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Cosmology

Cosmology is the scientific study of the universe as a whole, encompassing its large-scale properties, origin, evolution, structure, and ultimate fate.^[1] It employs the scientific method to address fundamental questions about the cosmos, including its composition and dynamics, drawing on observations from telescopes and space missions to test theoretical models.^[1]^[2] The prevailing model of the universe's origin is the Big Bang theory, which posits that the cosmos began approximately 13.8 billion years ago as an extremely hot and dense state, expanding rapidly from a singularity-like condition.^[3]^[4] This event created all matter, energy, and radiation, followed by cosmic inflation—a brief period of exponential expansion—and subsequent cooling that allowed the formation of subatomic particles, nuclei, and eventually atoms.^[3] Key evidence includes the cosmic microwave background (CMB) radiation, the remnant heat from the early universe, discovered in the 1960s and mapped in detail by missions like the Wilkinson Microwave Anisotropy Probe (WMAP).^[1] The theory has been refined through 20th-century discoveries, transforming cosmology from philosophical speculation into a rigorous empirical science.^[3] Modern cosmology reveals a universe composed of approximately 5% ordinary matter (such as stars, planets, and gas), 27% dark matter (invisible mass inferred from gravitational effects on galaxies and clusters), and 68% dark energy (a mysterious force driving the cosmos's expansion).^[2] Observations of distant supernovae in 1998 indicated accelerating expansion according to the standard ΛCDM model, with the universe's expansion—first noted by Edwin Hubble in 1929—not slowing but speeding up, likely leading to an ever-expanding fate.^[3] However, recent results from the Dark Energy Spectroscopic Instrument (DESI) as of 2025 suggest that dark energy may evolve over time, potentially indicating a transition to decelerated expansion in the current epoch.^[5]^[6] Dark matter provides the gravitational scaffolding for cosmic structures, while dark energy dominates the universe's energy budget, posing unresolved challenges for theoretical physics.^[2] Ongoing research in cosmology leverages advanced observatories, such as the Hubble Space Telescope, James Webb Space Telescope, and upcoming facilities like the Giant Magellan Telescope, to probe early galaxy formation, map large-scale structures, and test models of inflation and dark energy.^[2]^[4]^[7] Projects like the Dark Energy Spectroscopic Instrument (DESI) analyze galaxy distributions to quantify dark energy's influence, while deep-field imaging reveals the universe's evolution from the "Dark Ages" after recombination—about 380,000 years post-Big Bang—to the era of reionization around one billion years later, when the first stars ignited.^[2]^[3]^[8] These efforts continue to refine our understanding, bridging cosmology with particle physics and astrophysics to explore the universe's deepest mysteries.^[1]

Branches of Cosmology

Physical Cosmology

Physical cosmology is the branch of astronomy and theoretical physics that examines the origin, evolution, large-scale structure, and ultimate fate of the universe through the application of physical laws and observational data.^[9] It focuses on the measurable aspects of the cosmos, integrating principles from general relativity to describe spacetime geometry and dynamics on cosmic scales.^[10] Unlike broader cosmological inquiries, physical cosmology emphasizes testable models derived from empirical evidence, such as the distribution of galaxies and cosmic expansion.^[11] A foundational assumption in physical cosmology is the cosmological principle, which posits that the universe is homogeneous—meaning matter is evenly distributed on the largest scales—and isotropic, exhibiting no preferred direction when observed from any point.^[12] This principle simplifies the mathematical description of the universe, enabling the use of the Friedmann-Lemaître-Robertson-Walker metric to model its expansion.^[13] Homogeneity ensures that observers in different locations see similar large-scale structures, while isotropy implies uniformity in all directions, supported by observations of the cosmic microwave background.^[14] Physical cosmology draws heavily on interdisciplinary connections, particularly with particle physics to understand the early universe's high-energy conditions, general relativity for gravitational effects on cosmic scales, and quantum mechanics for phenomena like quantum fluctuations during inflation.^[15] These ties allow cosmologists to probe fundamental questions, such as the nature of dark matter and dark energy, by linking microscopic particle interactions to macroscopic universe evolution.^[16] Modern physical cosmology relies on advanced computational tools, including large-scale N-body simulations run on supercomputers to model the formation of cosmic structures from initial density perturbations.^[17] These simulations, such as those using the Hardware/Hybrid Accelerated Cosmology Code (HACC), replicate the gravitational clustering of dark matter and baryons over billions of years, providing predictions testable against telescope observations.^[18] A key framework in this field is the Lambda-CDM model, the current standard cosmological paradigm, which incorporates cold dark matter (CDM), a cosmological constant (Lambda) representing dark energy, and ordinary matter to explain the universe's composition and expansion history.^[19] This model successfully accounts for the observed flat geometry and accelerated expansion of the universe.^[20]

