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Savage

Michael Alan Weiner (born March 31, 1942), known professionally as Michael Savage, is an American conservative radio host, author, and political commentator who created and hosted the nationally syndicated talk radio program The Savage Nation. With a background in ethnomedicine, Savage earned a Ph.D. from the University of California, Berkeley, in nutritional ethnomedicine, following master's degrees in medical botany and medical anthropology from the University of Hawaii. His radio show, which debuted in 1994, grew to command a weekly audience of approximately 10 million listeners across hundreds of stations, establishing it as one of the most popular conservative talk programs in the United States. Savage's career transitioned from writing books on health, nutrition, and herbal medicine to political broadcasting, where he developed a confrontational style emphasizing opposition to illegal immigration, cultural erosion, and perceived threats to national sovereignty—core tenets encapsulated in his slogan "borders, language, culture." He has authored more than 25 books, including five New York Times bestsellers on topics ranging from politics to psychology, and was inducted into the National Radio Hall of Fame in recognition of his influence in the medium. The program's success extended to podcasting and television appearances, amplifying his reach amid a polarized media landscape. Savage's commentary has drawn both acclaim for its unfiltered critique of establishment policies and significant controversy, including a 2009 ban from entering the United Kingdom, where authorities cited his remarks on Islam and disease threats as promoting hatred—a designation contested by supporters as an overreach against dissenting speech. His work has influenced conservative discourse, particularly on issues like border security and free speech, though mainstream outlets have often framed his positions through lenses of extremism, reflecting broader institutional tendencies toward selective outrage against non-conforming viewpoints.

Definition and Etymology

Core Meanings and Usage

The adjective savage primarily denotes that which is wild, untamed, or lacking and control, as in describing animals or natural environments not subdued by . For instance, it applies to "savage beasts" that operate without the behavioral restraints imposed by oversight, or a "savage " characterized by unrestrained natural forces and absence of cultivated order. This sense emphasizes empirical observables such as ferocity driven by instinct rather than societal norms, with the term's first recorded English usage in the 13th century often referring to states predating modern connotations of application. Over time, the adjectival form extended to brutal or violent actions and conditions, denoting fierceness that exceeds civilized bounds, as in a "savage " involving unrestrained . As a noun, savage refers to an individual exhibiting ferocity, brutality, or existence beyond the technological and normative structures of advanced societies, often marked by traits like unchecked or rudimentary living conditions. Dictionaries define it as a brutal devoid of civilized inhibitions, or historically, a member of a primitive lacking , complex , or technological sophistication—distinctions grounded in observable differences in behavior and rather than inherent moral superiority. This usage evolved from 13th-century applications to entities toward a pejorative label for humans in the onward, highlighting causal factors such as absence of restraining institutions that correlate with higher incidences of interpersonal in pre-industrial groups. Modern dictionary entries, updated as of October 2025, retain these cores without softening to ideals, underscoring or as disqualifying from "civilized" based on empirical benchmarks like adherence and technological output.

Linguistic Origins and Evolution

The word "savage" entered around the mid-13th century as an adjective denoting ferocious or untamed qualities, primarily applied to animals or wild landscapes. It derives from sauvage or salvage, meaning "wild" or "untamed," which itself stems from salvaticus, an alteration of silvaticus ("of the " or "pertaining to the "), rooted in Latin silva ("" or ""). This etymological lineage reflects a literal association with or uncultivated environments, without inherent moral valuation beyond denoting absence of or human intervention. By 1300, the term expanded to describe undomesticated states in broader contexts, including uncultivated land and human traits like indomitability or fierceness, marking an initial shift toward anthropomorphic application while retaining its core of wildness. In the late , usages increasingly connoted or lack of in persons and behaviors, evolving by the early to imply recklessness or ungovernability. The noun form, denoting a "wild person," appeared around , later specifying individuals from uncivilized regions by the 1610s, but early senses lacked positive implications, focusing instead on untamed or brutal aspects absent domestication's refining influence. This progression from ecological literalism to metaphorical human ferocity occurred without evidence of initial ennobling interpretations, as verified in period linguistic records. First attested in English texts before 1275, such as religious or moral works like Body and Soul, the term's adoption mirrored French influences post-Norman Conquest, solidifying its neutral-to-negative valence tied to over time. By the , amid explorations, it began denoting societal conditions, but this built on prior linguistic foundations of wildness rather than introducing novel connotations.

