Bizzle
Mark Julian Felder (born July 21, 1983), known professionally as Bizzle, is an American Christian hip hop recording artist, rapper, and entrepreneur from Los Angeles, California, who later relocated to Houston, Texas.[1][2] Initially pursuing a secular rap career under aliases like Lavyss and Playboy, involving hustling and illicit activities such as pimping to fund his music, Felder underwent a profound conversion to Christianity in 2008 after years of internal struggle and exposure to church teachings.[3] This transformation redirected his artistry toward explicit biblical themes, emphasizing repentance, spiritual warfare, and critiques of cultural immorality.[3][4] Bizzle founded the independent label God Over Money Records in 2010, shortly after releasing his debut mixtape The Messenger, and has since built a roster of like-minded artists while releasing albums that charted on Billboard, including Tough Love & Parables (2011, debuting at No. 15 on the Gospel Albums chart) and The Good Fight (2013, reaching No. 2 on the Gospel Albums chart and No. 11 on the Top Rap Albums chart).[5][6] His defining tracks, such as "Dear Hip Hop" (2011), publicly rebuked secular rap figures like Jay-Z for promoting materialism and alleged occult influences, while "Same Love (A Response)" (2014) directly countered Macklemore's pro-LGBTQ anthem by articulating a scriptural stance against homosexual behavior, eliciting sharp backlash from progressive critics but acclaim within conservative Christian circles for its doctrinal firmness.[3][7] These works underscore Bizzle's commitment to "truth music" over commercial compromise, often prioritizing prophetic confrontation with societal sins like abortion and moral relativism, even amid industry ostracism and personal trials.[3] In recognition of his influence, he received honors at the 2025 Kingdom Choice Awards for lifetime contributions to faith-based hip hop.[5]Early life and background
Childhood and entry into music
Mark Julian Felder was born on July 21, 1983, in Los Angeles, California.[8][9] Raised primarily by his mother and grandmother in the working-class Cudahy neighborhood, Felder grew up in a low-income household amid the pervasive influence of local hip-hop culture.[4] By age eight, Felder had begun writing rap verses and R&B songs, initially channeling the gritty, street-oriented themes he observed in mainstream rap. Adopting the alias "Playboy," he emulated the persona of hustlers and players glorified in the genre, incorporating lyrics that romanticized vices such as pimping and involvement with prostitution.[10][3] This early creative phase mirrored his real-life flirtations with street hustling, which later fueled personal dissatisfaction as he grappled with the moral and emotional toll of such lifestyles.[9] Around age 13, Felder first entered a recording studio, drawing inspiration from artists like Tupac Shakur to refine his rhyming technique and songwriting skills.[11] These formative experiences laid the groundwork for his musical ambitions, though his initial outputs remained unpolished and tied to secular influences before any shift in direction.[3]Musical career
Underground beginnings and mixtapes (2004–2008)
Bizzle initiated his independent rap career in the Los Angeles underground scene during the mid-2000s, initially performing under aliases such as Lavyss and Playboy while self-producing tracks without major label backing. Between 2004 and 2008, he released the L.A.V. Mixtapes series, Volumes 1 through 5, distributed primarily through local networks in Southern California, where he emphasized raw lyrical prowess and battle-ready flows honed via freestyles and cyphers.[1][12][13] These early mixtapes centered on secular themes reflective of street hustling and a playboy persona, drawing from his personal involvement in pimping and other illicit activities to finance recordings and promotions.[3][9] Content focused on bravado, regional pride, and confrontational narratives common to West Coast independents, with production handled inexpensively using available beats and home setups.[12] In 2005, following a move to Houston, Texas, Bizzle expanded his output with the Dirty West Mixtapes, Volumes 1 and 2, in collaboration with J. Sin under 360 Records, maintaining a gritty, unpolished aesthetic suited to mixtape circuits.[14][1] These efforts garnered minimal chart presence or sales figures, relying instead on grassroots dissemination via CDs at events, car trunks, and early online platforms for fan acquisition.[13] Local performances at clubs and open mics in Los Angeles and Houston built a modest, dedicated following among peers who valued his technical skill over commercial polish, though widespread recognition remained elusive until his ideological shift. By 2008, amid his personal conversion to Christianity, subtle thematic pivots toward moral introspection began surfacing in later underground work, foreshadowing fuller faith integration.[3][13]Breakthrough via diss tracks and The Messenger trilogy (2008–2011)
