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Ordinary

Ordinary is an adjective in the that describes something commonplace, routine, or average, lacking any exceptional or distinctive qualities and conforming to the standard or expected course of events. For example, it may refer to an ordinary day, which is typical and unremarkable in its progression. The term originates from ordinarie, adopted around 1400 from ordinaire and directly from Latin ordinarius ("orderly, regular, in order"), derived from ordo (genitive ordinis), meaning "row, rank, series, or arrangement," ultimately tracing back to the ar- ("to fit together"). This underscores its core connotation of regularity and conformity to established patterns. As a noun, ordinary carries several specialized meanings across historical, legal, religious, and other domains. In the context of 17th- and 18th-century taverns and inns, particularly in and colonial , an ordinary denoted an establishment offering a fixed-price served at predetermined times, providing affordable and standardized dining for travelers and locals alike. In usage, it refers to a church authority, such as a or other cleric, who exercises ordinary —immediate and inherent power—over a specific territory or matters of without needing delegation. In , ordinary shares (also known as common shares) represent basic ownership in a company, entitling holders to voting rights at shareholder meetings and potential dividends, though they rank last in claims on assets during . In , an ordinary is one of the fundamental geometric charges placed on a , such as a (a band across the top) or a bend (a diagonal stripe), valued for their simplicity and historical precedence in armorial designs dating back to the medieval period. These uses highlight the word's versatility, often tying back to themes of regularity, authority, and standardization, while in modern contexts, "ordinary" continues to evoke the everyday and unpretentious in literature, philosophy (e.g., ordinary language analysis), and popular culture.

General Usage

Adjective

As an adjective, "ordinary" describes something that is common, usual, or lacking special distinction, , or , often implying routine or unexceptional qualities in everyday contexts. This term conveys a of normalcy or , as in situations or objects that align with standard expectations without notable deviation. The word originates from the Latin ordinarius, meaning "orderly" or "regular," derived from ordo ("order"), and it entered the in the 14th century, initially carrying connotations of conformity to established order or rule. By the period, it had evolved to emphasize regularity in social or procedural matters, such as "ordinary conduct" in legal or texts. Synonyms for "ordinary" include , , and typical, which similarly highlight or standardness, while antonyms such as and exceptional denote rarity or superiority. In usage, phrases like "an ordinary day" refer to a typical, uneventful period without remarkable events, underscoring a of normalcy, whereas "ordinary precautions" suggests standard, unremarkable safety measures expected in routine activities, sometimes implying a lack of excess or . These examples illustrate how the can evoke mediocrity in negative contexts, like critiquing "," or neutrality in describing experiences. In modern usage during the 20th and 21st centuries, "ordinary" has shifted toward more neutral or even positive connotations, particularly in and motivational discourse, as seen in expressions like "ordinary heroism," which celebrates everyday among non-elite individuals without diminishing its value. This reflects broader cultural emphases on the significance of commonplace actions, evident in works exploring .

Noun

As a , ordinary denotes a person or thing of common rank, quality, or occurrence, often representing the typical or example within a given . For instance, it can refer to an everyday , as in "the ordinary" embodying unremarkable societal norms. This usage emphasizes to established patterns rather than exceptionality. In 16th- and 17th-century English, particularly in , ordinary specifically designated a type of or alehouse where patrons could purchase meals at a fixed price, catering to those without home cooking facilities. These establishments served as social hubs for the working and middle classes, offering routine fare like ale and simple dishes in a communal setting. The term derived from the standardized, "ordinary" nature of the meals provided, distinguishing them from more bespoke dining options. Common idiomatic expressions highlight the noun's association with routine and deviation from it. "Out of the ordinary" describes something unusual or atypical, implying a departure from the expected norm. Similarly, "in the ordinary course of events" refers to processes or outcomes that unfold routinely, without intervention. These phrases the noun's role in contrasting the commonplace with the exceptional. In literature, ordinary as a noun captures social normalcy, particularly in depictions of everyday life among the middle class. Jane Austen frequently employs it to portray unexceptional characters and situations, as in Pride and Prejudice (1813), where the phrase "ordinary occasions" illustrates the mundane social interactions that define polite society. This usage reflects broader 19th-century concerns with domestic routine and class expectations. From a sociological perspective, the concept of "ordinary people" gained prominence in 20th-century discussions of class, democracy, and personal agency. C. Wright Mills, in The Sociological Imagination (1959), uses the term to describe average individuals whose private troubles—such as unemployment or family issues—are shaped by larger public structures like economic policies, urging sociologists to connect these experiences to broader societal forces. This framework influenced analyses of how "ordinary" citizens navigate power imbalances in modern democracies.

