Turkic languages
The Turkic languages are a family of closely related agglutinative languages spoken by approximately 200 million people as a first language, primarily across a vast expanse of Eurasia stretching from Eastern Europe and the Balkans in the west to Siberia, Central Asia, and northwestern China in the east.[1] This family encompasses over 40 distinct languages, with the largest being Turkish (approximately 85 million speakers), followed by Uzbek, Azerbaijani, Uyghur, Kazakh, and others.[1] The languages originated in the Central Asian steppes, with the earliest attested records dating to the 8th century CE in the form of Old Turkic inscriptions from the Göktürk and Uyghur khaganates.[2] Linguistically, Turkic languages are characterized by vowel harmony, where vowels in suffixes must match the front or back quality of the root vowels; agglutinative morphology, relying on suffixes to express grammatical relations without fusion or inflection; subject-object-verb (SOV) word order; and the absence of grammatical gender or articles.[2][3] The family exhibits a binary phylogenetic structure, dividing into the Bulgharic branch (exemplified by Chuvash) and the much larger Common Turkic branch, which further subdivides into subgroups such as Oghuz (Southwestern, including Turkish and Azerbaijani), Kipchak (Northwestern, including Kazakh and Tatar), Karluk (Southeastern, including Uzbek and Uyghur), Siberian (Northeastern, including Yakut and Tuvan), and Khalaj.[4] This classification is supported by Bayesian phylolinguistic analysis, estimating the family's time depth at approximately 2,000 years before present (around 66 BCE), with high mutual intelligibility among many members facilitating cross-linguistic communication.[4] Turkic languages have been influenced by contact with Indo-European (e.g., Persian, Russian), Mongolic, and Arabic languages, leading to lexical borrowings while preserving core structural features.[2] Today, they serve as official or national languages in countries including Turkey, Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Uzbekistan, with significant diaspora communities in Europe (e.g., Germany, the Netherlands) and elsewhere.[3] Several varieties, particularly in Siberia and China, face endangerment due to assimilation pressures, underscoring the family's linguistic diversity and cultural significance.[5]Linguistic features
Phonology
The phonology of Turkic languages is characterized by a relatively simple vowel inventory dominated by vowel harmony, a system where vowels within a word must agree in certain features such as backness (front vs. back) and rounding (rounded vs. unrounded). This harmony typically applies to suffixes and clitics, ensuring phonological cohesion in agglutinative words, though it has morphological implications by conditioning affix alternations. Most languages maintain an eight-vowel system derived from Proto-Turkic, including /i, y, ɯ, u, e, ø, o, a/, with rules prohibiting sequences of mismatched vowels; epenthesis often inserts a high vowel like /ɯ/ or /i/ to break illicit clusters, as seen in loanword adaptations.[6][7][8] Consonant inventories are also straightforward, featuring stops (/p, t, k, q/), nasals (/m, n, ŋ/), fricatives (/s, ʃ, f, x, ɣ/), affricates (/t͡ʃ, d͡ʒ/), and liquids (/l, r/), with uvular sounds like /q/ and /ʁ/ or /ɣ/ common in eastern branches to distinguish back vowels. Many languages lack phonemic voicing contrasts in stops, relying instead on aspiration or positional devoicing, particularly in final position, while fricatives and affricates show more variation due to areal influences.[6][7] Prosodic features include word-final stress in most languages, which can shift to heavy syllables (those with long vowels or coda consonants) for emphasis, and intonation patterns that rise on focused elements within agglutinative phrases to signal boundaries or prominence. In agglutinative structures, prosody helps disambiguate long suffixes by maintaining rhythmic evenness. Some languages also exhibit consonant harmony, such as palatalization before front vowels.[6][9][7] Variations occur across branches: vowel harmony weakens or is lost in some Western Oghuz languages like Turkish due to contact with Indo-European languages, reducing the eight-vowel system to strict front-back distinctions without full rounding agreement. In contrast, Siberian Turkic languages exhibit additional palatalization of consonants before front vowels and vowel length contrasts. For example, Uyghur (a Southeastern Turkic language) distinguishes high vowels like /i/ and /ɯ/ from low ones like /e/ and /a/, with gemination in some consonants (e.g., ikki 'two'), while Yakut (Siberian) features phonemic long vowels (e.g., küs 'winter').[6][7][8]Morphology