Philosophical Cosmology

Philosophical cosmology explores the universe through rational inquiry, addressing fundamental existential questions that transcend empirical observation, such as why the universe exists and what its ultimate structure or purpose, or telos, might be.^[21] These inquiries often invoke a priori reasoning to probe the nature of reality, the origins of existence, and humanity's place within the cosmos, contrasting with scientific approaches by prioritizing logical and metaphysical analysis over testable hypotheses.^[22] Central to this field is the cosmological argument, which posits that the existence of the contingent universe implies a necessary first cause or ultimate ground of being, challenging thinkers to reconcile contingency with an explanatory foundation.^[22] Ancient philosophers like Aristotle laid foundational ideas in this tradition by conceiving the universe as eternal and ungenerated, a spherical, finite whole governed by natural teleology where celestial bodies move in perfect circles due to their inherent nature.^[23] In his On the Heavens, Aristotle argues that the cosmos is everlasting, exempt from generation and decay, with the Prime Mover as an eternal, unchanging cause sustaining its order, thus viewing the universe's structure as inherently purposeful and directed toward perfection.^[23] This eternalist framework influenced subsequent thought, emphasizing a harmonious, self-sustaining cosmos without beginning or end. Immanuel Kant further advanced philosophical cosmology by examining the antinomies of pure reason, conflicts arising when reason attempts to grasp the universe's totality through categories like causality and infinity.^[24] In the Critique of Pure Reason, Kant delineates four antinomies, including debates over whether the world has a beginning in time or is infinite, and whether it is composed of simple parts or infinitely divisible, demonstrating that such cosmological ideas lead to irresolvable contradictions when treated as objects of theoretical knowledge.^[25] These antinomies highlight reason's limits in comprehending the universe's ultimate structure, suggesting that existential questions about origins and wholeness remain speculative rather than resolvable through logic alone.^[24] Key concepts in philosophical cosmology include debates over eternalism and presentism regarding time's nature and the universe's temporal structure. Eternalism holds that all moments in time—past, present, and future—are equally real, implying a block universe where temporal existence is fixed and unchanging, aligning with views of an atemporal cosmic whole.^[26] In contrast, presentism asserts that only the present moment exists, rendering the past and future unreal, which raises questions about the universe's persistence and the reality of cosmic evolution.^[26] Another enduring concept is the problem of the one and the many, which interrogates how the universe can be a unified whole (the "one") while comprising diverse, plural entities (the "many"), a tension explored in metaphysical terms from Parmenides' monism to Plotinus' emanation from The One.^[27] This issue probes the coherence of cosmic unity amid multiplicity, influencing reflections on the universe's telos as either a singular harmonious order or a dynamic interplay of parts. In modern philosophical cosmology, debates extend to speculative scenarios like the simulation hypothesis, which posits that our perceived reality might be a computationally generated simulation run by advanced posthumans, raising profound questions about the nature of existence and observation.^[28] Philosopher Nick Bostrom argues in his seminal paper that if advanced civilizations can simulate ancestor realities, the vast number of such simulations implies a high probability that we inhabit one, thereby challenging traditional notions of a "real" universe.^[28] Similarly, the anthropic principle offers a brief conceptual framework for understanding why the universe permits observers like humans, stating that we must observe a cosmos compatible with our existence, without invoking empirical fine-tuning.^[29] Introduced by Brandon Carter, it underscores the observer's role in cosmological reasoning, prompting reflections on purpose and contingency.^[29] Philosophical cosmology distinguishes itself from physical cosmology by emphasizing a priori logic and metaphysical speculation over observational data and empirical models, treating the universe as a singular entity that defies repeatable experimentation.^[21] While physical cosmology relies on testable predictions within general relativity and quantum mechanics, philosophical approaches grapple with underdetermination and the uniqueness of the cosmos, using reason to explore unobservable aspects like ultimate origins or teleological purpose.^[21] This focus on conceptual limits ensures that existential inquiries remain insulated from scientific falsification, preserving a space for rational deliberation on humanity's cosmic significance.^[21]

