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Common

Common (born Lonnie Corant Jaman Shuka Rashid Lynn Jr., March 13, 1972) is an American rapper, actor, and activist based in Chicago, Illinois, recognized for his introspective lyricism and role in advancing conscious hip-hop themes of social awareness and personal growth. Debuting under the name Common Sense with the album Can I Borrow a Dollar? (1992), he faced a legal challenge over the moniker, shortening it to Common after a settlement, and gained underground acclaim with follow-ups like Resurrection (1994), which showcased jazz-infused production and critiques of commercial rap. His mainstream breakthrough came with Like Water for Chocolate (2000), earning platinum certification and a Grammy for Best R&B Song for "Love of My Life (An Ode to Hip-Hop)" featuring Erykah Badu; subsequent albums such as Be (2005) and Finding Forever (2007), produced by Kanye West, further solidified his commercial viability while maintaining artistic substance, yielding additional Grammys. Common's versatility extends to acting in films including (2006) and Selma (2014), the latter featuring his Oscar-winning collaboration with on "Glory," which addressed civil rights struggles and marked him as the first rapper to secure an Academy Award alongside Grammy and Emmy honors for musical contributions. Defining controversies include early lyrics scrutinized for misogynistic and homophobic content, sparking a prominent feud with in the late 1990s over perceived and artistic direction, as well as later beefs with ; these incidents highlight tensions between his "conscious" image and raw expressions in hip-hop's competitive landscape.

Etymology

Origins and historical evolution

The English word common derives from the Latin adjective communis, meaning "belonging to more than one" or "," which itself stems from an Old Latin form co(m)moinis, combining the com- ("together") with a root related to munis ("" or ""), implying shared burdens or s. This Latin term traces further to Proto-Indo-European ḱóm-moy-ni-s, where ḱóm denotes "together" and mey- signifies "to change" or "," reflecting an ancient conceptual between commonality and divisible or interchangeable resources. By the , communis entered as comun, denoting something "general, free, open, or ," influenced by adaptations during the Roman Empire's linguistic spread across . This form was transmitted to around 1300 via Anglo-Norman comun, following the of , which integrated numerous French-Latin hybrids into English vocabulary. The records the earliest English attestation circa 1300 in texts like the All Saints manuscript, where it signified "belonging to all" or "of a public nature." Over subsequent centuries, the word's usage evolved from denoting shared property or communal rights—such as in 14th-century references to "" accessible to villagers—to broader senses of generality by the , including "" or "." By the , pejorative connotations emerged, associating common with or low , as in Shakespeare's works distinguishing "common" from elites, reflecting class-based semantic shifts amid England's upheavals like the . This progression paralleled the term's application in legal and political contexts, such as "" by the late 13th century, emphasizing precedents shared across jurisdictions rather than . Modern meanings retain these layers, with empirical linguistic corpora showing stable core usage around "shared" attributes since the , though frequency analyses indicate slight declines in formal registers post- due to specialized terminologies supplanting general ones.

Definitions and general usages

Adjectival meanings

The adjective common denotes something belonging equally to, or shared by, two or more distinct individuals, entities, or groups, as in shared resources or mutual interests. This sense extends to communal or public matters affecting a broader community, such as efforts directed toward the common good. In another primary usage, common describes that which occurs frequently, appears routinely, or represents the most typical or widespread form within its category, often applied to phenomena, sights, or species like the common housefly. It can also signify general knowledge or vernacular terminology accessible to the public, contrasting with specialized or esoteric terms. Common further characterizes elements falling below elite standards, such as lacking refinement, exhibiting coarseness, or pertaining to without special , as in common laborers or vulgar speech patterns. This pejorative connotation, implying inferiority or second-rate quality, traces to distinctions between refined and plebeian tastes, though it has softened in modern contexts. In linguistic and grammatical applications, common refers to forms that apply broadly without specificity, such as common nouns (denoting general classes rather than unique entities) or common gender (encompassing both masculine and feminine without distinction). Similarly, in or , it describes elements shared across structures, like a in geometric figures or branching points in biological systems. These technical senses underscore universality over exclusivity.