Turkic languages exhibit agglutinative morphology, where grammatical and derivational meanings are expressed through the sequential attachment of suffixes to a lexical root, resulting in words with transparent morpheme boundaries and a fixed order of affixation.[10] This structure typically proceeds from the root to derivational suffixes that alter the word's semantic or categorial properties, followed by inflectional suffixes that encode grammatical functions such as number, case, or tense.[10] The process adheres to phonological constraints, including vowel harmony, which aligns suffix vowels with those of the stem to maintain euphony.[10] Nominal morphology centers on a postpositional case system, with most Turkic languages employing six primary cases marked by dedicated suffixes: nominative (unmarked), genitive (-nIŋ), dative (-ğa), accusative (-nI), locative (-dA), and ablative (-dAn).[11] An instrumental case (-le or variants like -men) appears in some languages, bringing the total to seven.[12] These suffixes attach after plural (-lär) and possessive markers, ensuring a hierarchical buildup. Possession is realized through suffixes on both the possessor (e.g., first-person singular -m) and the possessed noun (e.g., -Iŋ for third person), without fusion to case or number markers.[11] Notably, Turkic languages lack grammatical gender, distinguishing nouns solely through these relational suffixes rather than inherent categories.[12] Verbal morphology relies on suffixation to convey tense-aspect-mood (TAM) categories, with a sequence that includes voice, negation, and person agreement following the root.[10] The aorist suffix (-Ir or -Ar) typically marks habitual, generic, or future actions, while past tenses distinguish direct experience (-dI) from inferential or reported events (-mIş).[13] Evidentiality, a prominent feature in many branches, is encoded via dedicated suffixes indicating the speaker's source of knowledge—such as visual witness versus hearsay—integrated into the TAM paradigm.[13] Illustrative examples highlight the agglutinative layering. In Turkish, kelimelerimdekiler derives from kelime (word) + -ler (plural) + -im (first-person possessive) + -de (locative) + -ki (genitive relative) + -ler (plural), translating to "those in my words."[14] In Kipchak languages like Kazakh, converb suffixes such as -p (simultaneous) or -yp (manner) facilitate subordination by converting finite verbs into non-finite forms for clause linking.[15]| Case | Suffix (Turkish example) | Function | Example (ev 'house') |
|---|---|---|---|
| Nominative | (unmarked) | Subject | ev 'house' |
| Genitive | -nin | Possession ('of') | evin 'of the house' |
| Dative | -e | Recipient ('to') | eve 'to the house' |
| Accusative | -i | Direct object | evi 'the house (object)' |
| Locative | -de | Location ('in/at') | evde 'in the house' |
| Ablative | -den | Source ('from') | evden 'from the house' |
| Instrumental | -le | Means ('with') | evle 'with the house' |
Syntax and typology
Turkic languages are typologically characterized as agglutinative and head-final, with a canonical Subject-Object-Verb (SOV) word order that positions verbs at the end of clauses and modifiers before their heads.[16] This structure allows for flexible topicalization, where topics can be fronted for emphasis while maintaining the underlying SOV hierarchy.[6] As pro-drop languages, they permit the omission of subjects or pronouns when contextually recoverable, relying on rich verbal agreement to encode person and number.[17] In clause linking, Turkic languages employ postpositions rather than prepositions to indicate spatial, temporal, or other relations, attaching these to the nouns they govern.[18] Relative clauses are head-final, with the head noun following the modifying clause, which often uses participial forms and genitive-like marking on the subject of the relative clause to establish possession or modification relations.[19] For instance, in Turkish, a relative clause like "the book that I read" structures the modifier before the head, integrating seamlessly into the nominal phrase. Question formation typically involves interrogative particles or suffixes added to the verb, as seen in Turkish with the suffix -mI (e.g., gel-di-mI 'did [he/she] come?'), which harmonizes in vowel quality.