Religious and Mythological Cosmology

Religious and mythological cosmologies offer symbolic frameworks for understanding the universe's origin, structure, and purpose, rooted in sacred narratives that emphasize divine agency and cosmic harmony rather than empirical observation. These traditions classify creation processes into distinct types, such as ex nihilo (creation from nothing), where a supreme deity summons existence through will or word; emergence from chaos, involving the differentiation of primordial disorder into ordered realms; and contrasts between linear time, progressing toward an endpoint like judgment or redemption, and cyclical time, featuring eternal repetitions of creation, decay, and renewal.^[30]^[30] In Abrahamic religions, particularly Judaism, Christianity, and Islam, the Genesis account exemplifies ex nihilo creation, portraying a singular God who forms the heavens, earth, and all life in six days through divine commands, establishing a linear progression from chaos to ordered cosmos culminating in human stewardship.^[31] This doctrine, articulated in early Jewish and Christian texts like 2 Maccabees 7:28 and the writings of Theophilus of Antioch around 180 CE, underscores God's transcendence and absolute power, distinguishing it from surrounding ancient Near Eastern myths that assumed pre-existent matter.^[32]^[32] Hindu cosmology, drawn from Vedic and Puranic texts, embodies cyclical time through the yuga system, where cosmic history unfolds in repeating eras of declining righteousness: the virtuous Satya Yuga (1,728,000 human years), followed by Treta (1,296,000 years), Dvapara (864,000 years), and the current Kali Yuga (432,000 years), together forming a mahayuga of 4.32 million years that recurs in vast kalpa cycles lasting billions of years.^[33]^[33] These cycles, first detailed in the Mahabharata (circa 3rd century BCE–4th century CE) and expanded in the Vishnu Purana, reflect divine intervention by Brahma the creator, Vishnu the preserver, and Shiva the destroyer, promoting an ethical view of dharma (cosmic order) that wanes and revives eternally.^[34]^[34] Indigenous cosmologies worldwide often feature earth-diver myths, where divine or animal figures plunge into primordial waters to retrieve soil, forming the earth from mud placed on a foundational element like a turtle or water beetle, symbolizing emergence from aquatic chaos.^[35] This motif predominates in North American traditions, such as those of the Iroquois and Ojibwe, with the widest distribution among Native American narratives, emphasizing communal cooperation among creator beings to establish land amid a watery void.^[36]^[36] Central to these cosmologies are concepts like divine intervention, where gods actively shape reality, and sacred geography, mapping the cosmos through interconnected realms such as world trees (e.g., the Norse Yggdrasil or Mayan ceiba) that link heavens, earth, and underworlds, the latter often depicted as subterranean domains of ancestors or the dead.^[37]^[37] In Norse mythology, for instance, the giant Ymir emerges from the void of Ginnungagap and is slain by Odin and his brothers, whose body parts form the world—flesh as earth, blood as oceans, bones as mountains, and skull as sky—illustrating emergence from chaos via sacrifice, as preserved in Snorri Sturluson's Prose Edda (13th century).^[38]^[38] The Mayan Popol Vuh, a K'iche' sacred text compiled in the 16th century from pre-Columbian oral traditions, outlines creation through trial and error by the creator deities Heart of Sky and Plumed Serpent, who discard mud and wooden humans before succeeding with maize fashioned from divine essence, integrating sacred geography with maize mountains and underworld trials to affirm human-divine reciprocity.^[39]^[39] These narratives profoundly shape cultural practices: they inspire rituals reenacting creation, such as Hindu yuga-aligned festivals or Indigenous earth-renewal ceremonies, influence art through depictions of cosmic axes like world trees in Mayan codices and Norse carvings, and underpin ethics by promoting harmony with divine order, as in Abrahamic calls for stewardship or Hindu adherence to dharma.^[40]^[40]^[40]