Philosophy and Linguistics

Ordinary Language

Ordinary language, in the context of , refers to the everyday speech and usage employed by competent speakers, as opposed to , artificial, or idealized constructs. This concept became central to 20th-century , particularly through its role in clarifying or dissolving apparent philosophical puzzles by attending to how words function in ordinary contexts. The foundations of ordinary language philosophy trace to Ludwig Wittgenstein's later , outlined in his (1953), where he argued that meaning arises from the use of words within "language games"—diverse forms of life and practical activities—rather than fixed references or pictures of . Wittgenstein famously asserted that "for a large class of cases—though not for all—in which we employ the word 'meaning' it can be explained thus: the meaning of a word is its use in the language," emphasizing that philosophical confusions often stem from abstracting language from its ordinary applications. This approach influenced the movement, prominent in the 1950s at Oxford University, where philosophers like and critiqued idealized theories by analyzing everyday expressions. , in (1949), dismantled Cartesian dualism by exposing it as a "category mistake"—treating the mind as a separate entity akin to the body, contrary to ordinary psychological discourse. Similarly, advanced the methodology through speech act theory, demonstrating in How to Do Things with Words (1962) that utterances perform actions (e.g., promising or warning) in ordinary settings, beyond mere description, thus revealing how philosophical oversimplifications ignore contextual nuances. contributed by advocating "descriptive metaphysics," mapping conceptual schemes inherent in ordinary language, as in his Individuals (1959), to ground in commonsense usage rather than speculative constructs. Core to the movement was the rejection of traditional philosophical problems as artifacts of linguistic misuse, positing that ordinary language is inherently adequate and that deviations create pseudo-issues. For instance, Austin's analysis in "A Plea for Excuses" (1957) distinguished subtle differences in everyday terms like "accidentally" versus "mistakenly," showing how such distinctions resolve debates in and without invoking abstract theories. The philosophers, including Ryle's earlier "Systematically Misleading Expressions" (1932), argued for therapeutic analysis: examining ordinary usage to eliminate confusions, as in critiquing sense-data theories by noting that ordinary reports of seeing (e.g., "I see the table") do not imply illusions unless contextually warranted. The influence of extended to , , and later analytic traditions, fostering a shift toward contextual and use-based theories of meaning that impacted fields like and . However, by the 1970s, it declined amid criticisms from formal semanticists like , who separated conversational from literal meaning in his "Logic and Conversation" (1967), and Benson Mates, who challenged its empirical claims about usage in "On the Verification of Statements about Ordinary Language" (1958). This paved the way for more systematic approaches, though Austin's speech acts and Wittgenstein's insights on use remain foundational in of language.

Grammatical Classifier

In , particularly within East Asian and Southeast Asian language families, a general classifier refers to a default numeral classifier used for quantifying general or unspecified nouns, functioning as the most basic or fallback category when no specialized classifier—based on attributes like , size, or —applies. These classifiers are obligatory in numeral classifier languages, where bare numerals cannot directly modify nouns without an intervening classifier to ensure syntactic and semantic compatibility. A prominent example is the classifier (个), which serves as the general classifier for a broad array of inanimate objects and sometimes , applicable to nearly all nouns lacking a more precise alternative. For instance, it appears in phrases like sān gè shū ("three books") or liǎng gè rén ("two "), highlighting its versatility as a default measure. In , the suffix -tsu fulfills a similar role as a general counter for small, countable items without inherent shape or type specificity, as in ni-tsu no hon ("two books"), though it is often supplanted by dedicated counters like -satsu for books when context demands precision. Thai, a Kra-Dai language, employs tua (ตัว) as a comparable general classifier for animals, general objects, and occasionally , such as in sǎam tua mǎa ("three dogs"), underscoring the cross-linguistic pattern of default classifiers handling unspecified referents. These general classifiers contribute to linguistic structure by bridging numerals and nouns in , forming obligatory constructions (numeral-classifier-) that prevent ungrammatical sequences and enforce . Semantically, they provide a minimal distinction for countable entities devoid of salient properties, aiding in reference and conceptual grouping without imposing strict semantic constraints, thus supporting efficient communication in classifier-dependent grammars. The historical development of numeral classifiers in traces back to proto-forms involving nominal affixes or measure words that grammaticalized over time, with general classifiers emerging as generalized residues of earlier, more diverse systems. In branches like Bodo-Garo, atypical classifier- orders likely arose from the repetition and reduction of nouns in quantified expressions, a process not uniform across the family but indicative of internal evolution. Comparatively, Austronesian languages exhibit analogous classifier systems, particularly in Formosan varieties with rich sortal distinctions, but show areal convergence with Sino-Tibetan in through contact-induced features, such as shared default-like categories for general nouns, though Austronesian systems often integrate classifiers more variably with . Contemporary research in the 2020s on reveals that learners of classifier languages prioritize general classifiers, acquiring them as early overgeneralizations before refining to specific ones, with children demonstrating semantic grasp of general classifiers like -tsu by around ages 4–5 through experimental tasks involving novel objects, indicating acquisition earlier than previously estimated. In , recent studies leverage these classifiers for enhanced in Asian languages, such as modeling Mandarin in large language models to improve generation and semantic parsing accuracy, addressing challenges in cross-lingual transfer.