Nominal meanings

In its primary nominal sense, "common" denotes a tract of land owned or used jointly by the members of a , typically functioning as an undivided or a public open within a , such as a central square or . This usage traces to historical practices of access, with examples including town commons in where communal or public events occur. The plural form "commons" refers to the , encompassing the nonruling or non-noble in a , distinct from the or elite. In political contexts, "commons" designates the parliamentary body representing this group, as in the in the , established historically to voice the interests of ordinary citizens. Legally, a "common" signifies the right held by individuals or groups, in conjunction with the landowner or others, to derive profit from another's , such as through pasturage (common of pasture) or (common of piscary). This feudal-era , rooted in English , allowed specified uses of land or waters without transferring ownership. Additionally, "commons" can denote a shared dining facility, particularly at universities or colleges, where meals are provided collectively. In ecclesiastical usage, it describes a standardized religious service or form applicable to multiple festivals, including parts of the Mass like those sung by the choir. An obsolete sense equates "common" with the broader community or public at large.

Conceptual and theoretical applications

In economics: Tragedy of the commons and resource management

The describes a scenario where individuals, pursuing rational self-interest in exploiting a , collectively deplete it, resulting in suboptimal outcomes for all users. This arises because the resource is rivalrous—use by one reduces availability for others—but non-excludable, allowing free access without cost internalization. The concept originates from British economist William Forster Lloyd's 1833 pamphlet "Two Lectures on the Checks to ," which illustrated the dynamic using a hypothetical common : each herdsman benefits from adding (private gain) but shares the cost of (diffuse loss), incentivizing overuse until the pasture is ruined. Lloyd's analysis, rooted in Malthusian concerns over , highlighted how unchecked individual incentives erode communal benefits without institutional constraints. Garrett Hardin popularized and formalized the idea in his 1968 Science article, extending Lloyd's pasture metaphor to modern dilemmas like , fisheries, and . Hardin argued that "freedom in a brings ruin to all," positing no purely technical fix exists; instead, "mutual , mutually agreed upon" is required, such as coercive policies to limit reproduction or emissions. In economic terms, this manifests as a negative where marginal private benefits exceed marginal social costs, leading to inefficient . Empirical cases abound, notably in global fisheries: open-access regimes have driven stock collapses, with approximately one-third of assessed overfished as of 2020, yielding economic losses estimated at $83 billion annually in foregone sustainable catch. For instance, groundfish fisheries collapsed in the 1990s due to unrestricted harvesting, reducing by over 90% in some species and necessitating vessel buyouts costing taxpayers $500 million. Critiques of Hardin's deterministic view emerged from challenging the inevitability of tragedy. Elinor Ostrom's 1990 book Governing the Commons analyzed field studies of systems, fisheries, and pastures worldwide, demonstrating that self-organized user groups can sustain resources through polycentric governance—local rules enforcing monitoring, sanctions, and —without or central control. Ostrom's work, awarded the 2009 in , identified eight design principles for long-enduring institutions, such as clearly defined boundaries and graduated sanctions, validated across cases like alpine meadows managed communally for centuries without depletion. These findings underscore that outcomes depend on institutional context, not resource type alone; Hardin's coercion-heavy prescriptions overlook successful endogenous solutions observed in diverse cultures. Resource management strategies address the tragedy via three primary mechanisms: privatization through property rights, state regulation, or hybrid communal arrangements. Assigning secure, transferable property rights—such as individual transferable quotas (ITQs) in fisheries—internalizes externalities, as owners conserve for future yields; Iceland's ITQ system since 1990 increased catch values by 40% while restoring cod stocks. Government interventions, like total allowable catches and enforcement, can mimic this but often suffer enforcement costs and ; the U.S. Magnuson-Stevens Act (1976, amended 2007) mandated rebuilding overfished stocks, yet compliance varies due to political pressures. Ostrom's evidence supports context-specific communal governance where monitoring is feasible, as in lobster fisheries sustained by voluntary associations since the . Empirical comparisons reveal property rights excel in high-value, mobile resources like , while regulations suit diffuse pollutants, but all require credible enforcement to avert free-riding. Failure to implement such reforms perpetuates depletion, as seen in high-seas fisheries lacking jurisdiction, where illegal catches exceed 20% of total harvest.

