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Ragging

Ragging is a pervasive form of ritualized and inflicted by senior students on junior or freshman students in institutions, primarily in South Asian countries including and , where it manifests as an initiation practice involving , physical violence, , and psychological intimidation.
This conduct, often rationalized by perpetrators as fostering camaraderie or breaking social barriers, empirically correlates with severe outcomes such as elevated rates of , anxiety, , academic underperformance, and attrition, with studies documenting prevalence rates exceeding 50% for verbal forms and 30% for psychological variants among affected cohorts.
Fatal incidents, including suicides and homicides directly linked to ragging, have prompted judicial interventions; in , the has classified it as a cognizable offense punishable by and expulsion, mandating institutional vigilance committees, helplines, and centralized reporting, though enforcement remains inconsistent due to entrenched peer subcultures and institutional complicity.
Despite these measures, ragging persists as a crisis, undermining and student welfare, with qualitative analyses revealing its roots in power dynamics and societal divisions rather than benign tradition.

Definition and Etymology

Core Definition and Distinctions from Hazing

Ragging refers to the organized and of junior , especially incoming freshmen, by senior in institutions, a practice deeply entrenched in South Asian countries including , Sri Lanka, Pakistan, Bangladesh, and Nepal. It involves acts that induce physical discomfort, psychological distress, , or fear, ranging from verbal taunts and forced to more extreme forms of . The University Grants Commission (UGC) of formally defines ragging as "any disorderly conduct whether by words spoken or written or by an act, which has the effect of , treating or handling with a fresher or any other ; or indulging in rowdy or indisciplined activities by any or students which causes or is likely to cause annoyance, hardship, physical or psychological harm or to raise fear or apprehension thereof in any fresher or any other ." This definition aligns with the of 's ruling in 1999, which described it as "any disorderly conduct whether by words spoken or written, or by an act which has the effect of , treating or handling with a fresher or any other ." Although ragging parallels —a broader term for initiatory rituals involving or risk found in various global contexts, such as North American fraternities or military units—distinct differences emerge in intent, structure, and severity. typically targets prospective members of specific voluntary groups, often framed as a pathway to belonging with some degree of anticipated or coerced , aimed at testing or instilling group . Ragging, however, operates as an institution-wide enforced by all seniors on all juniors, irrespective of affiliation, functioning less as a bonding mechanism and more as a mechanism for asserting dominance and perpetuating , frequently without any pretense of mutual benefit. These distinctions are amplified by cultural and social factors: ragging originated in as a camaraderie-forging but has devolved into coercive reflective of societal power imbalances, contrasting with 's more ritualized, group-specific nature in Western settings, where it may still invoke traditions of resilience-building despite risks. In practice, ragging's non-consensual enforcement and potential for escalation to severe harm—often lacking the "playful" veneer sometimes claimed in —mark it as a distinct form of institutionalized rather than mere initiation.

Etymological and Conceptual Evolution

The term "ragging" originates from the English verb "," which by 1739 denoted "to scold or chide," later expanding in the early to encompass , , or rough , particularly in contexts. By 1807, related forms like "bullyrag" explicitly connoted , and by the mid-19th century, "ragging" had come to describe boisterous pranks or crude practical jokes, often as a form of playful torment among peers in British educational settings. In this original usage, as documented in British dictionaries, ragging involved noisy, disorderly fun or rituals aimed at fostering group bonds through light-hearted ribbing, distinct from outright violence. During the British colonial period, the term and practice were exported to South Asian educational institutions, where it initially mirrored Western models of senior-junior socialization through jest and horseplay. However, by the mid-20th century, the concept evolved in regions like India, Sri Lanka, and Pakistan, shifting from consensual camaraderie-building to institutionalized humiliation, verbal abuse, and physical coercion, often reflecting deeper societal hierarchies and power imbalances rather than mere tradition. This transformation is evidenced in post-independence reports from the 1950s onward, where ragging ceased to be viewed primarily as benign fun and instead became associated with trauma-inducing rituals, prompting regulatory responses as early as 1962 in Sri Lanka and 1977 in India. In Western contexts, meanwhile, equivalent practices faded or rebranded as "hazing," with "ragging" retaining a narrower, less pejorative sense tied to events like university "rag weeks" for charity-driven antics into the late 20th century.