Religion

Clerical Jurisdiction

In the , an is a cleric, typically a or an equivalent , who exercises ordinary over a particular church, such as a , or over a community like a , as defined in Canon 134 of the . This jurisdiction is inherent to the office and not derived from delegation, distinguishing it from temporary or assigned powers. Types of ordinaries include local ordinaries, such as diocesan bishops who govern their dioceses, and major superiors of religious institutes or societies of apostolic life, who hold equivalent over their members according to the institute's proper . Cardinals serving as bishops in their own sees also function as local ordinaries within those territories. The powers of an ordinary encompass the ordinary power of governance, which is attached to by itself and includes the to legislate, judge, and execute in matters of ecclesiastical administration, as opposed to delegated power granted to individuals without an . This extends to administering sacraments where appropriate, teaching , and overseeing the spiritual and temporal affairs of the community without needing external approval. Historically, the concept of ordinary jurisdiction evolved from the legal term ordinarius, denoting a regular magistrate with inherent authority, which was adapted in usage to describe permanent jurisdictional powers tied to office. The (1545–1563) played a pivotal role in clarifying and affirming these powers, particularly in its decrees on , where it emphasized bishops' ordinary authority over ordinations, benefices, and clerical discipline to counter abuses and strengthen local governance. As of 2025, the role of ordinaries continues to adapt through Vatican II reforms, which in Lumen Gentium underscored bishops' proper, ordinary, and immediate power in their dioceses while promoting collegiality with the Roman Pontiff. Recent synodality discussions, including the 2025 implementation phase of the Synod on Synodality, highlight ordinaries' responsibility to foster participatory structures in local churches, integrating communal discernment into their governance.

Liturgical Ordinary

The liturgical ordinary refers to the fixed, invariable portions of the Eucharistic in the , consisting of texts that remain consistent regardless of the liturgical calendar or feast day. These elements are typically recited or sung in Latin traditionally, though translations are permitted in practice, and they form the structural backbone of the , emphasizing communal and doctrinal proclamation. In contrast, the proper comprises variable texts and chants that change according to the day, such as the introit, , and , allowing the liturgy to reflect seasonal or saint-specific themes. The primary components of the liturgical ordinary are the Kyrie eleison (Lord, have mercy), Gloria in excelsis Deo (Glory to God in the highest), Credo (Nicene Creed), Sanctus (Holy, holy, holy), and Agnus Dei (Lamb of God). The Kyrie, a Greek-derived litany of supplication, originated in Rome by the sixth century as part of Lenten processions; the Gloria, a hymn of praise adapted from the Gospel of Luke, was incorporated into the Roman Mass around the fourth century but initially reserved for major feasts; the Credo was added universally after the Council of Nicaea in 325 to affirm orthodox belief; the Sanctus draws from Isaiah 6:3 and Revelation 4:8, integrated by the fourth century; and the Agnus Dei, invoking Christ as the paschal lamb, was introduced from Eastern traditions in the seventh century. These elements were standardized in the Roman Rite by the fourth century, as evidenced in early sacramentaries and liturgical compilations that fixed the core Eucharistic structure amid evolving practices. The liturgical ordinary is central to Catholic worship but also features prominently in Anglican and Lutheran traditions, where it structures the Holy Eucharist or Divine Service with similar fixed texts, often drawn from the Roman model but adapted for Reformation emphases on scripture and congregational participation. In Anglicanism, the Book of Common Prayer (1549 onward) incorporates these components in English, blending them with reformed prayers; Lutheran liturgies, as in the Deutsche Messe, retain the ordinary's form while prioritizing vernacular proclamation. Post-Vatican II reforms in 1969, promulgated by Pope Paul VI, permitted broader use of the vernacular, simplified rubrics, and encouraged congregational singing of the ordinary to foster active participation, while preserving its textual integrity in the Novus Ordo Missae. The ordinary has profoundly shaped Western choral music and traditions, serving as a foundation for polyphonic compositions from the medieval period onward. Guillaume de Machaut's (c. 1364), the earliest complete polyphonic setting of the ordinary, exemplifies early innovation by unifying the five movements in isorhythmic style for performance. Later, Mozart's Great Mass in C minor, K. 427 (1782–1783), elevated the ordinary through dramatic and ensembles, influencing subsequent choral works despite remaining unfinished. These settings highlight the ordinary's role in bridging and art, inspiring composers to explore theological depth through music.