In philosophy and politics: The common good

The common good denotes the set of social conditions that foster the comprehensive flourishing of a political community's members, encompassing virtues, rational activity, and mutual interdependence rather than mere aggregate individual satisfactions. In classical , articulated it as the of the , where the highest good lies in citizens' —realized through political life that cultivates and among free equals, excluding slaves and laborers from full participation. This conception prioritizes the community's ordered harmony over isolated pursuits, with deviant regimes failing precisely because they deviate from advancing this shared welfare. Thomas Aquinas adapted Aristotelian thought within a Christian framework, defining the as the ultimate end toward which human laws and must direct society, subordinate to divine order but encompassing temporal goods like , , and provision for . For Aquinas, qualifies as such only insofar as it proportionately serves this communal bonum commune, distinguishing legitimate rule from tyranny, which pursues private rather than public advantage. This tradition underscores causal mechanisms: individual virtues emerge from communal structures, and unchecked self-interest erodes societal stability, as evidenced in historical collapses of unbalanced polities noted by . In political theory, the contrasts with liberal , which, as in Lockean thought, elevates negative liberties and property rights as safeguards against overreach, viewing communal ends as emergent from voluntary exchanges rather than imposed hierarchies. Proponents of the critique this as atomistic, arguing it neglects inherently social goods—like civic friendship or cultural transmission—that require collective stewardship and cannot be reduced to market outcomes or procedural neutrality. Empirical observations from liberal regimes, such as rising social fragmentation amid economic growth in the U.S. post-1970s, lend support to claims that prioritizing autonomy can undermine shared , though academic sources often frame such tensions through egalitarian lenses that obscure causal trade-offs between and cohesion. Contemporary political invocations of the appear in communitarian critiques of Rawlsian , which subordinates it to a veil-of-ignorance fairness prioritizing the least advantaged, and in Catholic social doctrine emphasizing —handling matters at the lowest effective level to preserve familial and local bonds while advancing universal welfare. Yet, applications risk instrumentalization: regimes claiming the , from Hobbesian to modern welfare states, have historically justified expansive powers, with data from 20th-century showing correlations between collectivist and reduced individual when unchecked by constitutional limits. Truth-seeking analysis demands scrutiny of sources; institutional biases in toward often undervalue pre-modern traditions' empirical insights into human sociability, favoring models that empirically correlate with higher persistence despite redistributive intent.

In law: Common law systems

Common law systems constitute legal frameworks where judicial precedents, rather than comprehensive statutory codes, form the of . These systems originated in medieval following the of 1066, when centralized royal courts under and subsequent monarchs began administering justice uniformly across the realm, supplanting fragmented local customs. By the 12th century, reports of court decisions, known as Year Books, facilitated the accumulation of , enabling judges to resolve disputes by analogizing prior rulings. A defining feature is the doctrine of stare decisis, under which lower courts are bound by decisions of higher courts within the same , promoting consistency and predictability in legal outcomes. Proceedings typically follow an adversarial model, with parties presenting and arguments before an impartial or , who interprets the law inductively from precedents rather than deductively from abstract codes. This contrasts with systems, prevalent in and derived from , which prioritize codified statutes as authoritative and employ inquisitorial procedures where judges actively investigate facts. Common law spread globally through British colonial expansion, influencing jurisdictions in , , and parts of and . As of 2025, approximately 40 countries maintain predominantly systems, including the (except ), the , (except ), , , , and , while over 60 others incorporate it within mixed systems alongside civil, customary, or . In practice, statutes increasingly supplement precedents in these jurisdictions, but remains central, allowing adaptation to novel circumstances without awaiting legislative action. This evolutionary approach has been credited with fostering flexibility, though critics argue it can perpetuate inconsistencies absent rigorous overruling mechanisms.