Historical Origins and Development

Pre-Modern Roots and Global Parallels

The earliest documented precedents for practices akin to ragging appear in educational settings, particularly with the founding of 's Academy in 387 BCE, where "pennalism" involved upperclassmen subjecting freshmen to , , and mild physical oppression to enforce and . Plato himself critiqued these acts as akin to animalistic savagery, yet they persisted as a means of initiating novices into the group. In parallel, the Spartan agoge system from the 8th to 4th centuries BCE exemplified rigorous initiation in a state-sponsored educational regimen for boys starting at age seven, incorporating rituals like the annual theft of cheese from the altar of Artemis Orthia, where participants faced ritual whippings to build endurance, loyalty, and communal bonds through shared adversity and dominance displays. These elements mirrored hazing's psychological and physical tests, emphasizing obedience to elders and survival under duress, though framed as essential for warrior formation rather than mere amusement. Medieval European universities formalized similar rituals by the late 15th century, as seen in the "deposition" ceremonies at institutions like in and in , where incoming male students underwent mandatory humiliations—including donning absurd costumes with boar tusks and donkey ears, enduring sandbag blows for failing riddles, mock shavings with wooden razors, and dousings in water, salt, and wine—to symbolize purging vices like pride before . These were codified in university statutes, such as Greifswald's rules, but faced bans by the early due to escalating violence and public outcry, evolving into less formalized "pennalism" where seniors asserted dominance over "pennals" or freshmen through servitude and pranks. Globally, such practices echoed in non-educational but analogous initiation rites across cultures, often serving to demarcate group entry via humiliation or pain; for instance, ancient military hazing spanned multigeographic traditions, from Roman legions' novice torments to indigenous scarification and endurance tests in African and Polynesian societies, fostering cohesion through demonstrated submission. In pre-colonial South Asia, however, educational systems like Vedic gurukuls emphasized reverential upanayana initiations around ages 8–12, focusing on scriptural discipline without evidence of abusive peer hazing, suggesting ragging's direct roots lie more in imported Western collegiate traditions than indigenous precedents. These historical parallels underscore ragging's underlying dynamics of power assertion and boundary-testing, recurrent in hierarchical group formations predating modern institutions.

Emergence in South Asian Education Systems

Ragging in South Asian originated during the British colonial era, particularly in English-medium colleges and universities where senior students hazed newcomers to enforce and , mirroring practices in institutions. This form of newcomer , often involving verbal or minor pranks, was adapted to colonial settings as modern expanded in the late 19th and early 20th centuries. The practice gained momentum after , when demobilized soldiers reintegrated into universities, importing military-style rituals learned in training camps abroad. In , this shift was evident in the (established 1942), where returning servicemen introduced structured team-building exercises that devolved into abusive initiations, marking ragging's transition from sporadic colonial holdover to institutionalized tradition. In , while pre-independence instances were limited, post-1947 university proliferation in the 1950s–1960s amplified ragging amid rapid enrollment growth, blending colonial legacies with ex-military influences and emerging Western cultural elements in academia. By the 1970s, escalation to physical and psychological extremes became apparent, as seen in Sri Lanka's first widely reported severe cases, including fatalities among trainees, underscoring ragging's entrenchment despite its non-indigenous roots.

Forms and Manifestations

Psychological and Verbal Ragging

Psychological and verbal ragging encompasses non-physical tactics employed by senior students against newcomers in educational institutions, primarily involving mental manipulation, derogatory language, and to enforce . These forms include such as insults, name-calling, threats, and coerced recitation of obscene or embarrassing content, as well as psychological tactics like , , and enforced subservience without bodily contact. In South Asian contexts like and , such practices are often rationalized by perpetrators as "initiation rituals" but function as mechanisms of power assertion, distinct from physical variants by targeting emotional vulnerability rather than corporeal harm. Prevalence data indicate verbal and emotional ragging as the most common manifestations. A 2022 study of Sri Lankan university students found that 59% had experienced ragging overall, with emotional/verbal forms affecting 40% and leading to adverse outcomes in 54% of cases, including heightened stress and relational distrust. Similarly, a UNICEF-supported report on Sri Lankan state universities reported 51% of surveyed students facing verbal harassment and 34.3% psychological violence, often preceding escalations to other abuses. In Indian contexts, verbal abuse emerges as the predominant type, with surveys linking it to disrupted academic focus and social withdrawal among both male and female victims. The psychological toll manifests in empirically documented mental health deteriorations. Victims frequently report acute anxiety, , and post-traumatic symptoms, with longitudinal effects including chronic trust deficits and elevated ideation; one analysis attributes these to the sustained erosion of from repeated verbal degradation. A 2021 study across South Asian institutions corroborated that such ragging triggers tension, frustration, and shame, disproportionately impacting freshmen during orientation phases and correlating with dropout rates exceeding 10% in severe instances. Gender-disaggregated findings reveal no significant disparity in vulnerability, though males report amplified academic interference from verbal pressures. These outcomes underscore causal pathways from verbal dominance rituals to impaired cognitive and emotional , as evidenced by victim testimonies and clinical assessments in affected cohorts.