Historical and Philosophical Connotations

Early Usage in Exploration and Colonialism

explorers in the 15th and 16th centuries applied the term "savage" to and , drawing on direct encounters with practices diverging from organized civil societies, such as ritualistic violence and absence of institutional restraints on conflict. , in his 1492 journal entries from the first voyage, referenced "savage" inhabitants and rumors of among groups, whom he described as man-eaters preying on neighboring Arawaks, based on interrogations of captives. These accounts reflected observable intertribal hostilities, including raids for captives, though later anthropological scrutiny has questioned the universality of claims while affirming patterns of trophy-taking and warfare. By the 19th century, inland expeditions documented similar usages amid encounters with North American tribes exhibiting decentralized governance and frequent raiding. The Lewis and Clark journals, spanning 1804–1806, routinely labeled tribes like the and as "savages," citing behaviors such as horse theft, , and vendetta-driven killings without higher authority to enforce peace. , for example, on January 6, 1806, observed that native men consigned women to drudgery while engaging in unrestrained warfare, contrasting this with divisions of labor and legal monopolies on violence. , a pre-colonial practice among various Eastern Woodlands and Plains tribes, involved severing the post-kill to symbolize victory, predating bounties but amplified by colonial incentives. Such descriptors aligned with empirical disparities in societal violence, where tribal structures permitted endemic feuding absent state-level deterrence. Pre-contact Amazonian groups, like the and Waorani, exhibited homicide rates of 20–60% of adult male deaths from raids and revenge killings, driven by resource competition and honor codes rather than centralized . societies more broadly showed lethal intergroup violence accounting for up to 55% of deaths among groups like the Ache, underscoring causal links between unscaled polities and unchecked aggression, as opposed to civilized mechanisms curbing such impulses through and . While observers carried ethnocentric lenses, these records corroborated verifiable native practices of intertribal warfare, distinguishing them from sanitized portrayals that downplay pre-colonial brutality.

Philosophical Debates on Human Nature

, in his 1651 treatise , conceptualized the as a savage condition of mutual antagonism, where individuals, driven by equality in vulnerability and desire for power, engage in a "war of all against all," resulting in lives that are "solitary, poor, nasty, brutish, and short." He invoked contemporary accounts of "savages" in the as empirical analogs, arguing their decentralized societies exemplified the perils of ungoverned existence, marked by perpetual insecurity and limited progress due to fear overriding cooperation. This view posits as fundamentally egoistic and competitive, necessitating an absolute sovereign to impose order through fear of punishment, a causal mechanism rooted in instincts that render voluntary restraint unstable. Jean-Jacques Rousseau, responding in his 1755 Discourse on the Origin and Basis of Inequality Among Men, rejected Hobbes' pessimism by depicting "savage" man in the as solitary, robust, and benignly self-interested, guided by instincts of (natural ) and toward suffering, which avert systematic . Rousseau conjectured that true savagery emerges from societal institutions like and interdependence, which foster (inflamed vanity) and moral corruption, inverting Hobbes by attributing inherent goodness to pre-civilized humanity while blaming for devolving it into competitive brutality. Critics, however, contend this idealization lacks grounding in observable human drives, as competitive scarcity and status-seeking persist even in hypothetical isolation, undermining claims of natural harmony without coercive structures. John Locke, in the 1689 Second Treatise of Government, mediated these extremes by framing the as a realm of rational equality under , where individuals retain to life, , and , enforceable through reason rather than innate . He referenced "savage" to illustrate a primitive yet viable order—evident in their rudimentary use—arguing that while inconveniences like biased adjudication prompt , the pre-political condition is not inherently warlike but improvable via consent-based government. Locke's instrumental deployment of "savage" thus bolsters justifications for enclosing and establishing , prioritizing industrious improvement over egalitarian stasis, though it presumes a level of foresight and restraint that Hobbes deemed illusory absent enforcement. These debates underscore a core tension: Hobbes' causal , emphasizing fear-driven conflict as the default without overriding , contrasts with Rousseau's and Locke's greater in innate faculties like or reason to sustain primitive . Yet Rousseau's portrayal falters under scrutiny for conflating conjectural with realities, where predictably escalates disputes, while Locke's hinges on idealized that empirical accounts of stateless groups , aligning more closely with Hobbes' prudential insistence on imposed peace to curb savage impulses.