In January 2010, Bizzle released the diss track "Explaining to Do (Jay-Z Exposé)," directly challenging Jay-Z's lyrics for perceived blasphemous references to Jesus and Christianity, including lines dismissing divine salvation.[15][16] The song positioned Bizzle as a vocal defender of Christian principles against secular rap's casual irreverence, igniting online discussions and drawing backlash from fans of mainstream artists while resonating in faith-based hip-hop circles.[17] This momentum fueled the release of Bizzle's mixtape The Messenger on March 30, 2010, featuring the diss track alongside 20 others laced with scriptural exhortations, moral rebukes, and calls to repentance, solidifying his role as an independent messenger of gospel truth in rap.[18][19] The project bypassed traditional industry gates, gaining traction through free digital distribution and word-of-mouth in underground networks, which prompted Bizzle to establish God Over Money Records later that year to sustain his uncompromised output.[20] Building on this, Bizzle issued "Truth Music" in August 2010, expanding the critique to include Kanye West and Rick Ross for glorifying immorality and materialism, which amplified viral spread via platforms like YouTube and further entrenched his confrontational niche appeal despite mainstream dismissal.[21][20] The Messenger series evolved into a trilogy with The Messenger 2: Delivered (July 2010) and The Messenger 3: Truth Music (January 2011), each emphasizing raw, Bible-referenced lyricism over commercial polish, fostering dedicated fan growth measured in rising mixtape downloads and social engagement within Christian rap audiences.[22][23] These efforts culminated in Bizzle's debut studio album Tough Love & Parables on June 21, 2011, which channeled the trilogy's intensity into structured critiques of cultural decay, achieving measurable success like entry onto Billboard's Gospel Albums chart amid pushback from secular gatekeepers uninterested in overt faith declarations.[17] The period marked Bizzle's transition from obscurity to recognized provocateur, with empirical gains in listener metrics—such as sustained YouTube views exceeding hundreds of thousands for key tracks—validating his strategy of leveraging controversy for principled exposure.[16]Growth, collaborations, and mid-career releases (2012–2014)
In early 2012, Bizzle partnered with fellow Christian rapper Willie Moore Jr. for the collaborative album Best of Both Worlds, which climbed to No. 5 on the iTunes Hip Hop/Rap charts, signaling his expanding reach within niche digital platforms.[24] This project featured tracks blending introspective faith-based lyrics with accessible production, laying groundwork for broader appeal amid his rising visibility post-diss track era. Later that year, on June 25, he independently released the compilation Martyrs in the Making, curating contributions from emerging God Over Money affiliates to foster a collective ethos centered on uncompromised Christian messaging.[23] Bizzle's professional maturation accelerated with the May 7, 2013, release of his second studio album, The Good Fight, issued via his God Over Money label and featuring production from Grammy-winning beatsmith Boi-1da, whose trap-influenced soundscapes integrated hard-hitting 808s and melodic hooks with gospel-rooted content.[25] The album debuted at No. 2 on Billboard's Gospel Albums chart, No. 7 on Christian Albums, and No. 11 on Top Rap Albums, reflecting strong sales in Christian hip-hop circuits driven by fan loyalty and targeted promotion.[26] Tracks like "Dear Hip Hop" confronted industry temptations such as materialism and moral compromise, while features with artists including No Malice and Willie Moore Jr. underscored themes of personal redemption and spiritual perseverance, marking a shift toward more refined, narrative-driven releases.[27] By late 2013, Bizzle extended this momentum with Martyrs in the Making: Volume 2 on December 10, further solidifying God Over Money's roster through curated group efforts that emphasized collaborative accountability and doctrinal fidelity over mainstream concessions.[23] These mid-career outputs highlighted his pivot toward label infrastructure, leveraging production upgrades and chart gains to cultivate a sustainable independent operation amid growing scrutiny from secular hip-hop gatekeepers.[25]Independent label era and recent works (2015–2025)