Historical Development

Ancient and Classical Cosmologies

Ancient Mesopotamian cosmology envisioned the universe as a flat, disk-shaped earth floating on a primordial ocean, enclosed by a solid celestial dome that held back the upper waters. This model, derived from cuneiform texts, portrayed the cosmos as a multi-layered structure with the earth at the center, surrounded by mountains supporting the dome, through which stars and deities moved in predictable paths.^[41] Similarly, ancient Egyptian cosmology depicted the earth as a flat plane beneath a vaulted sky, personified by the goddess Nut arching over the world, with her body forming the dome separating the terrestrial realm from the watery chaos above. The sun god Ra traversed this dome daily by boat, rising in the east and setting in the west, reinforcing a geocentric framework tied to Nile flood cycles and agricultural life.^[42] In ancient Greece, early philosophical cosmologies emerged from the Milesian school, where Thales of Miletus proposed water as the fundamental principle (arche) underlying all matter and change, observing its role in nourishment and transformation across natural phenomena. His successor, Anaximander, advanced this by introducing the apeiron—an infinite, boundless, and indeterminate substance—as the origin of the cosmos, from which opposites like hot and cold separated to form the ordered world, including a cylindrical earth suspended freely in space.^[43]^[44] The Pythagoreans, emphasizing numerical harmony, conceived the universe as a series of concentric spheres carrying celestial bodies, producing an inaudible "music of the spheres" through their proportional motions, reflecting cosmic order and mathematical beauty. Later, Empedocles synthesized these ideas into a theory of four eternal elements—earth, air, fire, and water—combined and separated by the forces of Love (attraction) and Strife (repulsion), explaining cosmic cycles without a single originating substance.^[45]^[46] Ancient Indian Vedic cosmology, as articulated in the Rigveda, described the universe as emerging from a cosmic sacrifice or primordial unity, with cyclical time (yugas) governing creation, preservation, and dissolution in vast, repeating epochs. The cosmos was structured in three realms—earth, atmosphere, and heaven—interconnected by a world axis (axis mundi), where the sun, moon, and stars followed divinely ordained paths, blending observation with ritualistic explanations of natural order.^[47] In parallel, ancient Chinese Taoist cosmology centered on the Tao as the undifferentiated source of all, manifesting through the dynamic balance of yin (passive, feminine, dark) and yang (active, masculine, light) forces, which interplayed to generate the five elements (wood, fire, earth, metal, water) and sustain cosmic harmony without a fixed center.^[48]^[49] These ancient and classical cosmologies shared geocentric assumptions, placing the earth at the universe's core with heavens revolving around it, often supported by mythological or qualitative reasoning rather than systematic empirical testing. Lacking quantitative measurements or falsifiable predictions, they prioritized intuitive explanations of observed celestial motions and natural cycles, limiting predictive power and integration of contradictory evidence.^[50]