Anthropological Perspectives and Empirical Evidence

In early 20th-century ethnography, anthropologists such as Bronislaw Malinowski applied the term "savage" to describe non-literate, kinship-based societies, emphasizing their functional adaptations to environments without state institutions. Malinowski's Crime and Custom in Savage Society (1926) examined Trobriand Islanders' dispute resolution through reciprocal obligations and magic, rather than codified laws, portraying "savagery" as a stage defined by informal social controls prone to escalation in conflicts. Similarly, James Frazer's evolutionary framework in The Golden Bough (1890–1915) classified hunter-gatherer customs as "savage" residues of universal human progress, drawing on global myths to infer pre-state violence and ritualistic responses to instability. Fieldwork and archaeological data consistently document elevated violence in these societies, with male mortality from or warfare often comprising 15–60% of deaths. Lawrence Keeley's (1996) aggregates ethnographic accounts, revealing that prehistoric raids yielded casualty rates equivalent to 10–60% of combatants, as seen in the Crow Creek massacre (circa 1325 CE), where over 500 individuals—90% of a village's population—suffered violent deaths without defensive structures mitigating assaults. Among the tribes, documented killings accounted for about 30% of adult male deaths, driven by cycles absent institutional mediation. Steven Pinker's compilation in The Better Angels of Our Nature (2011) synthesizes over 20 ethnographic studies of non-state groups, estimating annual homicide rates of 500–5,000 per 100,000 in hunter-gatherer bands—orders of magnitude above the 1–10 rates in modern states—attributable to unchecked feuding and resource scarcity. A 2022 update by Pinker, incorporating post-2010 datasets from uncontacted Amazonian and Papuan groups, upholds these figures, with violence comprising 20–40% of mortality in stateless settings lacking monopoly on force. This pattern persists across hemispheres, linking savagery causally to decentralized authority, where personal vendettas substitute for impartial enforcement. Such evidence refutes equivalences posited by , which often normalize high-violence equilibria as adaptive without empirical differentiation; instead, the data reveal that scalable governance reduces per capita by constraining impulses through deterrence, as non-state raids exhibit no self-limiting mechanisms beyond . While some critiques, rooted in ideological aversion to hierarchy, downplay these rates by selective sampling of peaceful outliers, the breadth of cross-verified ethnographies—spanning Chagnon's fieldwork to skeletal trauma analyses—affirms structural causation over relativistic parity.

The Noble Savage Myth and Its Critiques

Origins of the Concept

The concept of the , portraying primitive humans as inherently virtuous and uncorrupted by civilization, drew from earlier European encounters with non-Western peoples documented in travelogues from the Age of Exploration. Accounts such as those from Christopher Columbus's voyages in 1492 and Amerigo Vespucci's letters in the early 1500s described indigenous Americans as living in natural simplicity, though often mixed with observations of violence and communal practices that Europeans selectively idealized to contrast with their own societal ills. These reports influenced thinkers like , whose 1580 essay "" praised Tupinambá Brazilians for their unspoiled customs, arguing they exemplified a more authentic humanity free from artificial European vices, despite acknowledging their . The specific phrase "" first appeared in John Dryden's 1672 play The Conquest of Granada, where a character declares, "I am as free as nature first made man, / Ere the base laws of servitude began, / When wild in woods the ran," using it to evoke a pre-civilized ideal of liberty amid dramatic conflict. Dryden's usage reflected Restoration-era literary tropes rather than empirical advocacy, predating widespread philosophical elaboration by decades. Jean-Jacques Rousseau amplified the idea in his 1755 Discourse on the Origin and Foundation of Among Men, positing that "savage man," in a hypothetical , possessed innate self-sufficiency and innocence before societal institutions introduced and . Rousseau explicitly framed this as conjectural reasoning divorced from historical facts, stating that such origins "must not be considered as historical truths, but only as mere conditional and hypothetical reasonings" to illustrate how civilization deviated from natural goodness. While drawing on travelogues of and Pacific Islanders, Rousseau abstracted and romanticized these for an anti-civilizational , emphasizing speculative virtues like and over documented tribal realities.

Empirical Debunking and Real-World Data

Anthropological and archaeological data from post-colonial fieldwork and forensic analysis of remains reveal that stateless societies exhibited rates substantially higher than those in modern states, undermining romanticized views of pre-civilizational . In non-state societies, the of deaths due to often ranged from 15% to 60%, compared to less than 1-3% in contemporary state-level societies, with rates per 100,000 people estimated at 10 to 60 times higher than in industrialized nations. These figures derive from ethnographic surveys of tribal groups and skeletal indicating interpersonal trauma, such as embedded arrowheads and marks, across diverse regions including the and . Among the of the , detailed longitudinal studies documented that approximately 30% of adult male deaths resulted from , primarily through raids and revenge killings, contradicting portrayals of these groups as inherently peaceful. This was driven by factors like resource competition and alliance formation, with unokose men—those who had participated in killings—achieving higher , suggesting a selective pressure favoring rather than . While some critics, including rival anthropologists, have challenged these findings by attributing to external contacts like missionaries, cross-validation with genetic and demographic data supports the baseline endemic nature of such conflicts in isolated villages. Archaeological records further corroborate this pattern, with sites like in (circa 13,000 years ago) showing mass graves where over 40% of individuals bore projectile wounds indicative of organized group violence among hunter-gatherers. Prehistoric European and Near Eastern remains from the period reveal spikes in skeletal trauma during transitions to , including evidence of fortified settlements and massacres affecting up to 20% of populations in some cases. Genetic analyses of , such as Y-chromosome bottlenecks from male-biased killings, provide causal evidence of recurrent warfare eliminating entire patrilines, rather than isolated incidents. Infanticide, another marker of intra-group savagery, was prevalent in many tribal societies, with ethnographic surveys indicating practice in up to 65% of non-state groups, often targeting females or twins to manage ecological pressures. This selective killing contributed to skewed ratios and demographic instability, as documented in Aboriginal and populations, where rates could exceed 20-40% of births under scarcity conditions. Such practices, far from idyllic adaptations, reflect resource-driven brutality absent the regulatory mechanisms of states. Romantic defenses invoking fail against this aggregate evidence, as comparative datasets consistently show declining with the rise of governance structures enforcing deterrence and .