In 2016, Bizzle released Crowns & Crosses through his independent label God Over Money Records, featuring collaborations with artists such as Alexis Spight, Dee-1, and GS, and emphasizing themes of faith amid adversity across 18 tracks.[28][29] The album marked a consolidation of his entrepreneurial approach, with the label handling production, distribution, and artist development independently of major distributors.[30] By 2021, Bizzle expanded his output with the live album Live in London, recorded during a performance that showcased fan engagement and international reach, including renditions of tracks like "Warriors" and "Dear Hip Hop."[31] That same year, he issued Soul Therapy, a nine-track project incorporating features from Musiq Soulchild and Evan Ford, focusing on introspective recovery and spiritual resilience.[32][33] God Over Money continued growing, signing artists such as Sevin in 2016 and Jonah Daniel in 2024 to bolster its roster and support collaborative releases.[34][35] Subsequent works included Light Work 3 in April 2023, the third installment in his freestyle series, with 16 tracks featuring guests like Monster Tarver, Bryann T, and Dee-1, adapting to digital platforms through singles and playlists.[36][37] In June 2025, Bizzle dropped Nobody's Mascot, a 13-track album produced in part by SK THE PLUG, addressing independence and cultural pressures.[38][39] On September 12, 2025, he announced that the project might represent the end of his album releases, citing personal reflection after two decades in music.[40] This era reflected adaptation to streaming ecosystems and live events, including the 2018 God Over Money Tour across 20 U.S. cities with label mates Datin, Jered Sanders, and Selah The Corner, sustaining output and mentorship for emerging Christian hip-hop artists.[41]Controversies and cultural critiques
Jay-Z diss and defense of Christian principles
In January 2010, Bizzle released the track "Explaining to Do (Jay-Z Expos'e)", directly challenging Jay-Z's lyrical content for what Bizzle described as repeated mockery of Jesus Christ and core Christian doctrines, including implications of rejecting divine salvation and sacrifice.[15] The song, produced over Jay-Z's own "Renegade" beat, amassed over 1.2 million YouTube views within years, highlighting fan resonance with Bizzle's unapologetic stance against perceived blasphemy in mainstream hip-hop.[16] Bizzle argued that Jay-Z's references—such as portraying Lucifer as a misunderstood figure or dismissing religious redemption—undermined biblical truths like Christ's atonement, positioning his rebuttal as a defense of scriptural literalism over cultural relativism.[42] The release sparked immediate division: while secular hip-hop outlets and artists like Selah the Corner criticized Bizzle for overstepping into "diss" territory against an industry icon, accusing him of cultural gatekeeping in rap, Christian rap communities praised it as a rare bold confrontation of normalized irreverence toward faith.[43] Bizzle clarified in statements that his intent was not personal animosity but accountability, rooted in his post-conversion commitment to prioritize eternal principles over artistic admiration, even as he acknowledged Jay-Z's influence on his style.[44] This backlash underscored tensions over whether faith-based artists could legitimately engage rap's confrontational format without diluting its secular roots, yet Bizzle's track gained traction in evangelical circles, with sites like Rapzilla noting its role in elevating "truth music" as a counter-narrative.[17] Building on this, Bizzle extended his critique in 2013 with his own "Holy Grail" track, responding to Jay-Z's Magna Carta... Holy Grail album and its titular single, which Bizzle interpreted as further trivializing sacred Christian symbolism by equating fame's pursuit with eternal quests.[45] Lyrics in Bizzle's version reframed the "holy grail" as Jesus' living water from biblical accounts, rejecting Jay-Z's secular ennui and fame-induced despair as antithetical to redemptive hope.[45] This follow-up reinforced Bizzle's pattern of causal rebuttals, linking hip-hop's anti-faith tropes to broader moral decay, and solidified his reputation for using diss formats to uphold Christian orthodoxy amid industry pressures.[4] Long-term, the diss series catalyzed debates on blasphemy's normalization in rap, inspiring subsequent faith artists to adopt similar direct challenges while boosting Bizzle's independent streams and label ventures through sustained viral engagement in niche audiences.[17] Though mainstream outlets largely dismissed it as fringe, empirical metrics like view counts and forum discussions evidenced its efficacy in amplifying uncompromised defenses of Christian tenets against elite cultural influences.[16]Rebuttal to "Same Love" and views on sexuality