Ordinary Time

Ordinary Time refers to the seasons in the Christian liturgical year outside the major festive periods of , , , and , focusing on the ongoing growth and maturation of Christian life through the mystery of Christ. It emphasizes the "ordinary" aspects of discipleship, inviting believers to integrate into daily living and deepen their relationship with amid routine existence. The structure of Ordinary Time consists of two distinct segments within the liturgical calendar: the first follows the season, beginning after the Baptism of the Lord and extending up to four to eight weeks until the start of ; the second commences after Sunday and continues for approximately six months until Advent. Overall, it encompasses 33 or 34 weeks, forming the longest portion of the year and providing a framework for sequential readings that trace ' public ministry. Symbolically, Ordinary Time is marked by green vestments and paraments, representing hope, new life, and spiritual growth in the , akin to the vitality of . Thematically, it centers on the Gospels and themes of discipleship, with the Sunday cycling through (Year A), (Year B), and Luke (Year C) to explore ' teachings and mission; for instance, Year C features numerous parables from Luke, such as the and , highlighting moral lessons for everyday faith. Historically, as a designated season was formalized in the of 1970, following reforms of the Second Vatican Council to streamline the and emphasize scriptural continuity. Its roots trace to the medieval temporale, the Church's ancient division of the calendar into festive and "time after" periods following Epiphany and , which structured the Sundays dedicated to Christ's ordinary ministry. In 2025, begins on January 13, the Monday after the Baptism of the Lord, and runs through March 4 (the Tuesday before ), followed by the longer period from June 9 (Monday after ) to November 29 (the eve of the First Sunday of Advent).

Law

Judicial Ordinary

In legal systems, particularly those derived from traditions, a judicial ordinary refers to a court official vested with ordinary jurisdiction, which is the inherent and immediate to adjudicate routine civil and criminal matters without the need for special delegation or appointment. This contrasts with delegated or extraordinary jurisdiction, where is temporarily assigned or exercised in exceptional circumstances, such as through appellate or special tribunals. Ordinary jurisdiction typically encompasses first-instance proceedings in courts, ensuring efficient handling of everyday disputes. In contexts, ordinary courts exercise broad over general cases, distinguishing them from specialized or extraordinary courts that address niche issues like or high crimes. While employs the term "ordinary" for officials with non-delegated authority—such as bishops overseeing spiritual matters—secular applications emphasize civil administration, with overlaps limited to historical influences on and . This secular focus aligns with the evolution of English , where ordinary formed the backbone of local systems. Historically, English ordinaries operated within courts before 1857, serving as officials with primary authority over testamentary matters, including will and , under the bishop's oversight. The of Act 1857 transferred these functions to secular courts, diminishing the role of ordinaries. In the United States, colonial influences led several states to adopt the term; for instance, state judges known as ordinaries in and historically managed , guardianship, and minor criminal cases until the late 19th and 20th centuries, when titles shifted to judges while retaining similar duties. The powers of a judicial ordinary generally include overseeing probate of wills, estate settlements, guardianship appointments, and of misdemeanors or lesser offenses, often without involvement in routine proceedings. These differ from appellate judges, who review decisions on legal errors, or delegated officials, whose authority is limited and revocable; ordinaries exercise plenary control at level to resolve matters swiftly. In some U.S. jurisdictions, such as , ordinaries retain authority over misdemeanors alongside , underscoring their role in local governance. As of 2025, the concept of ordinary jurisdiction persists in through the principle of complementarity in the (), where national ordinary courts hold primary responsibility for prosecuting core international crimes, intervening only if states fail to act genuinely. The 's 18 elected judges, organized into divisions, apply the to cases like and war crimes in trial and appeals chambers when national systems are unwilling or unable. This framework reinforces the primacy of domestic ordinary jurisdiction while providing an extraordinary international backstop.

Probate Ordinary

A is a in systems tasked with validating , granting administration of estates, and overseeing the settlement of deceased persons' affairs. This role originated in courts, where the ordinary—typically a or —exercised over testamentary matters as the local spiritual authority. The ordinary's primary duties included proving the validity of a will through , appointing executors or administrators, and ensuring the distribution of assets according to the testator's intentions or laws. In , prior to the Court of Probate Act 1857, the held exclusive jurisdiction over in diocesan consistory courts, handling cases involving and goods within the . This system extended to the American colonies, influencing U.S. traditions; in states like and , county-level courts of assumed functions post-independence, directly adapting the English model for local administration of estates. For instance, 's Court of , established in 1851, managed alongside other county duties until its reorganization. Key procedures under a ordinary included issuing letters testamentary to confirm an executor's authority upon will validation, or letters of administration for intestate estates where no will existed, directing according to statutory rules. In cases of dispute, the ordinary could summon parties to the for testimony on the will's authenticity. The role of the evolved significantly by the , as secular reforms diminished influence. In , the 1857 Act abolished the ordinary's probate jurisdiction, transferring it to the new Court of Probate and later the , with district registries handling routine cases. In the U.S., many states consolidated probate into specialized surrogate or probate courts; renamed its Court of Ordinary the in 1974, though the judge retains the informal title of ordinary in some contexts. Today, these functions persist in surrogate courts (e.g., ) or county probate courts, focusing on estate settlement without the original religious overlay. Probate ordinaries historically were appointed by ecclesiastical superiors in , requiring clerical training and diocesan residency, but U.S. counterparts are elected officials. In , for example, candidates must be at least 25 years old, high school graduates, U.S. citizens, and county residents for two years prior to election, serving four-year terms in races. Recent developments as of 2025 address digital estates: 's recommended legalizing electronic wills on May 16, 2025, via a draft to accommodate remote signing and storage, potentially streamlining for tech-savvy testators. In the U.S., states like (via its 2017 Electronic Wills Act) and (via its 2021 Electronic Wills and Remote Witnesses Act) allow judges to validate digital documents, reducing paper-based delays in estate administration.