Physical and Sexual Variants

Physical variants of ragging encompass acts of non-sexual inflicted on junior s by seniors, including slapping, punching, kicking, and forced strenuous exercises such as excessive push-ups, squats, or running that can lead to exhaustion, injury, or death. These practices often occur in hostels or isolated campus areas, with documented cases in Indian medical colleges involving repeated beatings and to break down newcomers' resistance. In 2021, 's University Grants Commission (UGC) recorded 511 ragging complaints, many citing severe enough to prompt institutional inquiries and expulsions. Such acts have resulted in fatalities; for instance, between 2023 and 2025, at least five prominent cases in involved physical ragging contributing to deaths via trauma or subsequent . Sexual variants integrate elements of humiliation and violation, ranging from forced stripping and obscene gestures to molestation and, in rare extremes, assault or rape, often framed by perpetrators as "initiation" rituals. UGC regulations explicitly classify these under prohibited physical abuse, listing sexual abuse, homosexual assaults, stripping, and lewd acts as criminal offenses punishable by imprisonment up to seven years. Scholarly analyses of South Asian universities, including Sri Lanka, describe sexual ragging as a tool for power assertion, with prevalence rates among medical students exceeding 50% in some surveys, linked to gender-targeted harassment. These incidents frequently underreported due to stigma, though judicial interventions, such as India's 2009 Supreme Court mandates, have imposed stricter monitoring, yet enforcement remains inconsistent amid cultural tolerance in peer groups.

Sociological and Psychological Dimensions

Motivations and Power Dynamics

Ragging primarily serves as a mechanism for senior students to assert dominance and enforce hierarchical structures within educational institutions, particularly in South Asian universities where formal authority figures often fail to intervene effectively. This assertion stems from the desire to maintain social superiority, with seniors using to instill fear and compliance among juniors, thereby preserving their elevated status in the absence of institutional checks. In contexts like Sri Lankan universities, ragging amplifies existing societal power imbalances, such as ethnic or class divisions, allowing perpetrators to reenact broader inequalities on a micro scale. A key motivation involves retaliatory behavior, where seniors subject juniors to as payback for their own prior experiences, perpetuating a cycle of normalized that frames ragging as an inevitable . Psychological drivers include the need to alleviate personal frustrations or low by dominating subordinates, often manifesting as verbal demoralization or physical to affirm group and exclude newcomers. This dynamic is exacerbated in residential settings, where proximity enables unchecked control, and seniors employ tactics like threats and to extract , reinforcing a feudal-like pecking order. Power imbalances are structurally embedded, with juniors' —stemming from academic inexperience and dependence on seniors for —enabling that rarely faces repercussions due to peer among perpetrators and institutional . In divided societies, such as post-conflict , ragging not only mirrors but intensifies intergroup tensions, as dominant factions within student bodies use it to subjugate perceived inferiors, underscoring how informal hierarchies supplant merit-based authority. Empirical studies highlight that without disrupting this senior-junior asymmetry through enforced , ragging persists as a tool for rather than integration.

Claimed Positive Functions

Some proponents of ragging, particularly among participating students and faculty in South Asian universities, claim it functions as a mechanism that integrates freshmen into institutional hierarchies and peer groups. A 2015 psychosocial study of educational institutions found that 39.7% of surveyed students believed ragging facilitates friendships, while 35.2% viewed it as fostering attachment to the college or environment. These perceptions position ragging as an informal that breaks down social barriers between seniors and juniors, allegedly promoting lifelong bonds essential in professional fields like . Additional claimed benefits include and resilience-building. In the same , 33.8% of respondents reported that ragging enhances confidence and personal growth, with 34.8% asserting it instills . Sri Lankan university students interviewed in a 2022 qualitative analysis echoed this, describing ragging as improving communication skills and forming enduring : one participant noted, "because of ragging a was formed," leading to friendships that persist post-graduation. in the similarly claimed it teaches for , with some arguing it prepares students for real-world challenges by simulating hierarchical dynamics. Other asserted positives involve and enjoyment. Approximately 24.7% of students in the 2015 study saw ragging as a tool for maintaining fresher , while 27.6% considered it a source of that eases entry. However, these self-reported views, drawn primarily from surveys and interviews with participants, lack independent empirical validation of causal benefits and often originate from those involved in the practice, potentially reflecting rationalization rather than objective outcomes.

Documented Negative Consequences

Ragging has resulted in numerous documented fatalities across South Asian educational institutions, particularly in , where 51 ragging-related deaths were reported between 2022 and 2024, including 14 in 2022, 17 in 2023, and 20 in 2024. Medical colleges have emerged as significant hotspots for such incidents, with many deaths involving physical assaults leading to , internal injuries, or excessive physical exertion. In , multiple cases have involved severe physical trauma, including and death from beatings or forced physical activities. Beyond deaths, ragging frequently causes serious injuries requiring hospitalization, with rough estimates indicating 40-50 such cases annually in based on media reports. Victims have suffered fractures, organ damage, and long-term disabilities from beatings, forced consumption of harmful substances, or hazardous pranks. Psychologically, ragging induces profound , including acute stress, anxiety, , and symptoms among victims. Studies document permanent behavioral changes, such as social withdrawal and diminished academic performance, with many freshers reporting fear that disrupts concentration and leads to lower grades. In extreme cases, the and isolation precipitate or attempts; for instance, India's University Grants Commission recorded 25 suicides directly attributed to ragging over 5.5 years ending in 2023, with 8 cases in 2018 alone. These outcomes underscore ragging's role as a crisis, exacerbating vulnerabilities in high-pressure educational environments.