Places

Notable geographic and public spaces

, located in , , , is the oldest public park in the country, established in 1634 when Puritan colonists purchased 44 acres of land for communal use including cattle grazing and public assemblies. The site spans approximately 50 acres bounded by major streets such as Tremont and Park, and it hosted diverse activities from colonial militia musterings during the to public punishments like hangings under Puritan rule. By the , it evolved into a formal park with features like the and Frog Pond, while remaining a venue for protests and events, including Civil War troop departures in 1861. In the , historic commons represent ancient shared lands preserved against enclosure, often serving as vital green spaces for recreation and biodiversity. , encompassing about 1,140 acres in southwest including Heath, was designated wasteland for common use until 1871, when it was transferred to conservators under the Wimbledon and Putney Commons Act to prevent development and maintain public access. The area features landmarks like the 1817 Windmill, a surviving , and supports activities such as —home to the London Scottish Golf Club since 1865—alongside habitats for species like deer and birds. Clapham Common, in spanning 220 acres across and , dates to as open grazing land and one of the city's largest ancient commons, with three ponds, woodlands, and a Victorian erected in 1890 that is the largest in . Historically, it played roles in social reform, including gatherings by the evangelicals who campaigned against the slave trade in the early 1800s, leading to the 1807 Slave Trade Act, and during as a site for anti-aircraft batteries. Today, it accommodates sports, band concerts, and events while preserving allotments established in the for . These spaces exemplify the "commons" concept as publicly accessible lands rooted in feudal rights, later formalized through preservation efforts like those of the Commons Preservation Society founded in 1865, which protected over 200 sites from urbanization.

People

Individuals with the surname or moniker

Lonnie Rashid Lynn Jr. (born March 13, 1972), known professionally by his stage name Common, is an American rapper, actor, and activist born and raised in Chicago, Illinois. His parents divorced during his childhood, leading him to split time between Chicago and its suburbs while developing an interest in hip-hop influenced by local artists and family members. Common released his debut album Can I Borrow a Dollar? in 1992 under the name Common Sense, which faced a trademark lawsuit resulting in his shortened moniker. Common achieved critical acclaim with albums such as (1994) and Like Water for Chocolate (2000), earning three for works including "Love of My Life (An Ode to )" with in 2003. His music often addresses social issues, personal growth, and conscious themes, positioning him as a key figure in . Transitioning to , he appeared in films like (2006), Wanted (2008), Selma (2014), and (2017), alongside television roles in series such as The Path (2016–2018). As an activist, Common founded the Common Ground Foundation in 2011 to support youth through arts and education, and has advocated for , collaborating with figures like . No other widely notable individuals bear the surname Common, though the moniker primarily refers to Lynn due to his prominence in music and entertainment.

Arts, entertainment, and media

Music

Common is the professional name of Lonnie Rashid Lynn Jr., an American recording artist and actor based in , who released his debut Can I Borrow a Dollar? in 1992 and achieved commercial breakthrough with Like Water for Chocolate in 2000, featuring the single "The Light." His 2005 Be, produced entirely by under and , emphasized soulful production and introspective lyrics, marking a return to critical favor after earlier commercial struggles. Common holds the distinction of being the first rapper to win an Emmy Award, a Grammy Award, and an Academy Award, with the Oscar for Best Original Song shared for "" from the 2014 film Selma. In music theory, common time denotes the 4/4 time signature, the most frequently used meter in Western popular and classical music, where each measure contains four quarter-note beats; it is often represented by the symbol ℂ rather than numerals to save space in notation. This contrasts with cut time (2/2, symbolized as a slashed ℂ), which halves the value of notes for faster tempos while maintaining duple subdivision. The encompasses Western from roughly 1600 to 1900, defined by adherence to major-minor , functional (e.g., dominant-to-tonic resolutions), and standardized forms like , sonata-allegro, and ; it includes the , Classical, and eras, during which these conventions formed the normative basis for harmonic progression and . This era's tonal framework contrasted with earlier practices and later atonal experiments, establishing conventions still influential in contemporary and analysis.