Academia

Ordinary Lecture

Ordinary lectures in medieval were the principal form of , comprising regular, scheduled sessions focused on the core of authoritative texts, typically delivered in the morning by licensed masters or doctors. These lectures emphasized methodical exposition, commentary, and dialectical questioning, setting them apart from or cursory lectures, which addressed supplementary or advanced topics in the afternoon and were often less formal or obligatory. This practice originated in the amid the rise of Europe's first universities, most notably at the , where ordinary lectures formed the core of the arts faculty's program in the (grammar, , and logic) and (arithmetic, geometry, music, and astronomy). Spanning the 12th to 15th centuries, they were embedded in the scholastic tradition, which prioritized reconciling classical philosophy—particularly Aristotle's works—with through rigorous textual analysis. At institutions like Paris, these lectures helped standardize education across emerging scholarly centers in , , and beyond, fostering a shared intellectual framework for . Structurally, ordinary lectures lasted approximately two hours, commencing at dawn or shortly after, and were a mandatory requirement for students advancing through the curriculum. Delivered by ordinary professors—those holding full teaching privileges—they involved the master reading aloud from a standard text, offering glosses and resolutions to ambiguities, and responding to student inquiries, as seen in the interactive style of scholastic disputations. For example, in the University of Paris's arts faculty, lectures on Priscian's grammar or Porphyry's Isagoge exemplified this approach, blending recitation with interpretive debate to build foundational knowledge. Peter Abelard, a prominent 12th-century scholar at Paris, described in his Historia Calamitatum how his ordinary lectures on dialectic and theology attracted vast crowds, highlighting their role in sparking intellectual ferment and controversy within the scholastic milieu. In the broader , ordinary lectures provided the essential groundwork for earning degrees, with attendance and participation determining eligibility for examinations and promotions to or . They contrasted with afternoon cursory lectures, which served as reviews or introductions to minor works and were not always required, allowing ordinary sessions to maintain primacy in depth and rigor. This organized, obligatory structure influenced the development of modern calendars, including fixed class schedules and semester-long courses, as universities evolved from medieval models.

Ordinary Professor

An ordinary professor, also known as a or ordentlicher , represents the highest senior academic rank in many systems, denoting a full, tenured position with a permanent, salaried appointment and often leadership of a departmental (Lehrstuhl). This role emphasizes long-term commitment to the institution, distinguishing it from lower or temporary ranks. The title originated in early modern European universities during the , particularly in German-speaking regions, where "professor ordinarius" referred to full-time professors receiving a fixed ("ordinary") , in contrast to "extraordinary professors" who held part-time or honorary positions without such remuneration. This distinction emerged amid the Reformation's influence on Protestant , formalizing hierarchical academic structures that prioritized stable, salaried faculty for core teaching and scholarly duties. In the , the ordinary professor's responsibilities were shaped by the , which integrated research, teaching, and institutional administration under the leadership of full professors holding chairs. These duties typically include delivering regular ("ordinary") lectures to large student audiences, supervising graduate research, publishing seminal works, and participating in university governance, such as and faculty hiring. For instance, in this model, ordinary professors were expected to foster while advancing disciplinary knowledge through original inquiry. Globally, the ordinary professor equates to the in the , where it signifies after progression from assistant and ranks, with similar emphases on productivity and excellence. In , the "professore ordinario" is the top rank, requiring national scientific qualification and entailing at least 350 annual workload hours, including 120 dedicated to and independent reported triennially to the . These variations reflect national adaptations, yet all underscore the ordinary professor's pivotal role in sustaining academic rigor. As of 2025, the ordinary position remains emblematic in tenure debates, as faces "adjunctification"—a shift toward contingent comprising over 70% of instructors in many institutions—prompting calls to protect tenured roles for and stability amid legislative attacks on tenure systems. This evolution challenges the traditional permanence of the rank, with advocates arguing it is essential for fostering high-impact research and mentorship.