Medieval to Early Modern Cosmologies

During the Middle Ages, cosmology largely adhered to the geocentric model established by Claudius Ptolemy in his Almagest around 150 CE, which posited Earth as the fixed center of the universe surrounded by concentric celestial spheres carrying the Moon, Sun, planets, and stars in uniform circular motion. To account for observed irregularities such as retrograde planetary motion, Ptolemy introduced epicycles—small circular orbits upon which planets moved while their centers revolved around larger deferents centered near Earth—along with eccentrics and equants to refine predictions and maintain the philosophical ideal of perfect circular paths in the heavens. This system, rooted in Aristotelian principles of a divided cosmos with changeable sublunary realms below immutable heavenly spheres made of aether, dominated European and Islamic scholarship for over a millennium, providing a mathematical framework that aligned with theological views of a divinely ordered universe.^[51] Islamic scholars during the Golden Age (8th–13th centuries) advanced Ptolemaic astronomy through precise observations and innovations, preserving and critiquing ancient texts while integrating them with empirical methods. Abu Rayhan al-Biruni (973–1048 CE), a Persian polymath, contributed significantly by measuring Earth's radius using trigonometric techniques from a mountain vantage, estimating it at approximately 6,340 km (3,939 miles)—remarkably accurate to within 1% of the modern mean radius of 6,371 km (3,959 miles)—and confirming the planet's sphericity through observations of horizon dip and stellar positions, consistent with the scholarly consensus of his time. In works like Al-Qanun al-Mas'udi (The Mas'udic Canon), al-Biruni refined spherical trigonometry for astronomical calculations, cataloged coordinates for over 600 locations, and speculated on Earth's possible rotation, though he ultimately favored a geocentric model with gravitational tendencies drawing celestial bodies toward the center. These efforts, building on earlier translations and observatories like those in Baghdad, enhanced the Ptolemaic system's predictive power and emphasized empirical verification over pure philosophy.^[52] In medieval Christian Europe, cosmology intertwined Ptolemaic mechanics with theological doctrine, portraying the universe as a hierarchical reflection of divine order where Earth's centrality symbolized humanity's spiritual significance. This synthesis culminated in literary depictions like Dante Alighieri's Divine Comedy (completed around 1320), which envisioned a geocentric cosmos of nine concentric transparent spheres encircling Earth: the Moon, Mercury, Venus, the Sun, Mars (fortitude), Jupiter, Saturn, the fixed stars, and the Primum Mobile, powered by angels and ascending toward the Empyrean, God's unchanging realm of pure light and love. Dante's structure integrated Aristotelian virtues with Christian salvation—Hell's nine circles burrowed into Earth, Purgatory as an intermediary mountain, and Paradise's spheres representing progressive beatitude—thus mapping physical astronomy onto moral and eschatological journeys, reinforcing the Church's view of a finite, theocentric universe balanced between material imperfection and celestial perfection.^[53] The transition to early modern cosmology began with the Copernican revolution, challenging geocentric orthodoxy by proposing a heliocentric model where the Sun occupied the center, Earth rotated daily on its axis, and orbited annually alongside other planets. Nicolaus Copernicus outlined this in De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres), published in 1543 just before his death, after decades of refining observations to simplify calculations and eliminate Ptolemy's equant, though it initially circulated privately in a 1514 manuscript. This work sparked debate by demoting Earth from cosmic centrality, aligning with Renaissance humanism and mathematical elegance, yet faced resistance for contradicting scriptural interpretations and Aristotelian physics. Building on Copernicus, Johannes Kepler (1571–1630) analyzed Tycho Brahe's precise naked-eye observations of Mars to derive empirical laws of planetary motion in Astronomia Nova (1609): planets follow elliptical orbits with the Sun at one focus, and a line from the Sun to a planet sweeps equal areas in equal times, establishing a dynamical foundation for heliocentrism without circular assumptions. These developments marked the shift from medieval synthesis toward observation-driven models, setting the stage for further astronomical inquiry.^[54]^[55]

