prevent further degradation. Key challenges included the artifact's inherent fragility, which necessitated a cautious approach to balance thorough cleaning with the preservation of fine surface features like the inscription's incisions, as excessive moisture or could alter or erase them. The thin also posed risks of structural weakness, particularly around the corroded areas, requiring the piece to be stored in a conservation chamber with stable temperature and humidity to inhibit accelerated post-excavation decay. No traces of the inscription's creation tool were detectable via analysis, complicating efforts to understand its production without compromising the surface. The restoration represented a collaborative effort involving the Aranzadi Society, which conducted the excavation, alongside experts from the Government of Navarre's Department of Archaeology, the Public University of Navarre for analytical support, and specialized restorers. By late 2023, major phases—including sediment removal, corrosion mitigation, and initial stabilization—were completed, preparing the artifact for public exhibition while establishing protocols for long-term monitoring against environmental decay.

Current Location

The Hand of Irulegi is housed in the Museum of Navarre in , , where it has been on permanent display since December 17, 2024, following its . It is exhibited in the Hall on the lower level (-1), integrated into the museum's collection alongside other significant archaeological finds such as the Loizu Man skeleton. The artifact is presented within a protective equipped with security and environmental control systems to ensure its long-term preservation. Public access to the Hand of Irulegi is available through the museum's standard operating hours, with free entry for all visitors. The museum is open Tuesday to Saturday from 9:30 a.m. to 2:00 p.m. and 5:00 p.m. to 7:00 p.m., and on Sundays and holidays from 11:00 a.m. to 2:00 p.m., with additional Monday openings during the Christmas period (excluding December 25 and January 1). The exhibit is accessible via stairs or elevator, and photography is permitted without flash, subject to capacity controls. Ongoing research supported by the artifact includes scholarly analyses in 2025, such as epigraphist Javier Velaza's conference on its inscription held at the museum in March, exploring implications for Basque language origins. The Hand of Irulegi's placement in the Museum of Navarre has significantly enhanced the institution's appeal, drawing numerous visitors interested in Basque heritage and prehistoric . As a centerpiece of the permanent collection, it contributes to narratives on regional and cultural continuity, fostering public engagement with Navarre's .

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