[20] Wh-questions are formed through movement, fronting interrogative words like ne 'what' or kim 'who' to the clause-initial position while preserving the SOV order for the remainder.[20] Evidentials, marking the source of information (e.g., direct vs. inferred), integrate syntactically as verbal suffixes, contributing to modality and influencing clause interpretation across many Turkic languages.[16] Variations occur within branches; for example, some Oghuz languages like Turkish exhibit SVO tendencies in colloquial speech, particularly under influence from contact languages, though SOV remains the unmarked order.[16]Historical development
Origins of Proto-Turkic
The Proto-Turkic language represents the reconstructed common ancestor of the Turkic language family, derived through the comparative method applied to daughter languages and early attested forms. Linguists reconstruct its vocabulary using cognates across Turkic branches, such as ata for 'father' and su for 'water', which appear consistently in forms like Kazakh ata, Turkish ata, and Uyghur ata, as well as suv in Old Turkic texts.[21] Grammatically, Proto-Turkic is characterized as agglutinative with vowel harmony governing suffixation, a rich case system including nominative (zero-marked), genitive (+nɨ), dative (+ka), and ablative (+dA), and a verbal morphology featuring tense-aspect markers like the aorist -ir and preterite -dɨ.[21] These features reflect a typologically consistent structure shared among modern Turkic languages, with common archaisms such as the retention of a dual number in early forms, preserved in remnants like Sakha (Yakut) ikitə 'two (dual)'.[22] The hypothesized homeland of Proto-Turkic speakers lies in Central Asia, particularly the Altai-Sayan mountain region spanning southern Siberia, western Mongolia, and northern Kazakhstan, during the late 1st millennium BCE.[23] This area aligns with archaeological evidence of nomadic pastoralist cultures, potentially linking Proto-Turks to early groups like the Xiongnu confederation, whose 2nd-century BCE presence in the eastern steppes shows linguistic and material ties to later Turkic expansions.[24] Alternative theories propose a slightly broader or eastern locus near Lake Baikal or eastern Mongolia, based on genetic and toponymic distributions correlating with Slab Grave culture migrations around 1000–500 BCE.[25] Divergence of Proto-Turkic into distinct branches is estimated at approximately 2,100 years ago (around 66 BCE), drawing on Bayesian phylolinguistic analyses of lexical data across languages like Turkish, Kazakh, and Uyghur.[26] These dates integrate Bayesian phylolinguistic models with archaeological correlations, such as Bronze Age kurgan distributions in the Altai region, supporting a timeframe predating the earliest runic script precursors from South Siberia (ca. 5th–3rd centuries BCE).[26] Prehistoric contacts shaped Proto-Turkic through substrate influences and loanwords, notably from Indo-European languages via Scythian and Tocharian intermediaries in the Eurasian steppes.[27] Examples include the numeral ǯet(t)i 'seven', likely borrowed into Proto-Turkic from an early Indo-European source such as Proto-Indo-European *(t)septḿ̥, possibly via the Afanasievo culture around 3300–2500 BCE.[27] Mongolic substrates contributed to shared vocabulary and phonological traits from prolonged symbiosis in the eastern steppes.[28] Genetic linguistics further highlights these interactions through conserved archaisms, including the dual number and runiform script precursors like proto-runic symbols on Altai petroglyphs, which prefigure the Orkhon runic system.[22]Early written evidence
The earliest written records of Turkic languages appear in the form of runic inscriptions dating from the 6th to the 10th centuries CE, primarily located in the Orkhon Valley of Mongolia.[21] These inscriptions, known as the Orkhon or Göktürk runic script, were carved on stone steles to commemorate rulers and military achievements of the Göktürk Khaganate. A prominent example is the Kul Tigin inscription from 732 CE, erected in honor of the Göktürk prince Kul Tigin, which details historical events and eulogies in a formal style.