Cultural and Ideological Implications

The myth endures in rhetoric, where societies are frequently depicted as inherently superior stewards of the planet, embodying sustainable practices uncorrupted by industrialization. This portrayal, however, confronts empirical challenges, as pre-modern groups have demonstrably contributed to ecological strain, including overhunting that precipitated the extinctions around 10,000–12,000 years ago and ongoing practices like leading to localized in regions such as the . Kent Redford's analysis in Cultural Survival Quarterly dismantles the "ecologically " ideal, arguing it stems from selective anecdotes rather than comprehensive data, with resource use often mirroring opportunistic seen in expanding populations absent modern regulatory frameworks. In political anti-colonialism, the myth bolsters critiques of Western institutions by romanticizing stateless existence as a moral baseline, thereby framing civilization's advances—such as , , and —as degenerative impositions. Counterarguments grounded in causal analysis highlight how and rational institutions have empirically curtailed violence: Steven Pinker's aggregation of archaeological and ethnographic data reveals lifetime violent death risks of 15–60% in non-state societies, dropping to under 1% in contemporary nation-states by 2011, attributable to monopolies on force, commerce, and cosmopolitan ethics rather than innate human benevolence. This progress underscores civilized structures' role in elevating human welfare, contrasting sentimental idealizations that prioritize narrative over measurable outcomes like global rising from 30 years in eras to over 70 in 2023. Debates over terminology reflect broader ideological tensions, with "savage" increasingly labeled in academic and media contexts influenced by post-colonial sensitivities, yet retaining descriptive utility for societies lacking codified laws and exhibiting elevated brutality, as evidenced by ethnographic records of tribal raids and vendettas. Mainstream institutions, prone to left-leaning biases that romanticize to counter historical inequities, often suppress such distinctions, favoring euphemisms that obscure behavioral realities verifiable through homicide statistics exceeding 100 per 100,000 in some non-state groups versus 1–5 in developed nations. This persistence risks undermining policy by diverting focus from replicable civilizational mechanisms toward unproven venerations of the pre-modern.

Cultural and Media Depictions

Literature and Fictional Characters

In Daniel Defoe's (1719), the character is introduced as a native captured by cannibals and rescued by the , embodying pre-civilizational savagery through practices like consumption of enemies and tribal . Defoe portrays Friday's initial state as one of and , redeemable only via Crusoe's of , tools, and Christian doctrine, which elevates him to a devoted subordinate. This narrative reflects Enlightenment-era contrasts between primitive existence and rational order, with Friday's loyalty illustrating the civilizing potential of individual agency over innate . Joseph Conrad's (1899) features Kurtz, a ivory trader whose immersion in the Congolese interior leads to a profound degeneration into savagery, marked by ritualistic , of locals, and a scrawled endorsement to "Exterminate all the brutes!" in his colonial report. Conrad uses Kurtz to depict how isolation from institutional restraints unleashes primal instincts, blurring distinctions between colonizer and colonized, with the African environment serving as a catalyst for moral collapse rather than inherent tribal inferiority. The novella's frame narrator, Marlow, observes Kurtz's transformation as evidence of civilization's fragility, grounded in Conrad's own 1890 steamer captaincy experiences amid documented Belgian atrocities. Edgar Rice Burroughs' Tarzan of the Apes (1912) contrasts the feral nobility of its titular character— an orphaned English lord raised by great apes—with the savagery of tribes and wildlife, emphasizing Tarzan's superior strength and cunning derived from , tempered by hereditary intellect that enables self-taught and ethical discernment. Burroughs presents Tarzan as a hybrid figure whose ape-rearing fosters raw physicality absent in enfeebled urban Europeans, while his innate rejects unrestrained brutality, as seen in his protection of from tribal threats. This draws from Darwinian influences, portraying savagery as adaptive prowess rather than moral deficit, though later critiques highlight idealized overlooking real tribal conflicts. Rudyard Kipling's (1894) centers on , a human "man-cub" adopted by wolves and schooled in jungle law by the bear and the panther, who confronts innate savagery through encounters with the tiger and the treacherous monkeys. Kipling depicts Mowgli's mastery of feral instincts—hunting, camouflage, and pack loyalty—while his human origins grant foresight and detachment, culminating in his expulsion to the village to escape animalistic cycles. The tales underscore hierarchical order in primitive settings, with Mowgli's arc affirming human rationality's triumph over unchecked wildness, informed by Kipling's Anglo-Indian observations of and . Some analyses critique these portrayals for embedding colonial hierarchies, yet they align with empirical accounts of child feralism and tribal hierarchies predating European contact.