Regional Prevalence and Variations

India

Ragging persists as a widespread issue in Indian , affecting an estimated 40% of university students, predominantly in hostels of professional institutions such as and colleges. Despite anti-ragging measures, underreporting is rampant, with only about 8.6% of victims formally complaining, often due to fear of retaliation or cultural normalization of "senior-junior" hierarchies. The University Grants Commission (UGC) anti-ragging helpline recorded 8,184 cases from 2015 to 2024, with complaints surging to 1,084 in 2024 from 883 in 2022, indicating a rebound to pre-COVID levels. Medical colleges represent a critical hotspot, comprising over 42% of all UGC complaints, 35.4% of severe cases, and 45.1% of ragging-related deaths. Between 2022 and 2024, 51 fatalities were directly attributed to ragging across institutions, rivaling the 57 student suicides in coaching centers during the same period. Earlier data from the UGC shows 25 suicides linked to ragging over 5.5 years ending in 2023, with annual figures including 8 cases in 2018 alone. Variations in India often involve a mix of verbal , physical beatings, and coerced menial tasks, escalating to in isolated settings, particularly during fresher orientation periods. Regional differences emerge, such as heightened severity in states like , where medical colleges report disproportionate complaints and deaths, framed by some perpetrators as "rite of passage" rituals despite legal prohibitions. Institutional inaction exacerbates prevalence, with studies noting over 10 deaths and 40-50 serious injuries annually from media reports alone, underscoring systemic enforcement gaps post the 2007 Raghavan Committee recommendations.

Sri Lanka

Ragging in Sri Lankan state universities manifests as a pervasive where senior students subject freshmen to verbal, psychological, , and , often framed as a to foster camaraderie but resulting in widespread . A 2022 study across eight state universities reported that 59% of undergraduates experienced ragging, with emotional and verbal forms predominant, while 54% reported associated health impacts including anxiety, , and disturbances. A UNICEF-supported survey corroborated this, finding over 51% of students faced verbal , 34.3% psychological violence, 23.8% , and 16.6% , disproportionately affecting females in sexual variants. Unlike private institutions, where ragging is rare due to stricter oversight and diverse student demographics, state universities exhibit entrenched subcultures influenced by ethnic divisions, peer pressure, and power imbalances, with variations by — and arts faculties often reporting higher physical intensity than medical ones. The practice has escalated to severe outcomes, including suicides and deaths, underscoring its lethality. In 1975, Rupa Rathnaseeli at the jumped from a hall to sexual ragging, resulting in ; she later died from complications. S. Varapragash died in 1997 at from induced by prolonged physical ragging. More recently, on April 29, 2025, second-year student Charith Dilshan at Sabaragamuwa University committed amid ongoing ragging torment, prompting national outrage and calls for accountability. These incidents highlight ragging's role in exacerbating crises, with victims often facing bystander apathy and institutional delays in intervention. Legally, ragging has been criminalized since 1998 under the Prohibition of Ragging and Other Offences Act, prescribing 2 to 10 years' imprisonment for perpetrators, yet enforcement remains inconsistent due to underreporting, fear of reprisal, and university complicity. In July 2025, the Supreme Court issued interim guidelines mandating anti-ragging committees, victim support units, and penalties for negligent administrators, including dismissal, while addressing emerging cyber-ragging via social media and drug-facilitated abuse. Despite these measures, qualitative studies indicate persistence driven by cultural normalization, where seniors view ragging as "stress relief" or hierarchical bonding, though empirical evidence shows no positive outcomes and links it to societal power dynamics in a post-civil war context. Effective mitigation requires shifting from punitive secrecy to preventive education and emotional intelligence training, as underground ragging evades detection in closed hostels.

Other South Asian Contexts

In , ragging persists in institutions, particularly medical colleges, despite official bans and enforcement efforts. A 2021 survey of newly admitted medical students in found that 50.9% experienced ragging, often involving teasing or more severe forms bordering on , leading to suspensions of seven students in one reported year. Psychological studies indicate it fosters , , and negative social behaviors among victims, with 49.4% of surveyed students across disciplines describing it as a horrible . Institutional responses include strict policies, but underreporting due to fear and cultural normalization hinders eradication. Bangladesh's public universities face widespread ragging, termed an ritual involving psychological and , with incidents escalating in medical colleges. In 2023, two female at Barishal Sher-e-Bangla Medical College suffered health issues after prolonged forced standing during nighttime ragging sessions. A of medical revealed ragging's role in power dynamics, often unchecked by administrations despite calls for socio-legal reforms. Universities have been criticized for inadequate action against , including rituals that perpetuate a cycle of brutality from freshmen to seniors. In Nepal, ragging is entrenched in medical and technical institutions, prompting nationwide campaigns. Police arrested 1,638 students for ragging at Teaching Hospital alone between May and July 2019, following a anti-ragging drive to foster safer academic environments. At B.P. Koirala Institute of Health Sciences, it remains unavoidable despite anti-ragging groups, with second-year students torturing freshmen under the guise of tradition as of 2018. Incidents in colleges like Medical College involve senior-imposed rituals, highlighting persistent enforcement gaps in a system where ragging has historical roots but leads to documented psychological harm.