In January 2014, Bizzle released the single "Same Love (A Response)," a direct rebuttal to Macklemore and Ryan Lewis's 2012 track "Same Love," which advocated for the normalization of same-sex relationships and marriage.[46] The response track, produced under Bizzle's God Over Money imprint, lyrically affirms a biblical definition of marriage as the union of one man and one woman, drawing on passages such as Genesis 2:24 and Romans 1:26-27 to frame homosexual acts as contrary to God's design rather than an expression of equivalent love.[47] Bizzle argues that cultural endorsements of same-sex relationships counterfeit divine intent, emphasizing repentance from sin—including sexual immorality—as essential to authentic Christian love, while rejecting the notion that opposition equates to hatred.[48] Bizzle's lyrics prioritize scriptural authority over secular redefinitions of sexuality, asserting that same-sex attraction represents a temptation to resist, akin to other biblical prohibitions against fornication or adultery, and that affirming such acts harms individuals by endorsing what he terms spiritual bondage.[47] In interviews, he clarified that his critique stems from a commitment to biblical truth post-conversion, stating that no sinner—including himself—receives exemption, and that calls for repentance apply universally without personal animus toward those experiencing same-sex attraction. This stance aligns with first-principles reasoning on human sexuality, rooted in biological complementarity: empirical evidence indicates that children raised by their biological mother and father in stable unions exhibit superior outcomes in emotional health, educational attainment, and social adjustment compared to those in same-sex parent households, as measured across 40 indicators in a large-scale study of over 15,000 adults.[49] Such data underscore the causal role of distinct maternal and paternal contributions—nurturing empathy from mothers and disciplinary risk-taking from fathers—in optimal child development, challenging narratives that equate family forms irrespective of parental sex. The track's release elicited sharp backlash, including death threats and hate mail directed at Bizzle, often framed by progressive outlets as homophobic for dissenting from same-sex marriage advocacy.[50] Bizzle rebutted these accusations by distinguishing disagreement with behavior from hatred of persons, noting that media portrayals frequently conflate biblical fidelity with bigotry, a pattern reflective of institutional biases favoring cultural progressivism over religious pluralism.[48] He defended religious freedom as permitting public critique of policies that redefine marriage, arguing that emotional appeals to tolerance overlook evidence-based harms, such as elevated instability in non-traditional structures, and prioritize subjective feelings over objective moral and biological realities. This response amplified tensions between evangelical hip-hop and mainstream cultural shifts, positioning Bizzle as a voice for scriptural sexual ethics amid rising legal and social pressures post the 2015 Obergefell decision.[51] By invoking causal mechanisms—like the irreplaceable gendered dynamics in parenting supported by developmental psychology—Bizzle's work countered relativistic views, insisting that true compassion involves guiding toward repentance and familial stability rather than affirmation of potentially detrimental lifestyles.[49] The track garnered millions of streams, fostering discourse on faith's role in public life while highlighting how accusations of intolerance often sidestep substantive engagement with biblical texts or longitudinal family data.[52]Broader clashes with mainstream hip-hop and media
Bizzle has repeatedly addressed mainstream hip-hop's normalization of materialism, drug use, and promiscuity in tracks like "Dear Hip Hop" (2013), where he laments the genre's shift toward glorifying fleeting wealth and vice over substantive messages, contrasting it with earlier hip-hop's focus on struggle and resilience.[53] In "Poppin" (2020), he critiques the pursuit of superficial success tied to moral compromise, rapping against lifestyles that prioritize "poppin'" bottles and status symbols at the expense of integrity.[54] These themes align with empirical findings showing a sixfold increase in illegal drug references in rap lyrics from 1979 to 1997, with recent analyses indicating 72% of popular rap songs referencing substances, correlating positively with youth alcohol, drug use, and aggression among listeners.[55][56][57] On abortion, Bizzle has positioned it as a societal ill intertwined with broader cultural decay, as in "Bamboozled (Revelation 2:9)" (2022), where he equates it with other practices eroding family structures and moral foundations, and in "Poppin," decrying policies offering "abortion is free" as enabling irresponsibility.