[21] The language of these inscriptions is classified as Eastern Old Turkic, featuring a mix of prose narratives and poetic verses that blend historical accounts with moral exhortations. The runic script, consisting of about 38 characters, primarily denotes consonants and is limited in its vowel notation, often relying on context or vowel harmony rules to disambiguate readings, which occasionally leads to interpretive challenges in reconstruction.[21] This script's design reflects the phonetic structure of the language, with variants for front and back vowels to indicate harmony, though full vowel specification is absent in many positions.[29] Beyond the runic inscriptions, other early sources from the 9th century include adaptations of the Uyghur script, derived from the Sogdian cursive alphabet, used for secular and religious texts in the Uyghur Khaganate's territories in eastern Central Asia.[30] These adaptations facilitated the writing of Turkic Buddhist, Manichaean, and Nestorian Christian manuscripts, often showing Sogdian influences in vocabulary and phrasing while preserving core Turkic syntax.[29] Examples include birch-bark documents and silk scrolls from the Turfan region, which document administrative records, translations of religious works, and literary compositions in a transitional dialect.[30] Linguistically, these early texts exhibit archaic morphology characteristic of Old Turkic, including preserved converbs—non-finite verb forms like -ip (simultaneous action) and -gEli (purposive)—that allow complex clause chaining without finite verb agreement, highlighting the language's agglutinative nature.[21] Dialectal variations are evident between Eastern Old Turkic, as in the Orkhon inscriptions with its conservative vowel system and eastern phonetic traits, and Western Old Turkic, seen in earlier fragmentary texts from the 5th-8th centuries, which show innovations like oghur-specific sound shifts (e.g., *b to w).[31] These differences underscore regional divergences within the proto-language continuum. By the late 10th century, with the spread of Islam among Turkic groups in Central Asia and the Near East, there was a gradual shift to the Arabic script for writing Turkic languages, adapted with additional diacritics to better represent Turkic phonology.[32] This transition marked the decline of runic and Uyghur scripts in official use, though they persisted in isolated non-Islamic contexts.[32] The early texts provide direct evidence of Proto-Turkic roots, such as retained stem forms and derivational suffixes that align with reconstructed features.[21]Expansion and diversification
The expansion of Turkic languages began prominently with the Göktürk Empire in the 6th to 8th centuries CE, as nomadic Turkic tribes migrated westward from their Inner Asian homeland in southern Siberia and Mongolia, spreading across Central Asia and into the Pontic steppes. This movement established the first large-scale Turkic polity and facilitated the dissemination of Proto-Turkic linguistic features over vast territories, from northern China to eastern Europe.[23] The Göktürks' control over trade routes and conflicts with neighboring powers, such as the Tang Dynasty, accelerated these migrations, leading to early settlements that laid the groundwork for linguistic diversification. By the 11th century, Turkic languages had diverged into distinct branches, including Oghuz in the west, Kipchak in the north, Karluk in the east, and isolated Siberian varieties, reflecting the geographical fragmentation of Turkic communities amid ongoing migrations. The Mongol Empire's conquests in the 13th century further propelled this spread, incorporating Kipchak and Oghuz groups into its vast domain and enabling their relocation to new regions like the Volga steppes and Anatolia through military campaigns and administrative integrations.[26] [23] During these expansions, Turkic languages absorbed significant external influences that shaped their lexical and phonological profiles. In the southwest, interactions with Islamic cultures introduced extensive Arabic and Persian loanwords, particularly in religious, administrative, and scientific domains, as seen in Oghuz varieties. Northern Kipchak languages, under Russian imperial and Soviet influence, incorporated Russian terms for technology and governance, often via the Cyrillic script adopted post-1939. Eastern Karluk and Siberian branches, in proximity to China, borrowed from Chinese for agriculture and administration, while Persian continued to impact Central Asian dialects through cultural exchanges.