Legal Frameworks and Enforcement

Indian Legislation and Judicial Interventions

The absence of a dedicated central anti-ragging statute in has led to reliance on regulatory frameworks, primarily the University Grants Commission (UGC) Regulations on Curbing the Menace of Ragging in Higher Educational Institutions, 2009, notified on July 4, 2009, under Section 26(1)(g) of the UGC Act, 1956. These regulations, applicable to all UGC-recognized institutions, define ragging as any conduct—physical, verbal, or otherwise—that causes annoyance, hardship, psychological harm, or apprehension thereof to a fresher or junior student, explicitly prohibiting it on campuses and hostels. Institutions must form anti-ragging committees and squads, conduct orientation programs, display anti-ragging posters, and require mandatory affidavits from incoming students and parents affirming non-participation in ragging, with non-compliance leading to admission denial. Punishments under the 2009 regulations escalate based on severity, ranging from warnings and fines up to ₹25,000 for minor offenses to suspension, expulsion, or rustication for grave acts, coupled with withholding of scholarships, results, or degrees; institutions may also face derecognition or cuts for repeated failures. Ragging incidents trigger mandatory police involvement, with perpetrators prosecutable under provisions such as Section 323 (voluntarily causing hurt), Section 341 (wrongful restraint), and Section 306 (abetment to suicide) in cases of severe harm or death. A national anti-ragging (1800-180-5522) was established per these rules to facilitate anonymous reporting, alongside online portals for affidavits and monitoring compliance via the UGC's portal. Judicial interventions have been instrumental in shaping this framework, beginning with the Supreme Court's 2001 observations in Vishwa Jagriti Mission through Dr. Rajinder Singh v. Central Government, equating ragging to a violation of and directing s to enact laws or enforce existing penal provisions strictly. The landmark 2009 judgment in Civil Appeal No. 887 of 2009, prompted by the ragging-related of medical student Aman Kachroo on March 8, 1999, at Dr. Medical College, mandated the UGC to formulate comprehensive regulations, establish oversight mechanisms including central, , and monitoring committees, and ensure priority trials for ragging cases to deter impunity. The Court warned of withholding central grants from non-compliant institutions and emphasized psychological counseling for victims, reinforcing that ragging constitutes a criminal offense warranting immediate FIR registration. Subsequent rulings have critiqued enforcement gaps despite these measures; for example, in 2023, the admitted a PIL seeking stricter implementation amid ongoing incidents, directing state coordination. In July 2025, the labeled the UGC's anti-ragging apparatus as having "utterly failed," citing inadequate helpline functionality and rising suicides linked to ragging, and threatened to initiate a suo motu PIL for systemic overhaul. Earlier, in 2025, the directed the UGC to integrate anti-ragging provisions into broader campus conduct rules, addressing overlaps with or gender-based , while noting persistent underreporting due to institutional reluctance. These interventions underscore a judicial push for , though data from Right to queries reveal thousands of unresolved complaints annually, highlighting implementation deficits over legislative intent.

Sri Lankan and Regional Laws

The Prohibition of Ragging and Other Forms of Violence in Educational Institutions Act, No. 20 of 1998, constitutes Sri Lanka's primary statutory framework criminalizing ragging. Enacted on April 30, 1998, the Act applies to all educational institutions, defining ragging as any act—committed within or outside such premises—that causes or is likely to cause physical injury, psychological harm, fear, humiliation, or mental pain to students or staff. Section 2(1) explicitly renders participation in ragging an offense punishable upon conviction before a , with general penalties including up to two years' rigorous imprisonment, fines, or both; escalation to ten years' imprisonment applies in cases involving grievous hurt, , or death, alongside mandatory victim compensation determined by the court. The legislation empowers institutional authorities, including university councils and principals, to conduct preliminary inquiries into complaints, suspend or expel implicated parties pending investigation, and report offenses to magistrates for prosecution. It also prohibits aiding or abetting ragging, with equivalent penalties, and mandates to display Act provisions publicly and foster anti-ragging awareness. Despite these provisions, enforcement has proven inconsistent, with s indicating low conviction rates due to witness intimidation and institutional reluctance, though the in 2025 reinforced the Act's applicability by directing stricter compliance in university admissions. In regional contexts, South Asian neighbors exhibit less formalized legal responses. Bangladesh's 2023 Educational Institution Bullying or Ragging Prevention Policy requires institutions to form three- to five-member prevention committees and defines ragging to encompass , emotional pressure, and , but it operates as an administrative guideline without independent criminal sanctions or imprisonment terms. has no dedicated national or provincial anti-ragging statute, addressing incidents via broader penal code provisions on or , which lack specificity for institutional . and similarly rely on general criminal laws without targeted anti-ragging legislation, highlighting Sri Lanka's as comparatively robust in statutory deterrence, though regional persistence of ragging underscores enforcement gaps across the subcontinent.