Music

EPs and Albums

Several extended plays (EPs) and albums titled Ordinary have been released in the music industry, often exploring themes of , routine, and . These works span genres including , , K-hip hop, and , with releases dating from the early to the mid-2020s. Common motifs include the mundanity of work, relationships, and personal reflection, reflecting the title's connotation of normalcy. Notable examples demonstrate varied commercial success, from chart-topping releases to critically acclaimed projects. The EP Ordinary by the South Korean boy group (now known as Highlight) was released on July 27, 2015, through . Produced as their ninth mini-album, it features five tracks: "YeY" (), "Gotta Go to Work" (pre-release single), "Suite Room," "See You There," and "Take It All." The album delves into themes of daily routines and romantic , with "Gotta Go to Work" achieving an all-kill on major Korean music charts upon release. It topped the Hanteo weekly domestic album chart for the period ending August 2, 2015, and ranked among the top-selling physical albums of the year with 87,524 copies sold. Despite its commercial peak on the Gaon Album Chart, some critics noted it as a slight departure from the group's prior high-energy hits. In K-hip hop, Punchnello's EP Ordinary. arrived on January 28, 2019, via AOMG, marking the rapper's debut extended play. The seven-track project includes collaborations such as "Blue Hawaii" (featuring Crush and Penomeco), "Winter Blossom" (featuring SAAY), "Absinthe," and the title track "ordinary." (featuring Simon Dominic and Gray), blending pop, R&B, and indie elements to explore emotional vulnerability and ordinary moments in life. Released shortly after Punchnello signed with AOMG, the EP received praise for its introspective lyrics and production, earning high scores in reviews for tracks like "Blue Hawaii" and contributing to the artist's rising profile in the Korean hip-hop scene. The Japanese duo Every Little Thing released their tenth studio album Ordinary on September 21, 2011, under . Comprising 13 tracks, including "Aigaaru," "tomorrow," "Sky," "Blank," "MOON," "wonder love," "STAR," and instrumentals like "Asian Beauty," the album addresses themes of love, longing, and everyday wonder through pop-rock arrangements. It debuted at No. 2 on the weekly album chart and supported the duo's 15th concert , with a including music videos for select singles. The release highlighted the duo's evolution toward more mature, reflective songwriting. More recently, the /Americana duo Ordinary Elephant (Crystal and Pete Damore) issued their self-titled album Ordinary Elephant on May 3, 2024, independently. The 14-track record features harmonious vocals and acoustic instrumentation on songs like "Once Upon a Time," "The Prophet," "Midlife," "Joy Has Not Forgotten Me," and "Relic of the Rain," focusing on midlife consolations, personal growth, and quiet joys. Nominated for at the 2024 International Awards by Folk Alliance International, it has been lauded for its intimate, woven narratives reminiscent of classic duos, emphasizing emotional depth over commercial metrics.

Songs

Several songs titled "Ordinary" have been released across various genres, often exploring themes of normalcy, relationships, and personal transformation. These tracks typically delve into the tension between everyday life and deeper emotional experiences, using the title to symbolize routine existence contrasted with moments of intensity or change. One notable example is "Ordinary" by the American pop-rock band Train, released in 2004 as part of the Spider-Man 2 soundtrack. Formed in 1993 in San Francisco, Train is known for their melodic rock sound, with previous hits like "Drops of Jupiter" establishing their commercial presence. The song's lyrics reflect a sense of alienation and yearning for rescue from mundanity, with lines like "Can you save me from this world of mine? Before I get left behind" highlighting themes of vulnerability in relationships and the desire to escape ordinariness. It received positive reception for its emotional depth and fit within the film's narrative, charting on the U.S. Adult Top 40 singles chart. More recently, "Ordinary" by American Alex Warren, released on February 7, 2025, via , has become a major pop hit. Warren, born in 2000 and a former TikTok influencer with over 26 million followers as a founding member of collective, transitioned to music after overcoming personal hardships including and loss, drawing inspiration from artists like and . The track, co-written with his wife Kouvr Annon, celebrates how love elevates the mundane to the extraordinary, with lyrics such as "You're takin' me out of the ordinary / I want you layin' me down 'til we're dead and buried" emphasizing vulnerability and eternal commitment. It debuted at No. 1 on the , spent multiple weeks at the top, and was named the No. 1 Song of the Summer 2025, though some critics noted its formulaic structure amid its widespread popularity. Other examples include emerging artists who have released songs titled "Ordinary" on platforms like in the 2020-2025 period, such as tracks by lesser-known acts exploring similar motifs of normalcy, though none have achieved the chart success of Warren's version. These songs often appear on albums briefly referenced in broader music sections, underscoring the title's recurring appeal in genres.

Business and Ranks

Ordinary Shares

Ordinary shares, also known as common shares, represent the basic form of ownership in a , entitling holders to a proportionate stake in the company's assets and earnings after preferred shareholders. These shares typically grant voting rights on key corporate matters, such as electing the , and the potential to receive dividends, though payments are not fixed or guaranteed and depend on the company's profitability and board decisions. In the event of , ordinary shareholders have residual claims on assets, meaning they are subordinate to creditors and preferred shareholders, bearing higher but also offering unlimited upside potential through appreciation. The concept of ordinary shares originated in the 17th century with the advent of joint-stock companies, which allowed multiple investors to pool capital for large-scale ventures. The (VOC), established in 1602, was the first to issue such publicly tradable shares, granting to investors and enabling the financing of extensive trade expeditions to . This innovation laid the foundation for modern stock markets, with shares actively traded on the Amsterdam Stock Exchange, marking a shift from sole proprietorships to diffused ownership structures. Holders of ordinary shares enjoy rights that include participation in shareholder meetings and influence over , exemplified by listings on major exchanges like the (NYSE), where companies such as Apple Inc. issue to raise capital while distributing ownership. However, risks are significant: dividends can be omitted during financial difficulties, and share value may dilute upon new issuances, reducing existing holders' proportional ownership without compensation. Unlike preferred shares, which offer fixed dividends and priority in asset distribution, ordinary shares provide no such protections, positioning them as higher-risk instruments suited for investors seeking growth. In the United States, ordinary shares—termed —are regulated by the under the and the , requiring registration for public offerings and ongoing disclosures to protect investors from . As of 2025, SEC rules emphasize reporting under Sections 13(d) and 13(g), mandating filings for shareholders acquiring more than 5% of a class of securities to ensure . Globally, terminology varies: in the UK, they are designated as ordinary shares under the , carrying unrestricted rights to distributions and voting, while the US favors "common stock," though the core features remain aligned across jurisdictions.