[58][54] He frames these critiques as defenses of accountability, echoing data linking media-promoted vices to outcomes like elevated teen substance abuse and relational instability, rather than isolated moralizing.[59] Media coverage often portrays Bizzle as a polarizing outlier for rejecting secular norms, emphasizing "controversy" over his advocacy for self-reliance and biblical ethics, as seen in reports framing his unyielding stances as divisive amid hip-hop's dominant materialist ethos.[4] Critics, including some within Christian rap circles, argue his directness alienates potential audiences, yet supporters highlight tangible impacts like fan accounts of personal reform inspired by tracks promoting moral discipline, such as collaborations on "Accountability" (2021).[60][61] In the 2020s, Bizzle has amplified these tensions via social media, decrying secular hip-hop's manipulative promotion of vice and defending conservative principles against perceived cancel attempts, as in a 2023 breakdown labeling industry influences as spiritually corrosive.[62] This resilience counters narratives of irrelevance, prioritizing verifiable cultural pushback over mainstream acclaim, with his output fostering communities valuing accountability amid rising youth addiction tied to glorified lifestyles.[63]Musical style, influences, and themes
Artistic influences and production approach
Bizzle's artistic influences are rooted in West Coast hip-hop traditions, reflecting his upbringing in Los Angeles, where he developed a versatile style blending regional flavors with a focus on lyrical substance. Early exposure to Tupac Shakur served as a pivotal inspiration, with Bizzle citing the late rapper as his idol who sparked his initial talent for rhyme-writing and storytelling. This foundation emphasizes raw authenticity and social commentary, hallmarks of West Coast rap, while integrating gospel elements through his Christian hip-hop lens, distinguishing his work from mainstream secular trends.[4] In production, Bizzle prioritizes beats that amplify message clarity over flashy effects, often collaborating with established producers to craft hard-hitting tracks suited for delivering complex theological and moral narratives. For instance, his work with producer Boi-1da on cyphers and album cuts highlights a preference for dynamic, impactful soundscapes that support unadorned vocal delivery, avoiding over-reliance on synthetic embellishments like heavy auto-tune to maintain lyrical prominence. This approach evolves from early mixtapes toward sample-infused, beat-driven compositions that echo West Coast grit while accommodating dense content, as seen in tracks sampling artists like Lauryn Hill to underscore thematic depth.[64][65] Bizzle's differentiation lies in substance-driven choices, verifiable through track analyses where production serves the conveyance of faith-based critiques rather than spectacle, contrasting peers who lean into commercial polish. His independent label era further enables this, fostering collaborations that emphasize live-feel instrumentation and rhythmic intensity to ensure theological precision resonates without distraction.[66]Core lyrical content: Faith, morality, and societal critique
Bizzle's lyrics recurrently contrast biblical absolutes with cultural relativism, positing Scripture as the unchanging arbiter of morality amid shifting societal norms that prioritize individual autonomy over divine commands. He frames adherence to God's standards as essential for personal integrity, rejecting accommodations to prevailing ethical dilutions that equate subjective experience with objective truth.[67] Central to his content is the doctrine of salvation solely through Christ's atonement, presented as the causal remedy for human depravity and its downstream consequences, including cycles of self-destruction promoted in secular narratives. This motif underscores personal accountability, where individuals bear responsibility for choices irrespective of external justifications, countering relativist evasions that attribute moral failings to systemic forces rather than willful actions. Lyrics explicitly decry the avoidance of ownership, aligning with empirical patterns where unaccountable behaviors correlate with heightened social pathologies.