[33] [34] Key events marked pivotal linguistic developments: the Seljuk migrations of the 11th century, involving Oghuz tribes, led to the establishment of Anatolian Turkish as a distinct variety following the Battle of Manzikert in 1071, blending local substrates with incoming Turkic elements. In the Timurid era of the 14th to 15th centuries, Chagatai emerged as a refined literary language in Central Asia, promoted by rulers like Timur and poets such as Ali-Shir Nava'i, standardizing Karluk features for administration and literature across the region.[35] [36] Today, these historical processes have resulted in approximately 35–40 Turkic languages spoken by about 180 million people (as of 2023), with notable dialect continua in Central Asia—such as between Kazakh, Kyrgyz, and Uzbek—preserving mutual intelligibility amid political borders.[37]Classification and members
Major branches
The Turkic languages are typically classified into two primary divisions: the Oghur branch and the Common Turkic branch, with the latter further subdividing into Arghu and four major subgroups—Oghuz, Kipchak, Karluk, and Siberian—based on shared innovations such as sound changes and morphological developments.[38] This structure reflects isoglosses like the treatment of the word for "nine" (toquz in Proto-Turkic), where Oghur languages show r (e.g., Chuvash tïr), while Common Turkic languages exhibit z or s.[38] Another key isogloss involves the reflex of Proto-Turkic ẟ in "foot" (adaq), with dental stops in Northeastern and Arghu branches versus y in Southwestern, Northwestern, and Southeastern.[38] The Oghuz (Southwestern) branch includes languages such as Turkish, Azerbaijani, and Turkmen, characterized by innovations like the voicing of initial stops (e.g., Turkish dil 'tongue' from til) and the loss of the initial velar fricative {-G-} (e.g., Azerbaijani qal-an 'remaining').[38] These changes distinguish Oghuz from other branches, often accompanied by vowel shifts that maintain but modify the inherited harmony system.[38] The Kipchak (Northwestern) branch encompasses languages like Kazakh, Tatar, and Kyrgyz, featuring the preservation of the {-G-} suffix as w or a rounded vowel (e.g., Kyrgyz toː 'mountain' from tag).[38] Sound changes such as the shift of č to c and retention of certain consonants further define this group, with subgroups divided by geographic criteria like West, North, South, and East.[38] The Karluk (Southeastern) branch comprises Uzbek and Uyghur, marked by the use of z in "nine" (e.g., Uzbek toqiz) and the fusion of {-G-} with following suffixes like {-K-} (e.g., Uyghur taɣ-lïq 'mountainous').[38] A notable innovation is the merger of b and v in certain positions, alongside a lexicon influenced by Arabic and Persian due to historical contact.[38] The Siberian (Northeastern) branch includes Yakut (Sakha), Tuvan, and Khakas, with distinctive features such as the development of dental stops from ẟ (e.g., Tuvan adaq 'foot') and extreme vowel reductions leading to monosyllabic forms in some cases.[38] Palatal developments and the retention of archaic consonants set this branch apart, subdivided into South, West, and North groups.[38] The Oghur branch is represented solely by surviving Chuvash, an outlier with rhotics replacing sibilants (e.g., tïχïr 'nine' with final r) and l/r alternations distinguishing it from Common Turkic.[38] The Arghu branch, considered controversial and nearly extinct, is exemplified by Khalaj, which retains archaic features like hadaq 'foot' and specific dative suffixes {-KA}.[38] These branches highlight the family's early diversification from a Common Turkic node.[38]Individual languages and subgroups
The Turkic languages encompass a diverse array of individual languages organized into major branches, each featuring distinct sociolinguistic profiles, speaker populations, and writing systems. With a total of approximately 170 million native speakers across the family as of the 2020s, these languages vary from widely used national tongues to endangered varieties facing revitalization efforts.[3]Oghuz Branch
The Oghuz branch, spoken primarily in western Eurasia, includes prominent languages like Turkish, Azerbaijani, Turkmen, and Gagauz, which together account for a significant portion of Turkic speakers. Turkish, the most widely spoken Turkic language, has around 90 million native speakers, mainly in Turkey where it serves as the official language, and employs the Latin script since its 1928 reform. Azerbaijani, with approximately 25 million speakers across Azerbaijan and northwestern Iran, features northern and southern dialects that reflect regional variations in phonology and vocabulary.[39] Turkmen, spoken by about 7 million people primarily in Turkmenistan, uses a Latin-based script since 1993 and serves as the official language.[40] Gagauz, a distinctive Oghuz variety associated with Christian communities in Moldova and Ukraine, is spoken by about 150,000 people and classified as definitely endangered due to declining intergenerational transmission.[41]Kipchak Branch