Ordinary Seaman

The ordinary seaman serves as the entry-level enlisted rank in various naval traditions, functioning as the naval equivalent to a private in ground forces and marking the starting point for recruits in the deck department. This rank encompasses individuals undergoing initial training in seamanship, ship handling, and basic operational procedures. Historically, the rank emerged in the British Royal during the , where it was typically assigned to former boy sailors upon reaching age 18 to begin their adult service, performing routine duties under supervision. In the U.S. , the Ordinary Seaman was formally established in 1797 as the second-lowest enlisted position above landsman, reflecting the need for structured progression in a growing fleet during the early . This remained in use through the 19th and early 20th centuries until redesignated Seaman Second Class in 1917 amid broader enlisted structure reforms. Ordinary seamen undertake essential shipboard tasks, including cleaning and painting decks, standing lookout watches, assisting with and anchoring operations, and supporting general to ensure readiness. These duties are paired with mandatory in protocols, basic , and response, often lasting several weeks to months depending on the . In historical U.S. Navy uniforms, ordinary seamen wore no chevrons or distinctive sleeve markings, relying on verbal orders and muster rolls for identification within the hierarchy. Progression to involved accumulating one to two years of qualified sea service, demonstrating proficiency in knot-tying, handling, and through practical examinations and captain's evaluation. As of 2025, while the title "" is primarily historical in the U.S. , its functional equivalent is the Seaman Apprentice at E-2, achieved after 9 months of time in service (TIS) from (E-1), under the 2023 Apprentice Advancement Alignment policy. Women have been integrated into the U.S. 's enlisted ranks since the , with assignments to combatant ships opening in 1994 and full access to all roles, including submarines, by the 2010s, allowing equal service in seaman positions. Under the Sailor 2025 program, modern seamen receive enhanced instruction in cybersecurity, unmanned systems operation, and digital navigation tools to adapt to contemporary fleet demands. In modern contexts, the rank persists in the for basic seafarers performing routine duties.

Vehicles and Media

Ordinary Bicycle

The ordinary bicycle, commonly known as the or high wheel bicycle, is an early design characterized by a large front , typically 50 to 60 inches in diameter, paired with a much smaller rear of about 12 to 18 inches, and pedals directly attached to the front 's hub for propulsion. This configuration allowed riders to achieve greater distances per pedal stroke compared to earlier velocipedes, making it a significant advancement in personal transportation during the late . The ordinary was patented in the on August 11, 1870, by , a Coventry-based often regarded as a in , in collaboration with ; Starley's model, introduced shortly thereafter, popularized the design and established it as a commercial success in the . It served as a direct predecessor to the , which featured equal-sized s and a for improved and accessibility. Mechanically, the ordinary relied on a direct-drive system without a or gears, where the rider's pedals cranked the front , enabling speeds of up to 20 miles per hour on smooth surfaces due to the 's large . However, this setup posed notable risks, including the "header"—a forward over the handlebars upon sudden stops or obstacles—which frequently resulted in severe injuries given the rider's elevated position up to 5 feet above the ground. Culturally, the ordinary became a symbol of Victorian-era mobility and technological progress, embodying speed and independence for affluent urbanites and fostering the growth of cycling clubs and social outings in and beyond during the and . It gained prominence in competitive , with events on grass tracks and roads attracting crowds and highlighting the machine's exhilarating yet perilous nature. By the , however, its popularity waned with the advent of the chain-driven around 1885 and John Boyd Dunlop's pneumatic tires in 1888, which offered greater safety, comfort, and practicality for everyday use. As of 2025, original ordinary bicycles are preserved in institutions such as the in , where examples like an model illustrate their and historical role in transportation . Modern replicas, produced by manufacturers like Worksman Cycles, support vintage cycling enthusiasts and recreational events, allowing contemporary riders to experience the design's unique challenges while promoting awareness of cycling heritage.