Film, Television, and Gaming

In (2006), directed by , the film depicts a pre-Columbian village subjected to a brutal by a rival group, followed by scenes of ritual and widespread violence, presenting societies as inherently savage and warlike. This portrayal contrasts with romanticized views by focusing on empirical elements of historical violence, such as and enslavement, though critics accused it of exaggeration for dramatic effect. Conversely, James Cameron's Avatar (2009) employs the noble savage trope through the Na'vi, tall blue-skinned aliens living in ecological harmony on Pandora, portrayed as spiritually attuned to nature and morally superior to technologically advanced human invaders. The Na'vi's depiction as innocent warriors connected to their environment reinforces a narrative of primitive purity versus civilizational corruption, influencing audiences toward idealized views of untouched societies despite lacking evidence of such unalloyed benevolence in anthropological records. In television, traditional portrayals often reduce groups to stereotypes of aggressive savages wielding tomahawks and ambushing settlers, as seen in older series, perpetuating a one-dimensional image of inherent over nuanced cultural . More recent shows like The 100 (2014–2020) feature the Grounders as post-apocalyptic tribal warriors engaging in ritual combat and territorial savagery, blending primal instincts with survival imperatives to explore human devolution in isolated clans. Video games frequently simulate savage primal instincts through mechanics of , tribal warfare, and resource scarcity. Far Cry Primal (2016), developed by , immerses players in a 10,000 BCE setting as Takkar, a hunter rising to tribal leader by crafting weapons, taming beasts, and conquering enemy groups amid constant threats from predators and rivals, directly evoking raw human ferocity in prehistoric environments. This gameplay emphasizes causal drives like dominance and , potentially desensitizing players to while highlighting instincts observable in . Such depictions in and can skew public perception toward either mythic glorification, as in narratives that downplay intra-group brutality, or hyper-realistic immersion that underscores universal capacities for aggression, though empirical studies find no direct causation between media and real-world behavior shifts. Realistic portrayals like those in or may counter romantic biases by aligning with archaeological evidence of prehistoric and ancient , fostering a more grounded understanding of human nature over ideological sanitization.

Music and Performers

The term "savage" appears in numerous musical works and performer names, often connoting intensity or untamed energy, with stylistic shifts from depictions of violence in to affirmations of bold self-expression in pop and dance genres. In the , duo , formed in in 1993 by and , blended pop with romantic themes in hits like "," which topped the in 1998 and sold over 18 million copies worldwide. In rap, Atlanta-based artist , who entered the scene with independent releases starting in 2013, adopted the moniker to reflect gritty narratives of survival and aggression, as in his 2016 EP with , which debuted at number 3 on the and featured tracks like "No Heart" emphasizing confrontational bravado. This usage draws on "savage" as a descriptor of raw, unfiltered street dynamics, influencing trap subgenres through sales exceeding 500,000 equivalent units for the project. By the 2020s, "savage" evolved into slang for empowered fierceness, evident in Megan Thee Stallion's "Savage," initially released January 24, 2020, and elevated by a remix on April 29, 2020, which debuted at number one on the dated May 30, 2020, driven by 33 million streams and strong TikTok virality. The track's , proclaiming "I'm a savage (Yeah) / Classy, bougie, ratchet," reframe the word as celebratory autonomy, earning a Grammy for Best Rap Song in 2021 amid over 1 billion global streams. K-pop group aespa further adapted the theme in their October 5, 2021, EP Savage, with the hyperpop title track blending synth-heavy production and metaverse motifs of defiance, garnering 22.8 million first-day streams on Melon and praise for innovative sound design. Similarly, "Savage Love (Laxed – Siren Beat)" by New Zealand producer Jawsh 685 and Jason Derulo, officially released June 11, 2020, portrays wild romance over siren-like beats, achieving number one on the Billboard Hot 100 via a BTS remix in October 2020 after 28.6 million US streams that week. These examples illustrate a progression from aggression-rooted portrayals, rooted in hip-hop's , to ironic positivity in hits, where "savage" signifies unapologetic charisma, boosting chart dominance through amplification and cross-genre appeal.