The Kipchak branch extends across Central Asia and Eastern Europe, encompassing languages such as Kazakh, Tatar, Kyrgyz, Crimean Tatar, and Karaim, many of which have undergone script changes influenced by historical empires. Kazakh, spoken by approximately 14 million people primarily in Kazakhstan, is undergoing a transition from the Cyrillic script—adopted in the Soviet era—to a Latin-based alphabet, with full implementation planned by 2031 to align with modernization goals.[42][43] Tatar, with around 5 million speakers mainly in Russia's Tatarstan Republic, uses the Cyrillic script and is recognized as a co-official language.[44] Kyrgyz, spoken by about 5 million people primarily in Kyrgyzstan, employs the Cyrillic script and functions as the state language.[45] Crimean Tatar, with around 60,000 native speakers in Ukraine and diaspora communities, is severely endangered, particularly following historical deportations and ongoing cultural pressures in Crimea.[46] Karaim, a Kipchak language with fewer than 100 fluent speakers worldwide, survives mainly in liturgical contexts among Karaite Jewish communities in Lithuania, Poland, and Ukraine.[47] Subgroups within Kipchak, such as the Northeastern branch, feature dialect continua like the Nogai-Kumyk cluster, where varieties blend along a north-south gradient in the North Caucasus, facilitating partial mutual intelligibility.[4]Karluk Branch
The Karluk branch, centered in Central Asia, includes Uzbek, Uyghur, and smaller languages like Ili Turki, often using scripts influenced by Arabic and Persian traditions. Uzbek, the official language of Uzbekistan, is spoken by about 34 million people and exists in northern and southern dialects, with the northern variety standardized for education and media.[48] Uyghur, with 10 million speakers mainly in China's Xinjiang Uyghur Autonomous Region, traditionally uses a modified Arabic script, though Latin and Cyrillic variants have appeared amid policy shifts.[49] Ili Turki, spoken by a small community of around 120 people in northwestern China, represents a highly endangered Karluk isolate with limited documentation and intergenerational use.[50]Siberian Branch
The Siberian branch, adapted to northern environments, comprises languages like Sakha (Yakut), Dolgan, and Tofa, many written in Cyrillic due to Russian influence. Sakha, spoken by approximately 450,000 people in Russia's Sakha Republic, uses the Cyrillic script and maintains vitality through education and media, despite its geographic isolation from other Turkic languages.[51] Dolgan, closely related to Sakha with about 1,000 speakers on the Taimyr Peninsula, functions as a dialect bridge influenced by Evenki substrates.[52] Tofa, spoken by fewer than 50 elderly individuals in Siberia's Irkutsk Oblast, is nearly extinct, with no children acquiring it as a first language.[53] Endangered Siberian languages like Altay benefit from revitalization initiatives, including school curricula reintroduction and cultural programs in Russia's Altai Republic, aimed at boosting speaker numbers from under 70,000.[54]Comparative aspects
Shared vocabulary
The Turkic languages exhibit a substantial shared core lexicon inherited from Proto-Turkic, reflecting their common ancestry and the stability of basic vocabulary over millennia. This inherited vocabulary includes terms for fundamental concepts such as numbers, body parts, and kinship relations, which demonstrate high degrees of cognate retention across branches despite phonetic divergences. For instance, the word for "one" derives from Proto-Turkic *bir and appears as bir in Turkish, Azerbaijani, Kazakh, Kyrgyz, Uzbek, and Uyghur, while "two" stems from *iki, yielding iki in Turkish, eki in Kazakh, Kyrgyz, and Uyghur, and ikki in Uzbek. Similarly, body part terms like "arm" from *kol manifest as kol in Turkish and Kazakh, qol in Uzbek, Kyrgyz, and Uyghur; "head" from *bas appears as bas in Turkish, Kazakh, and Uzbek, and baş in Kyrgyz. Kinship terms are equally conserved, with "mother" from *ana as ana in Turkish and Kazakh, apa in Kyrgyz, and anne in Chuvash (a distant branch), and "father" from *ata as baba in Turkish, ata in Kazakh, Kyrgyz, Uzbek, and Uyghur. To illustrate cognate relationships more systematically, comparative reconstructions highlight regular sound correspondences in core items. A representative example is the term for "salt," reconstructed as Proto-Turkic *tūŕ, which evolves into tuz in Turkish and Uyghur (توز), tuz (tūz) in Kazakh, and туз (tuz) in Kyrgyz, showing minimal variation in the Oghuz and Karluk branches.| Proto-Turkic | Meaning | Turkish | Kazakh | Kyrgyz | Uyghur | Chuvash (distant branch) |