Film, television, and literature

The Common Reader (1925) is the first of two essay collections by English author , comprising on figures from to 19th-century novelists, approached from the viewpoint of an everyday reader rather than a scholar. A second series appeared in 1932, expanding on similar themes with additional essays on modern writers. The Common Sense Book of Baby and Child Care (1946), written by American pediatrician , offered reassurance to parents amid the post-World War II baby boom, advocating flexible routines, affection, and trust in parental instincts over strict regimens promoted by prior experts like . The book sold over 50 million copies worldwide, influencing generations of child-rearing practices until revisions addressed criticisms of over-permissiveness. In television, is an American that premiered on on March 21, 1996, and ran for two seasons until April 28, 1997, created by and . The series centers on Boyd Pritchett (Anthony Clark), a laid-back from who relocates to to monitor his college-attending sister, navigating cultural clashes and student life at the fictional Harrington University. Films bearing the title Common are limited and minor, with no major theatrical releases identified; however, rapper Common (Lonnie Rashid Lynn Jr.) has acted in prominent productions such as (2006) as Sir Ivy, Wanted (2008) as the Gunsmith, and (2017) as Cassian.

Religion

Religious and spiritual concepts

In , particularly within Reformed and Protestant traditions, common grace denotes God's general benevolence extended to all humanity, irrespective of their spiritual election or faith status. This includes providential blessings such as physical sustenance (e.g., rainfall and harvests), civic order through restraint of sin, and innate human capacities for culture, art, and , which mitigate the effects of without conferring salvific regeneration. The concept draws from biblical passages like Matthew 5:45 ("He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous") and Acts 14:17, emphasizing God's sustaining goodness amid universal depravity. Articulated prominently by theologians like in the late 19th century and affirmed in Reformed synods (e.g., , 1618–1619, implicitly; Synod of Kalamazoo, 1924, explicitly), underscores causal distinctions between God's particular saving grace for the elect and His indiscriminate mercy preserving creation. The priesthood of all believers, a Reformation-era doctrine chiefly associated with Martin Luther (e.g., in his 1520 treatise To the Christian Nobility of the German Nation), asserts that all baptized Christians possess direct access to God through Christ, obviating the need for human mediators beyond Scripture and faith. Rooted in New Testament texts such as 1 Peter 2:9 ("You are a chosen people, a royal priesthood") and Revelation 1:6, it democratizes spiritual authority, enabling every believer to offer spiritual sacrifices, interpret Scripture under the Holy Spirit's guidance, and proclaim the gospel. While Luther intended it to critique clerical abuses rather than abolish ordained ministry, it has influenced Protestant ecclesiology by emphasizing communal equality in priestly functions, though distinctions persist in roles like preaching and sacraments. This principle contrasts with hierarchical views in Roman Catholicism, where it is reframed as participation in Christ's priesthood via the ordained, and finds echoes in Eastern Orthodoxy's emphasis on the laity's liturgical role. The (BCP) serves as the primary liturgical text for Anglican and Episcopal worship, standardizing prayers, rites, and sacraments across congregations. First compiled by in 1549 under , it drew from Latin rites, patristic sources, and Scripture to promote uniformity post-Reformation, incorporating daily offices (Morning and Evening Prayer), , baptismal orders, and occasional services like marriage and burial. The 1662 edition remains authoritative in the , balancing Protestant solifidian emphases with catholic liturgical structure, while adaptations (e.g., 1979 U.S. BCP) reflect evolving contexts without altering core doctrines. Its language, derived from the King James Bible and Cranmer's prose, has shaped English spirituality, fostering communal devotion amid private piety. Beyond these, "common" appears in ecumenical contexts, such as shared creedal affirmations (e.g., the common apostolic ) or interfaith dialogues seeking common ground in ethics like human dignity, though these lack the doctrinal specificity of the above. In non-Christian traditions, analogous communal concepts exist—e.g., shared ritual purity in or collective sangha discipline in —but explicit "common" terminology is rare and typically untranslated.