Military and Conflict Contexts

Terminology in Warfare

In , "savage warfare" denotes irregular, asymmetric conflicts against non-state or tribal adversaries perceived as unbound by conventional , featuring ambushes, , , and refusal to grant quarter, in contrast to disciplined, rule-bound engagements between civilized armies. theorist C.E. Callwell, in his 1896 manual Small Wars, outlined savage warfare as requiring "overawing the enemy" through overwhelming force and mobility to compensate for the enemy's elusive tactics and cultural unfamiliarity with European norms, emphasizing rapid concentration of superior firepower rather than prolonged sieges. This approach stemmed from 19th-century colonial experiences in and , where European armies adapted to foes employing "" strategies—blending civilian and combatant roles to maximize attrition—yet consistently prevailed through technological and organizational edges, as evidenced by victories in the of 1879, where disciplined rifle volleys routed numerically superior impis despite initial spear charges. Distinctions from are tactical and normative: , as in the (1861–1865), involved industrialized mobilization of entire societies, targeting infrastructure and civilians systematically under state auspices, whereas savage warfare prioritized punitive expeditions and scorched-earth raids against dispersed, low-tech opponents lacking fixed supply lines, often rationalized by the adversary's perceived barbarism. In the 19th-century , U.S. forces labeled Native resistance as savage due to guerrilla and atrocities like the 1862 Dakota War massacres, yet units, leveraging repeating rifles and telegraphed , subdued major tribes by 1890, reducing active resistance from over 200 engagements in the to near-elimination, underscoring how disciplined formations outlasted irregular savagery through sustained campaigns rather than symmetric battles. Empirical outcomes favored conventional forces, with colonial powers achieving 80–90% success rates in small wars from 1815–1914 by enforcing mobility and concentration over moral equivalence. Post-9/11, the term resurfaced in analyses of asymmetric threats, framing insurgencies in and as modern savage warfare—marked by improvised explosives, suicide bombings, and blending into populations—necessitating doctrines echoing Callwell's emphasis on and overwhelming presence. Max Boot's 2002 The Savage Wars of Peace argued such conflicts built U.S. power through adaptive small-unit operations, a view informing post-invasion strategies where coalition forces, despite initial setbacks, degraded networks by 2011 via targeted raids and intelligence-driven strikes, yielding a 70% reduction in high-value targets. Unlike total war's mutual escalation, these engagements highlighted savagery's self-limiting nature against professional militaries equipped for endurance, though prolonged occupations revealed risks of mirroring enemy brutality, as in reported detainee abuses at in 2004.

Historical Military Figures and Operations

Arthur William Savage (1857–1938), an inventor and entrepreneur, established the Company in 1894, which became significant in military production during by manufacturing light machine guns. The firm supplied over 70,000 guns to the early in the conflict, aiding suppression and aerial use in like the , where the weapon's air-cooled design and 47-round enabled sustained fire rates of up to 500 rounds per minute. These guns proved effective in static defenses and mobile operations, contributing to Allied firepower advantages despite logistical challenges with overheating in prolonged bursts. In , Savage Arms shifted to producing over 250,000 submachine guns under contract, bolstering U.S. and Allied capabilities in operations from to the Pacific. The 's .45 ACP round delivered in urban and jungle fighting, though its weight and recoil limited versatility compared to lighter alternatives like the M3 Grease Gun. Critiques of such arms in irregular units highlighted trade-offs between firepower effectiveness—evident in high-volume —and perceptions of brutality in unrestricted use, as seen in partisan warfare where rapid fire amplified casualties but risked ammunition shortages. During the Vietnam War's (November 14–18, 1965), U.S. Army Savage demonstrated leadership in the 2nd Platoon, 1st Battalion, [7th Cavalry Regiment](/page/7th Cavalry Regiment), after assuming command of the isolated "Lost Platoon" following the wounding or death of higher-ranking personnel amid intense North Vietnamese Army assaults. Savage coordinated artillery barrages and small-arms fire from a defensive perimeter on a knoll near Landing Zone X-Ray, repelling multiple waves that inflicted heavy enemy losses while sustaining minimal further U.S. casualties in his element, earning the [Silver Star](/page/Silver Star) for gallantry under fire. This stand exemplified adaptive tactics in airmobile operations, where precise integration turned a vulnerable position into a sustained defensive success against numerically superior forces. The USS Savage (DE-386), an Edsall-class commissioned on April 4, 1944, conducted and missions in the Pacific Theater, including patrols from to the Aleutians that neutralized threats without major engagements. Decommissioned in 1946 after supporting logistical operations critical to island-hopping campaigns, the vessel underscored the role of ships in securing sea lanes, preventing disruptions that could have altered amphibious assault timelines.