[68][9] Societal critiques target the normalization of hedonistic pursuits—such as unchecked materialism and relational fragmentation—in mainstream cultural outputs, which Bizzle links to tangible harms like familial instability and ethical erosion. He highlights causal connections between behavioral patterns glorified in popular media and real-world outcomes, including elevated risks of poverty and delinquency tied to absent paternal involvement, where data indicate fatherless households account for over 70% of long-term welfare recipients and disproportionate juvenile offenses. Progressive assertions of environmental determinism, often invoked to mitigate personal agency, falter against evidence from policy shifts like expanded welfare provisions, which coincided with rising out-of-wedlock births from 5% in 1960 to 40% by 2000 without commensurate reductions in inequality.[66] Bizzle debunks tropes of effortless success decoupled from moral discipline, favoring scriptural ethics that tie prosperity to obedience over relativistic endorsements of vice as empowerment. This stance critiques accommodations to gender and ethical fluidity, emphasizing fixed behavioral-outcome linkages evident in longitudinal studies showing stable family structures yield superior child outcomes across metrics like educational attainment and mental health, irrespective of ideological reframings.[9]Business ventures and activism
Establishment of God Over Money Records
Bizzle founded God Over Money Records shortly after releasing his debut Christian mixtape The Messenger in March 2010, establishing the independent label in Houston, Texas, to provide a platform for faith-centered hip-hop artists free from the moral and commercial pressures of major labels.[69] The label's core mission emphasizes artist ownership and financial autonomy, prioritizing spiritual integrity over mainstream rap's materialism by enabling direct-to-fan distribution, merchandise sales, and tour revenue to sustain operations without compromising lyrical content on Christian themes.[70] This model critiques industry practices that often exploit artists through low streaming royalties and contractual restrictions, instead fostering self-reliance through purchases and downloads that deliver higher returns to creators.[70] Key early milestones included the signing of rapper Bumps INF in April 2011, whose mixtape Who Is Mark James 2.0 marked one of the label's initial releases on April 19, 2011, expanding its roster beyond Bizzle's own projects like Tough Love & Parables.[69] Subsequent signings, such as Sevin in January 2016, further developed the label's artist pipeline, incorporating collaborators focused on unfiltered expressions of faith and morality.[34] Revenue streams from branded apparel, live performances, and digital sales supported ongoing artist development, allowing for mentorship and production without external oversight.[71] By maintaining viability through 2025, God Over Money Records has demonstrated long-term success as an independent entity, with an active roster including artists like Datin, Jered Sanders, Selah the Corner, and A.I. the Anomaly, enabling the release of content that challenges secular industry norms without censorship risks inherent in major label deals.[72] This endurance underscores the label's emphasis on sustainable, principle-driven economics, contrasting with critiques of exploitative contracts that dilute artistic control in broader hip-hop.[69]Advocacy for Christian values and social issues
Bizzle has publicly advocated for the pro-life position, emphasizing opposition to abortion as aligned with biblical principles of the sanctity of life. In a 2016 social media post analyzing the U.S. presidential election, he highlighted the importance of candidates' stances against abortion, noting support for figures like Donald Trump and Mike Pence for their explicit pro-life commitments and faith-based public expressions.[73] This reflects his broader rejection of abortion as incompatible with Christian ethics, often framed in contrast to secular policies he views as permissive toward practices that undermine human life. Through social media platforms, Bizzle promotes family integrity by upholding traditional marriage and fatherhood as foundational to societal stability, drawing from personal reflections on suboptimal upbringings to underscore the need for biblical models. In a 2024 Instagram post, he discussed the challenges of lacking strong marital examples in youth, implicitly advocating for restoration through faith-centered commitments over cultural alternatives.[74] He has similarly critiqued redefinitions of marriage, opposing same-sex unions as deviations from scriptural definitions, a stance that drew significant backlash including death threats following public expressions in 2014.[75] Bizzle's online campaigns frequently counter mainstream narratives on race and gender from a biblically conservative perspective, urging unity in Christ over identity-based divisions. Addressing racial tensions like those in Ferguson in 2014, he called on white Christians to demonstrate compassion without excusing sin, prioritizing gospel reconciliation over politicized grievance.[76] On gender issues, his advocacy resists cultural shifts toward fluidity, reinforcing male-female complementarity rooted in creation accounts. These efforts, disseminated via Instagram and other channels, position Christian doctrine as a counter to what he describes as deceptive secular influences, though measurable community impacts remain tied to broader cultural discourse rather than formalized programs.[77]Personal life and beliefs