Institutional Policies and Compliance Challenges

Institutions in , particularly in and , typically implement anti-ragging policies through the establishment of dedicated anti-ragging committees or cells, mandatory affidavits or undertakings from incoming s and parents affirming non-involvement in ragging, and the conduct of orientation programs emphasizing zero-tolerance stances. In , the Grants Commission (UGC) enforces regulations requiring institutions to submit annual reports and student undertakings via the national anti-ragging portal, alongside provisions for 24/7 helplines and measures like CCTV in hostels. Sri Lankan universities, guided by the 1998 Prohibition of Ragging Act, similarly mandate reporting mechanisms and victim support systems, with recent 2024 draft guidelines proposing court oversight for enforcement and dedicated counseling units. Despite these frameworks, compliance remains inconsistent due to systemic enforcement gaps. In June 2025, the UGC issued show-cause notices to 89 Indian institutions, including prestigious IITs, IIMs, and AIIMS, for failing to submit required anti-ragging undertakings and compliance affidavits despite repeated advisories and follow-ups, risking withholding of grants and recognition. This highlights broader challenges such as inadequate monitoring, where institutions prioritize formal submissions over proactive prevention, leading to underreporting of incidents. In Sri Lanka, university administrations often exhibit reluctance or incapacity to curb ragging, with staff expressing uncertainty about effective intervention strategies, as evidenced by qualitative studies at institutions like the University of Jaffna. Cultural entrenchment exacerbates these issues, as ragging is sometimes rationalized as a bonding , deterring victims from reporting due to fear of retaliation or , while senior students and even faculty may tacitly enable it through non-enforcement. Weak structures, including overburdened administrations and insufficient training for anti-ragging squads, further undermine policy efficacy, resulting in reactive rather than preventive measures across South Asian . interventions in both countries have pushed for stricter accountability, such as holding student unions and staff liable for suppression of reports, yet persistent incidents indicate that policy design flaws and resource constraints continue to hinder full compliance.

Notable Incidents and Case Studies

Pre-2000 Landmark Events

In 1974, one of the earliest documented severe ragging incidents in occurred at Vidyalankara University (now the ), where trainee mathematics teachers were subjected to brutal physical and psychological by seniors, prompting Prime Minister to appoint a special committee to investigate university ragging practices. This event marked an initial official recognition of ragging as a systemic issue in Sri Lankan , highlighting its roots in unchecked senior dominance within hostels and faculties. The following year, in 1975, Sri Lanka recorded its first ragging-related death when a 22-year-old female student in the Faculty of Agriculture at the died, reportedly due to injuries or sustained during rituals, underscoring the lethal potential of escalating physical abuses like forced exercises and beatings. Such cases fueled sporadic awareness but limited institutional reforms prior to the , as ragging persisted as a normalized "tradition" tied to student politics and hierarchy enforcement. In , the 1996 murder of Pon Navarasu, a first-year MBBS at Rajah Muthiah Medical College, in , emerged as a pivotal pre-2000 case, where seniors beat him to death during a ragging session involving caste-motivated , leading to the dismemberment and disposal of his body. This gruesome incident, which shocked the nation and exposed ragging's intersection with social prejudices, directly catalyzed Tamil Nadu's enactment of the Prohibition of Ragging Act in 1997, the country's first state-level legislation criminalizing the practice with penalties for perpetrators and institutional negligence. The case's judicial aftermath, including convictions after prolonged trials, highlighted enforcement gaps but set a for viewing ragging as a cognizable offense rather than collegiate .