Products

The Ordinary (Cosmetics)

The Ordinary is a Canadian skincare brand launched in 2016 by Deciem Beauty Group Inc., a multi-brand company founded in 2013 by in . Truaxe, who died in 2019 amid earlier company controversies including a 2018 crisis that nearly led to Deciem's shutdown (averted by Estée Lauder's investment), shaped its innovative approach. The brand gained prominence under Deciem's umbrella, which emphasizes innovative, science-driven formulations, and became a of Inc. following a majority stake acquisition in 2021, with full ownership completed in 2024 for approximately $1.7 billion. From its inception, The Ordinary has prioritized accessibility, offering high-quality, clinically tested products at low price points to democratize effective skincare. Central to the brand's is in and a focus on clinically proven actives without unnecessary additives, enabling consumers to build customized routines based on specific concerns. Products feature straightforward, no-frills —often simple dropper bottles with clear labeling—to keep costs down, with many serums priced under $10. Key offerings include the Niacinamide 10% + 1% , which targets blemishes, , and uneven tone through its high concentration of and zinc PCA, and the 2% + B5 , a lightweight hydrator that supports moisture retention with multiple molecular weights of and ceramides. Other popular actives, such as in various strengths, address anti-aging and texture improvement, all formulated to be vegan, , and gluten-free. The Ordinary achieved significant market impact in the , becoming a sensation on platforms like , where it amassed over 1.1 million followers and 13.3 million likes by 2023 as the top skincare on the . Its affordable, results-oriented approach drove strong growth, with sales exceeding $500 million in 2023, propelled by double-digit increases and widespread endorsements for . By 2025, The Ordinary expanded its portfolio into body care with a new line of ingredient-focused products launched in 2024, alongside market entries in and availability on Premium Beauty. The brand maintains commitment to clean beauty standards through its science-led, transparent formulations while ensuring compliance with evolving EU regulations, including restrictions on substances like equivalents and effective from November 2025.

Heraldry

Ordinary (Charge)

In heraldry, an ordinary—or more precisely, a chief ordinary—is a simple, symmetrical geometric charge composed of straight lines that occupies a significant portion of the shield, typically extending from side to side or from top to bottom. These basic forms include the (a horizontal band across the top third of ), the (a vertical band down the center), the bend (a diagonal band from upper left to lower right), the fess (a horizontal band across the center), the (a figure formed by a pale and fess intersecting at the center), the (a diagonal cross formed by two bends crossing), and the (an inverted V-shape pointing upward from the base). These seven are recognized as the principal or honorable ordinaries, distinguished from more complex subordinaries by their simplicity and prominence in early armorial designs. Ordinaries emerged as standardized elements in 12th-century European armory, particularly in and , where they provided clear, identifiable patterns for knights on the amid the chaos of tournaments and . By the mid-1200s, they formed the core of most coats of arms, allowing for quick recognition at a distance. A notable example from is the ancient arms of the House of Percy, blazoned as , five fusils conjoined in fess or, where the fusils (diamond shapes) are arranged horizontally in the form of a fess, symbolizing continuity and strength in the family's northern lineage dating back to the . Ordinaries can be varied through charging—overlaying them with smaller figures or devices, such as lions or fleurs-de-lis—and by creating diminutives, which are narrower versions like the (a short fess) or bendlet (a slim bend), often used for to distinguish branches of a . Traditionally, these charges carried symbolic weight: the might represent authority or protection, the fess military honor or a of readiness, and bends or chevrons could denote alliances or divisions within noble houses through their arrangement or combination in quartered shields. In modern civic heraldry as of 2025, ordinaries remain essential; for instance, the 2024 grant by the to Benjamin Mark Collier features crusily on a sable four nightingales calling or, incorporating a pale to evoke stability and centrality in a personal achievement.

Ordinary of Arms

An ordinary of arms is an indexed collection of blazons, or heraldic descriptions, organized systematically by the ordinary charges—such as geometric figures or common beasts—depicted on the shields, rather than alphabetically by the bearer's name. This structure facilitates the identification of unknown based on visual elements, serving as a key tool for heralds in verifying and granting new coats without relying on personal identifiers. In contrast to alphabetical rolls, which list by or individual names, ordinaries prioritize design motifs to aid rapid visual matching in heraldic practice. The earliest known English ordinary is Cooke's Ordinary, compiled around 1340 and containing approximately 644 coats of arms, arranged by charge types during the reign of Edward III. This manuscript, now in private hands, represents a foundational effort to catalog amid the growing complexity of armorial bearings in the . A notable example is the Armorial de Gelre, produced in the late (circa 1370–1414) in the , which registers over 1,700 European coats of arms in color, serving as an influential reference for identification despite its partial organization by rank and region rather than strictly by charges. Ordinaries are typically divided into sections corresponding to charge categories, such as all entries featuring lions or , with blazons listed thereunder to allow heralds to for granting new arms or resolving disputes over similarity. For instance, beasts like lions might form one section, followed by birds or geometric ordinaries, enabling efficient navigation through visual resemblances. In the modern era, digital databases have revived the ordinary format, with the Dictionary of British Arms: Medieval Ordinary—published by the Society of Antiquaries of London in four volumes from 1992 to 2014 and made freely accessible online in the 2020s—serving as a comprehensive indexed register of over 100,000 pre-1530 British coats, organized by design elements to support contemporary heraldic research and identification.

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