Notable People

Individuals in Entertainment and Sports

, born Richard Savage on December 2, 1960, in , , serves as the and a founding member of the rock band . He co-formed the group in 1977 with vocalist and others, contributing to its evolution from local gigs to international stadium tours. Savage's bass work underpinned multi-platinum albums including (1983) and (1987), the latter featuring hits like "Pour Some Sugar on Me." Shéyaa Bin Abraham-Joseph, professionally known as , was born on October 22, 1992, in , , and raised in , , after relocating at age seven. He emerged in with independent mixtapes starting in 2013, achieving commercial breakthrough via collaborations and his debut album (2017), which debuted at number one on the 200. In February 2019, U.S. Immigration and Customs Enforcement detained him for overstaying a visa, revealing his non-U.S. citizenship status amid prior claims of American birth; he was released on bond in April after public advocacy and resolved his immigration case by 2020. Randall Mario Poffo, better known by his ring name "Macho Man" Randy Savage, was born on November 15, 1952, in Columbus, Ohio, and became a prominent professional wrestler. After a brief minor league baseball career, he debuted in wrestling in the 1970s, joining the World Wrestling Federation (WWF) in 1985 where he secured two WWF World Heavyweight Championships, including a reign from 1988 to 1989. Savage's flamboyant persona, signature elbow drop, and catchphrase "Oh yeah!" defined 1980s wrestling entertainment; he later competed in World Championship Wrestling, winning four WCW World Heavyweight titles, before dying in a car accident on May 20, 2011. Robbie Savage, born Robert William Savage on October 18, 1974, in , , is a retired professional footballer who played as a . He began with Manchester United's youth system, making senior appearances before transfers to clubs like Leicester City (1997–2003) and Derby County (2003–2008), amassing over 500 league appearances. Internationally, Savage earned 39 caps for between 1995 and 2005, known for his combative style and set-piece delivery.

Other Professions and Historical Figures

Arthur William Savage (1857–1938) was a Jamaican-born inventor and entrepreneur best known for founding Company in , on August 14, 1894, to manufacture innovative firearms. Born on May 13, 1857, in , to Welsh parents, Savage received and before pursuing diverse ventures, including exploration in and invention of a marine torpedo in the 1880s. His most enduring contribution was the lever-action rifle, introduced in 1899, which featured a rotary magazine and hammerless design, remaining in production for over a century until 1998 and influencing modern sporting rifles. expanded into military contracts during , producing rifles and other arms, though the company faced financial challenges post-war, leading to Savage's resignation as president in 1920. Michael Savage, born Michael Alan Weiner on March 31, 1942, in , , is an American conservative political commentator, author, and radio host who holds a PhD in from the . He launched his radio career in 1994 as a fill-in host on KGO-AM in , evolving into the syndicated "," which by the 2000s reached an estimated 8–10 million weekly listeners and became one of the top conservative talk shows, emphasizing , borders, and cultural issues. Savage has authored over 30 books, including bestsellers like "The Death of the West" (2001), critiquing demographic shifts and , and received the Marconi Award for Syndicated in 2017 from the . His program faced controversies, including a 2009 entry ban under then-Home Secretary for alleged inflammatory rhetoric, which Savage contested as politically motivated suppression of dissent; the ban was lifted in 2010 after legal challenges. Despite portrayals often framing his views as extreme, Savage's influence persisted through podcasting and books, with "" transitioning to independent syndication in 2019 after dropped it amid advertiser pressures.

Places and Geography

Settlements in the United States

, is a city in Scott County, situated along the approximately 15 miles south-southwest of downtown . The area's development originated from the river's role in facilitating transportation and early settlement by European immigrants in the 19th century, following the displacement of Native American inhabitants after the 1851 Treaty of Mendota. Originally named Hamilton, the community was renamed Savage after Marion W. Savage, a Minnesota entrepreneur and owner of the renowned racehorse , reflecting local admiration for his promotional influence. Incorporated as a village in 1892 and later as a city, Savage transitioned from a rural outpost to a suburban bedroom community, with population growth accelerating post-2000 due to proximity to the metro area; from 4,000 residents in 1980, it expanded to over 21,000 by 2000. As of 2023, the population stood at 32,706, with projections estimating 32,762 for 2025. Savage, , is a in Richland County, located on the about 20 miles south-southwest of and near the border. Established in amid federal reclamation efforts to develop arid lands for , the community derives its name from H. M. Savage, an engineer with the U.S. Reclamation Service who contributed to irrigation projects in the region. The local economy historically and currently centers on farming, including grain and production in the river valley, evoking the frontier-era transformation of 's plains from untamed to cultivated fields. Its small-scale character persists, with a of 244 recorded in 2023.