2000s Escalations and High-Profile Cases

In , ragging incidents intensified during the 2000s, with reported fatalities and severe injuries rising amid inadequate enforcement of prior judicial bans, including a 2001 order declaring the practice illegal. Media and NGO documentation captured at least 10 deaths and 40-50 hospitalizations from ragging between 2000 and 2009, often involving physical assaults, forced alcohol consumption, and psychological torment leading to suicides—such as three cases in 2005 and two in 2004 attributed to . By mid-2009, a voluntary anti-ragging group recorded 12 deaths over the preceding 12 months, alongside 88 complaints across institutions, signaling a surge in both occurrence and public awareness. A pivotal case was the March 8, , death of 19-year-old medical student Aman Satya Kachroo at Dr. Rajendra Prasad Government Medical College in Tanda, , . Kachroo succumbed to multiple injuries, including blows to the head and body from four intoxicated senior students enforcing "ragging" rituals; the assault involved slaps, kicks, and punches over a dispute regarding compliance. The incident, captured in witness accounts and reports, ignited national protests, parental activism, and swift legal action: the perpetrators were convicted in 2010 under charges including , receiving prison sentences. This event exposed systemic institutional complicity, as college authorities had ignored prior complaints, and catalyzed the Court's 2009 mandate for mandatory anti-ragging affidavits and helplines. In , where ragging persisted as a normalized university initiation despite 1998 criminalization, the decade saw entrenched violence with fatal outcomes. A prominent 2002 incident involved the killing of a third-year student at the during a confrontation at a ragging discussion meeting, highlighting intra-student tensions over the practice's excesses. Such cases, amid broader reports of and deaths from physical ragging, reflected limited deterrence from legal frameworks, with university hostels often serving as unregulated sites for prolonged . These high-profile tragedies across amplified scrutiny on ragging's transformation from ritualistic to organized brutality, often fueled by and seniority hierarchies, yet enforcement gaps—such as delayed investigations and victim underreporting—prolonged the crisis into subsequent reforms.

Recent Incidents (–2025)

In , ragging persisted as a lethal practice in educational institutions during the , with courts convicting four seniors in November 2010 for the death of a at a following severe during initiation rituals. Reports from that period documented 164 incidents and 19 deaths nationwide between July 2009 and June 2010, signaling a sharp escalation despite existing guidelines. By the 2020s, medical colleges emerged as hotspots, accounting for 38.6% of complaints and nearly half of 51 ragging-related deaths reported between 2022 and 2024. High-profile cases underscored institutional failures in enforcement. On August 10, 2023, first-year student Swapnadeep Kundu fell to his death from a hostel balcony in after enduring ragging that included physical assault and humiliation, leaving him naked and injured; police arrested two seniors, Deepshekhar Dutta and Manotosh Ghosh, amid allegations of prolonged abuse. In February 2024, veterinary student J.S. Siddharth died by suspected suicide at the College of Veterinary and Animal Sciences in Wayanad, , after seniors denied him food and water during extended ; 18 perpetrators were arrested, with the case transferred to the for investigation. Another incident in May 2024 at Dungarpur Medical College in saw junior Pratham Vyas suffer kidney damage from 300 forced sit-ups imposed by seven seniors, prompting an FIR but limited long-term suspensions. In March 2024, three students—Ishan Kumar Kotak, Akash Karthiya, and Aman Joshi—were abducted and assaulted at Government Medical College in , , over an Instagram page dispute, leading to FIRs against six seniors and temporary degree withholdings. Earlier that year, on March 31, 2023, at in , juniors Siddharth Paitya and Sushmit Gupta were beaten with sticks by seniors citing regional biases, resulting in disciplinary measures but no arrests due to procedural exemptions. These events, often involving physical violence, forced exercises, or psychological torment, highlighted ragging's shift toward covert forms like digital harassment while evading robust prosecution. In , ragging remained entrenched in universities, with a 2022 survey revealing 59% of students had faced emotional, verbal, or physical forms, and 54% experiencing multiple episodes. A notable 2025 case involved 23-year-old Charith Dilshan Dayaratne and peers at a state university, who suffered severe physical and during post-New Year rituals, exemplifying the ritual's persistence amid institutional complicity. Official reports indicated 36 cases across state universities in the prior year, contributing to at least 57 student impacts including injuries and dropouts, though underreporting due to fear and cultural normalization likely inflated true figures. These incidents, often shielded by senior-student hierarchies, prompted a 2025 directive mandating stricter anti-ragging protocols, yet enforcement challenges persisted.

Anti-Ragging Initiatives and Debates

Grassroots and Student-Led Efforts

In , the Society Against Violence in Education (), founded in 2005 by Kushal Banerjee—a in disturbed by ragging-related deaths—emerged as a key grassroots organization initiated by youth to combat the practice. operates as a non-profit run primarily by volunteers and young professionals, focusing on campaigns, , and to foster ragging-free environments in educational institutions. Its inaugural unofficial campaign launched at the Kolkata International Book Fair in 2006, marking the start of broader mobilization efforts that included celebrity endorsements from figures like to amplify anti-ragging messaging. SAVE's activities emphasize unifying voices against ragging, providing platforms for reporting grievances, and conducting sensitization programs, though quantitative impacts such as reduced incidents attributable solely to the group remain undocumented in available records. The organization's -led has enabled localized interventions, including workshops and helpline guidance, contrasting with top-down institutional measures by prioritizing peer-to-peer education on ragging's physical and psychological harms. Despite these efforts, SAVE highlights persistent underreporting and cultural normalization of ragging as barriers, advocating for stricter peer accountability over reliance on external enforcement. In Sri Lanka, student-led initiatives have been more sporadic and individual-driven, exemplified by Samantha Vithanage, a third-year management student at the University of Sri Jayewardenepura who launched an anti-ragging campaign in 2002 to challenge violent initiation rituals. Vithanage's efforts involved direct confrontations with pro-ragging student unions, culminating in her murder on November 7, 2002, during a mediated discussion aimed at curbing the practice, which underscored the risks faced by grassroots activists. This incident prompted temporary university disruptions and calls for reform but failed to spawn enduring student organizations, with subsequent anti-ragging activities largely absorbed into broader cultural critiques, such as the 2012 Colombo musical Rag depicting ragging's horrors. Recent platforms like NoRagging.lk offer anonymous reporting but lack evidence of widespread student mobilization, reflecting weaker grassroots traction amid entrenched university hierarchies.