Religious conversion and personal transformation
In 2008, Bizzle underwent a born-again conversion to Christianity, transitioning from a self-described "Playboy" lifestyle marked by pimping, prostitution, and secular rap that glorified immorality to a committed faith centered on biblical principles.[4][78] This shift followed approximately four years of immersion in rap's vices, including exploiting women for profit, which culminated in a pivotal realization triggered by discovering one victim was a pastor's daughter, prompting introspection on the destructive path he had emulated from industry idols.[78][4] The internal drivers of this transformation stemmed from a mid-2000s personal crisis, where Bizzle confronted the hypocrisy of pursuing success by mirroring artists who normalized exploitation and moral compromise, leading to a rejection of that cycle in favor of authentic spiritual renewal.[4] Rather than external pressures, the conversion arose from self-recognized emptiness in secular pursuits, fostering a deliberate surrender to Christ as the causal foundation for change.[78] Post-conversion, verifiable markers of transformation included Bizzle's abandonment of exploitative behaviors and daily adherence to scriptural study, which he credits with building resilience against fame's temptations and sustaining long-term moral consistency.[9] This ongoing commitment reflects a causal emphasis on internal discipline over superficial reform, evidenced by his avoidance of secular influences that previously defined his life.[9][4]Family, relationships, and ongoing commitments
Bizzle is married to Schivon Felder and has two children, details of whom he shares sparingly to shield his family from public scrutiny.[79][80] In interviews, he has described prioritizing love and responsibility toward his wife and children as direct applications of biblical teachings on family roles, viewing these as counterexamples to the individualism and relational transience often glorified in secular hip-hop culture.[9] This approach aligns with data indicating that stable marital histories predict higher levels of happiness, health, and overall well-being across adulthood, outperforming outcomes from singlehood or serial partnerships.[81] Bizzle's emphasis on committed, faith-guided unions contrasts with hookup culture's documented emotional tolls, including widespread regret (reported by up to 70% of participants in some contexts) and reduced self-esteem following casual encounters.[82][83] His ongoing commitments extend to modeling enduring family structures through personal example and ministry outreach, tying philanthropy efforts—such as community support via God Over Money initiatives—to reinforcement of moral family values amid cultural pressures.[84] This reflects a broader dedication to longevity in faith-based work, prioritizing relational fidelity over fleeting pursuits.[9]Discography
Studio albums
Bizzle's debut studio album, Tough Love & Parables, was independently released on June 21, 2011, via God Over Money Records.[85] The project featured 19 tracks and marked his transition to full-length Christian hip-hop releases following earlier mixtapes.[86] His second studio album, The Good Fight, followed on May 7, 2013, also under God Over Money Records, with production contributions including from Boi-1da.[27] [87] Subsequent releases included Crowns & Crosses on October 21, 2016, comprising 18 tracks emphasizing themes of perseverance.[28] [88] In October 2021, Soul Therapy arrived as a nine-track effort, earning a nomination for Rap/Hip-Hop Album of the Year at the 2022 Stellar Gospel Music Awards.[33] [89] Us Against the World was issued in 2022, continuing his output of original full-length projects.[10] The most recent studio album, Nobody's Mascot, launched on June 20, 2025, through God Over Money Records, featuring 13 tracks.[38]| Album | Release Date | Label | Notes |
|---|---|---|---|
| Tough Love & Parables | June 21, 2011 | God Over Money | 19 tracks; debut studio album [85] |
| The Good Fight | May 7, 2013 | God Over Money | Second studio release [27] |
| Crowns & Crosses | October 21, 2016 | God Over Money | 18 tracks [28] |
| Soul Therapy | October 22, 2021 | God Over Money | 9 tracks; Stellar Awards nominee [89] |
| Nobody's Mascot | June 20, 2025 | God Over Money | 13 tracks [38] |