Other Locations and Features

The Savage Islands (Portuguese: Ilhas Selvagens), also known as the Selvagens Islands, form a remote in the North under Portuguese administration, situated approximately 280 kilometers (175 miles) south of and equidistant from the . Comprising two principal islands—Selvagem Grande (the largest, measuring about 2.7 by 0.65 kilometers) and Selvagem Pequena—along with several rocky islets, the group spans a total land area of roughly 2.73 square kilometers and features volcanic terrain with steep cliffs rising up to 163 meters, sparse vegetation dominated by hardy shrubs, and endemic populations including Bulwer's . Uninhabited since their formal annexation by in 1971, the islands serve as a prohibiting human settlement to preserve their pristine marine and terrestrial ecosystems, which include important nesting sites for shearwaters and rare like the endemic Monanthes lowei. First sighted by explorers in 1509 and named for their wild, untamed appearance, the archipelago's isolation has limited human impact, though occasional scientific expeditions document its biodiversity. In , , the Savage River originates in the remote Pieman River catchment on the island's northwest coast, flowing westward for about 40 kilometers through dense before joining the Pieman River near the mining settlement of Savage River. The surrounding Savage River National Park, proclaimed on February 6, 2020, protects 21,024 hectares of the largest intact cool-temperate in , characterized by ancient myrtle beech () forests up to 50 meters tall, king ferns, and habitats for species like the Tasmanian wedge-tailed eagle and spotted-tail quoll. Historically, the region supported open-cut from 1967 to 1996 by the Savage River Mines consortium, extracting over 45 million tonnes of ore with pellets shipped via a dedicated port at Port Latta, after which transformed former mine sites into stabilized landforms integrated with the park's . Access remains limited to bushwalking tracks and requires permits due to the area's rugged terrain and flood-prone .

Commercial and Modern Uses

Brands and Companies

is an American firearms manufacturer established in 1894 by inventor Arthur Savage in , initially focusing on lever-action rifles and later expanding to rimfire and centerfire models renowned for sub-minute-of-angle accuracy and affordability. The company pioneered innovations such as the lever-action rifle, which featured a rotary magazine and hammerless design for improved safety and reliability, contributing to its market position as a provider of value-driven, precision-oriented and sporting rifles used by generations of shooters. Today headquartered in , maintains operations in the United States and Canada, emphasizing quality control and performance in products like the and 110 series bolt-action rifles, which have captured significant shares in the entry-level and mid-range segments. Savage X Fenty is a and apparel brand founded by Barbadian singer and launched on May 11, 2018, as a line sold exclusively online, prioritizing inclusivity through extended sizing from XS to 4X, diverse model representation across body types, skin tones, and abilities, and a focus on body confidence. The brand disrupted the traditionally size-limited by integrating subscription models for frequent drops and collaborating with plus-size and models in campaigns, achieving rapid growth with reported revenues exceeding $250 million annually by 2020 and a valuation surge to $1 billion following a $125 million in 2021. Its emphasis on cultural relevance and accessibility has influenced competitors to adopt broader inclusivity standards, though critics note reliance on celebrity endorsement over sustained operational innovation. Savage Companies, originally Savage Brothers, Inc., is a logistics and supply chain services provider founded in 1946 by C.A. Savage and his son Kenneth in rural Utah, starting with a single truck for local material transport post-World War II and evolving into a multinational operator handling bulk commodities for agriculture, energy, and chemicals. The firm expanded through family leadership—incorporating brothers Neal and Blaine—into rail, marine, and terminal operations, innovating in unit train logistics and environmental services to manage over 230 facilities across North America, supporting efficient movement of millions of tons of goods annually and emphasizing safety protocols amid industry hazards. This growth has positioned Savage as a key enabler in bulk supply chains, with joint ventures enhancing terminal throughput and reducing client operational costs through integrated handling solutions.

Contemporary Slang and Cultural Shifts

In the , "savage" emerged as among English speakers, particularly , to describe bold, unapologetic, or ruthlessly clever actions, often praising witty insults or fearless demeanor as "savage." This positive connotation contrasted sharply with the word's longstanding sense of brutality or , marking a semantic inversion driven by and . Usage surged notably from onward, coinciding with viral memes and phrases like "that's savage," reflecting a cultural preference for unfiltered over restraint. Hip-hop and genres significantly propelled this shift, with artists embedding the term in to signify street-wise dominance or verbal prowess, influencing adoption among adolescents and young adults. data indicates "savage" as one of the top terms searched by , peaking in popularity between 2016 and 2019, outpacing predecessors like "lit" in certain demographics and states such as . Surveys of over 1,000 Americans confirm its aspirational framing, where 15% of Gen Z respondents favored it for denoting "fierce and unbothered" traits, though a minority expressed disfavor amid broader fatigue. This reversal has sparked debates on linguistic dilution, as the slang's celebratory tone risks sanitizing the original denotation of unrestrained violence, potentially undermining recognition of empirical historical patterns like intertribal warfare or colonial encounters characterized by and brutality—behaviors once denoted without . Critics, including some Native American voices, contend the term evokes dehumanizing colonial stereotypes of as inherently violent, urging avoidance to prevent casual revival of slurs. Proponents counter that modern detachment from etymological roots renders it innocuous, prioritizing intent over historical baggage, though coverage often amplifies offense claims without balancing evidence of the term's descriptive accuracy in pre-modern contexts.

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