Governmental and Judicial Responses

In , the University Grants Commission (UGC) has implemented nationwide anti-ragging initiatives following directives, including the establishment of a 24/7 national (1800-180-5522) and an online portal for reporting incidents, with mandatory institutional compliance verified through affidavits from students and parents. However, the in July 2025 criticized the UGC's system as having "utterly failed" amid rising student suicides linked to ragging, signaling potential suo motu litigation to enforce stricter oversight. In September 2025, the directed the UGC to revise regulations for enhanced monitoring of ragging alongside , , and discrimination in institutions. Judicial interventions in emphasize institutional accountability, with the Supreme Court's 2009 ruling in University of Kerala v. Council, Principals, mandating anti-ragging squads, counseling mechanisms, and police involvement for severe cases, while prohibiting any form of ragging on or off under penalty of expulsion or . The Court further required central and governments to publicize punishments, including fines up to ₹2.5 and two-year rigorous for perpetrators, and to integrate anti-ragging modules into orientation programs. State-level responses, such as Kerala's proposed mechanism in February 2025 for coordinated enforcement across , aim to address implementation gaps despite federal guidelines. In , the government enacted the Prohibition of Ragging and Other Forms of Violence in Act No. 20 of 1998, classifying ragging as a criminal offense punishable by 2 to 10 years' , with the University Grants Commission (UGC) tasked with oversight through -level committees and reporting protocols. Despite these measures, enforcement remains inconsistent, as evidenced by a May 2025 government probe into a suicide at Sabaragamuwa , which prompted activation of a 24/7 , formation of an anti-ragging , and short-term expulsion policies for offenders. Judicial bodies have upheld the Act's severity, but critics note cultural tolerance in state universities undermines zero-tolerance calls, with private institutions showing lower incidence due to stricter self-regulation.

Critiques of Anti-Ragging Efficacy

Despite the enactment of stringent anti-ragging regulations, such as the University Grants Commission (UGC) Regulations on Curbing the Menace of Ragging in Institutions, 2009, in , ragging incidents have persisted and even escalated, with complaints to the UGC anti-ragging helpline rising by 12.7% to 1,086 in the 2024 . The has explicitly described the UGC's anti-ragging system as having "utterly failed," noting a doubling of ragging-related deaths from an average of seven per year before to 17 per year afterward, amid broader failures in prevention and response mechanisms. Critics highlight systemic enforcement gaps, including inadequate implementation of monitoring committees and affidavits required from students and institutions, leading to non-compliance; for instance, the UGC issued notices to 89 institutions, including IITs and IIMs, in 2025 for failing to adhere to mandatory anti-ragging norms. In states with specific anti-ragging laws, such as Tamil Nadu and Maharashtra, ragging rates remain high, underscoring the disconnect between legal frameworks and on-ground execution due to lax prosecution and institutional reluctance to penalize perpetrators. Many colleges treat anti-ragging affidavits and squads as mere administrative formalities rather than proactive strategies, fostering a culture where reporting is deterred by fear of retaliation or social ostracism. In , where ragging has been a criminal offense punishable by up to 10 years since the Prohibition of Ragging and Other Offences Act of , deterrence has proven ineffective, with the practice continuing unabated in universities due to entrenched traditions viewing it as a . Qualitative studies reveal university staff and affiliates expressing helplessness, with sentiments like "I don't know how we can stop ragging" reflecting perceptual barriers and insufficient cultural shifts despite legal bans. Weak enforcement, coupled with inadequate awareness campaigns, exacerbates the issue, as evidenced by persistent leading to crises among freshmen. Broader critiques point to underlying causal factors unaddressed by punitive measures alone, such as hierarchical dynamics rooted in societal power imbalances, which anti-ragging initiatives fail to dismantle through programs that yield only moderate attitudinal changes. The overall inefficacy is quantified by a 208% surge in UGC ragging complaints over the past decade, signaling that judicial interventions and helplines have not curbed the menace, often resulting in underreporting and delayed .

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