Science and technology

Biological and scientific terms

In biological , a common name refers to a designation for a or higher that is in general use within a linguistic community, distinct from the standardized scientific name under the system. These names often derive from observable traits, habitats, or cultural associations, but they lack universality and can cause confusion across regions; for instance, the Puma concolor is known as in , in , and mountain lion in parts of the . Scientific nomenclature, by contrast, employs Latinized binomials to ensure precision and stability, as formalized in the International Code of Nomenclature for algae, fungi, and plants (ICN) and the (ICZN). In , the term common ancestor describes an ancestral organism or population shared by two or more descendant lineages, from which divergence occurred through events. This concept underpins the theory of , positing that all extant life forms trace their origins to a (LUCA), a hypothetical prokaryote-like entity that existed approximately 3.5 to 3.8 billion years ago, inferred from shared genetic, biochemical, and structural features across domains , , and Eukarya. Evidence includes the near-universal , conserved sequences, and homologous proteins like , which exhibit sequence similarities exceeding what rates alone would predict over billions of years. Phylogenetic analyses, using methods such as on multiple alignments, consistently recover LUCA as a metabolic generalist capable of anaerobic fermentation and membrane lipid synthesis. Anatomical terminology frequently employs "common" to denote structures that serve as shared conduits or junctions for multiple pathways, reflecting efficient design for fluid or neural distribution. Examples include the , which bifurcates into internal and external branches to supply blood to the head and neck, originating from the on the left and brachiocephalic trunk on the right in humans. Similarly, the merges hepatic and cystic ducts to transport from the liver and to the , measuring about 8-10 cm in length and prone to obstruction by gallstones in approximately 10-15% of symptomatic cases annually in Western populations. These terms highlight functional convergence rather than frequency of occurrence, grounded in across vertebrates where such shared trunks minimize redundancy in vascular and ductal systems.

Technological and computing uses

is a standardized as ANSI X3.226-1994, extending the family with support for procedural, functional, and object-oriented paradigms, including dynamic typing, macros, and condition systems for robust error handling. It emphasizes extensibility and interactive development, making it suitable for applications requiring and symbolic computation, such as systems. The (CGI) defines a protocol for web servers to invoke external scripts or programs, passing HTTP request data via variables and standard input while receiving output for dynamic generation. First implemented by the in , CGI enabled early server-side processing but has been largely supplanted by more efficient mechanisms like due to performance overhead from process spawning per request. Apache Commons comprises a suite of open-source libraries hosted by , providing reusable components for common tasks such as string manipulation (Commons Lang), file I/O operations (Commons IO), and data structure utilities (Commons Collections). These libraries extend the , promoting and reducing boilerplate in applications, with active maintenance ensuring compatibility across Java versions. Common Criteria (CC), formalized under ISO/IEC 15408, establishes a framework for specifying, implementing, and evaluating security requirements in IT products through protection profiles and evaluation assurance levels (EALs) ranging from EAL1 (basic) to EAL7 (formally verified design). Adopted by governments for , it facilitates mutual recognition of certifications among 31 member countries via the Common Criteria Recognition Arrangement, though critics note its complexity can delay evaluations without proportionally enhancing real-world security. The (CLI), standardized as ECMA-335, forms the foundation of the .NET ecosystem by defining a for executing intermediate language () code, with components including the (CTS) for type safety and the for platform-agnostic . It enables interoperability among languages like C# and VB.NET, for performance, and managed memory via garbage collection, powering cross-platform applications in the .NET Framework and .NET Core runtimes.

Other uses

Organizations and miscellaneous

COMMON is the world's largest association of users of and compatible midrange technology, comprising over 4,000 individual and corporate members focused on , , and networking for IBM i platforms. is a citizens' organization founded on February 15, 1970, by , advocating for pro-democracy reforms such as limits, voting rights expansion, and government accountability through grassroots mobilization and legal action. Common Sense Media is a nonprofit organization established in 2003 that evaluates and rates media content for children and families, providing reviews, research, and policy recommendations to promote safe digital experiences and media literacy. In miscellaneous contexts, "common" refers to shared resources or properties, as in the historical English legal concept of common land accessible to community members for grazing or foraging, distinct from private enclosures, which influenced modern discussions of the commons in economics and environmental policy.

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