|---|---|---|---|---|---|---|
| *tūŕ | salt | tuz | tуз | туз | توز | тӑвар (tăvar) |
Grammatical parallels
Turkic languages demonstrate profound inflectional parallels, particularly in their agglutinative case systems, where suffixes attach sequentially to noun stems to indicate grammatical relations. The locative case, expressing 'in/on/at', is marked by the Proto-Turkic suffix *-da/-de, which undergoes vowel harmony and appears consistently across branches: Turkish ev-de 'in the house', Kazakh үйде (üy-de) 'in the house', and Uyghur ئۆيْدە (öyde) 'in the house'.[58] Similarly, the genitive case uses *-nIŋ, as in Turkish ev-in 'of the house' and Kazakh үйдің (üy-diŋ) 'of the house', highlighting the family's uniform approach to nominal inflection.[59] These shared suffixes reflect a core stability in nominal morphology, with minor phonological adaptations via vowel harmony ensuring compatibility with stem vowels.[58] Verbal inflection likewise exhibits strong uniformity, with the simple past tense derived from the Proto-Turkic suffix *-di/-tI, denoting direct or witnessed past actions. This manifests as Turkish gel-di 'came', Uzbek kel-di 'came', and Yakut кэлд и (kel-di) 'came', where the suffix assimilates to stem-final consonants (d > t after voiceless sounds, e.g., Turkish git-ti 'went').[60] Person agreement follows predictable patterns, appending suffixes like -m (1SG), -ŋ (2SG), and zero (3SG) to tense markers, as in Turkish geldim 'I came' and Kazakh келдім (kel-dim) 'I came'.[59] Such parallels underscore the retention of Proto-Turkic verbal paradigms, with areal influences introducing subtle variations, such as extended past forms in eastern branches. Derivational morphology reveals consistent patterns for word-class shifts, often using suffixes that parallel inflectional ones in form and harmony. The instrumental derivational suffix *-la/-le converts nouns or verbs into expressions of manner or instrument, yielding forms like Turkish ata 'throw' > at-la- 'throw (with/in the manner of throwing)', and Kazakh ата 'throw' > ата-ла 'throw repeatedly'.[10] Causatives, indicating 'cause to do', employ the Proto-Turkic *-tIr/-dIr, as in Turkish yat 'sleep' > yat-tır 'make sleep' and Uzbek yot 'sleep' > yot-dir 'make sleep', with voice alternations (e.g., transitive > causative) following regular rules.[58] These processes maintain high morphological transparency across the family, allowing complex derivations without stem changes. Branch-specific innovations diversify tense-aspect-mood (TAM) systems while building on shared foundations. In the Oghuz branch, the future tense employs -ecek/-acak, derived from a verbal noun *-gAk plus the aorist *-er, as in Turkish gidecek 'will go' (from git 'go'), contrasting with analytic futures elsewhere.[61] Kipchak languages feature the evidential suffix -Gan/-qan for reported or inferential past, e.g., Kazakh kel-gen 'apparently came' (witnessed vs. reported), which grammaticalizes hearsay evidence.[62] Siberian Turkic varieties innovate with aspectual markers, including rare prefixes like h(V)- for emphasis in Sakha (Yakut) and converb-based constructions for iterative aspects, as in Tuvan forms distinguishing completive from ongoing actions.[6] Comparative alignment of TAM markers illustrates both retention and divergence from Proto-Turkic. The aorist, expressing habitual or general present, stems from *er, evolving to Turkish -er (gel-er 'comes habitually'), Kazakh -a (kele-dı 'comes'), and Uyghur -idu (kelse 'comes'), with vowel shifts in non-Oghuz branches.[59]| Marker | Proto-Turkic | Turkish (Oghuz) | Kazakh (Kipchak) | Yakut (Siberian) |
|---|---|---|---|---|
| Aorist (habitual) | *er | -er (gel-er) | -a (kele) | -ır (kel-er) |
| Past (direct) | *-di | -di (gel-di) | -dı (kel-di) | -di (kel-di) |
| Future/Evidential | *-gAk + *er | -ecek (gidecek) | -maq (kelsek) / -gan (kel-gen) | -ıa (kel-e) |