19th and 20th Century Advances

In the 19th century, astronomers grappled with Olbers' paradox, which questioned why the night sky is dark in an infinite, static universe filled with stars, as formulated by Heinrich Wilhelm Olbers in 1823.^[56] This paradox highlighted inconsistencies in classical models, suggesting limitations such as a finite universe or light absorption, and spurred debates on cosmic scale.^[56] Concurrently, advances in stellar spectroscopy revolutionized the field; Joseph von Fraunhofer's 1814 observations of solar absorption lines laid groundwork, while Angelo Secchi's 1860s classifications of stellar spectra into types based on line features established the foundations of stellar astrophysics.^[57] These techniques enabled chemical analysis of distant stars, revealing compositions like hydrogen and helium dominance, and shifted astronomy toward quantitative physics.^[57] Estimates of the Sun's age also emerged as a key 19th-century challenge, with Lord Kelvin calculating in the 1860s that gravitational contraction could sustain solar luminosity for 20 to 40 million years, assuming no internal energy sources beyond that mechanism.^[58] This estimate, derived from thermodynamic principles, conflicted with geological evidence for an older Earth, underscoring tensions between astrophysics and other sciences.^[58] By the early 20th century, Albert Einstein's publication of general relativity on November 25, 1915, provided a new gravitational framework, incorporating spacetime curvature to describe cosmic dynamics.^[59] This theory enabled cosmological applications, moving beyond Newtonian limits. In 1922, Alexander Friedmann derived non-static solutions to Einstein's field equations, proposing an expanding or contracting universe with variable density, thus challenging static models.^[60] These solutions offered mathematical descriptions of dynamic cosmologies, influencing subsequent theoretical work.^[60] Georges Lemaître built on this in 1927 by proposing that the universe expanded from a highly dense initial state, integrating Friedmann's equations with early redshift data, and later developing the primeval atom hypothesis in 1931 to describe its origin as a single quantum entity that disintegrated.^[61] Edwin Hubble's 1929 observations at Mount Wilson Observatory confirmed galactic recession, measuring velocities proportional to distance via Cepheid variables, providing empirical support for expansion.^[62] The 1930s saw refinements in recession models, with Richard Tolman developing tests like the surface brightness relation to distinguish expanding from static universes, as outlined in his 1934 text on relativity and cosmology.^[63] These models predicted dimming of surface brightness in expanding space, aiding validation of dynamic theories.^[63] By 1948, Hermann Bondi, Thomas Gold, and Fred Hoyle proposed the steady-state theory, positing continuous matter creation to maintain constant density amid expansion, adhering to the perfect cosmological principle.^[64] This alternative to evolving models sparked debate, emphasizing uniformity over time.^[64] The post-World War II era marked a transition in cosmology, driven by radio astronomy's emergence and larger telescopes, which enabled deeper observations and theoretical synthesis, setting the stage for integrated big bang frameworks.^[65]

Foundations of Physical Cosmology

General Relativity and Cosmological Models

General relativity, formulated by Albert Einstein in 1915, provides the theoretical foundation for modern cosmological models by describing gravity as the curvature of spacetime caused by mass and energy. The theory's core is encapsulated in the Einstein field equations, which relate the geometry of spacetime to the distribution of matter and energy within it. These equations enable the construction of models that describe the large-scale structure and evolution of the universe, assuming homogeneity and isotropy on cosmic scales.^[66] The Einstein field equations are given by

G_{\mu\nu} = \frac{8\pi G}{c^4} T_{\mu\nu},

where G_{\mu\nu} is the Einstein tensor, derived from the Ricci curvature tensor R_{\mu\nu} and the Ricci scalar R as G_{\mu\nu} = R_{\mu\nu} - \frac{1}{2} R g_{\mu\nu}, with g_{\mu\nu} the metric tensor; T_{\mu\nu} is the stress-energy tensor representing the density and flux of energy and momentum; G is Newton's gravitational constant; and c is the speed of light. Physically, the left side encodes the curvature of spacetime, while the right side sources it through matter and energy content.^[66] Einstein derived these equations through an iterative process between November 4 and 25, 1915, building on the equivalence principle and the requirement of general covariance. Starting from the vacuum equations G_{\mu\nu} = 0, which describe empty spacetime curvature, he incorporated matter by analogy to Poisson's equation in Newtonian gravity, \nabla^2 \Phi = 4\pi G \rho, generalizing it to curved spacetime. The derivation involved computing Christoffel symbols for geodesic motion, forming the Riemann tensor for curvature, contracting to the Ricci tensor, and ensuring conservation laws via the Bianchi identities, which imply \nabla^\mu T_{\mu\nu} = 0. This form was finalized on November 25, 1915, after testing against the perihelion precession of Mercury.^[66]^[67] In 1917, Einstein extended the field equations to include a cosmological constant \Lambda, motivated by the desire for a static, finite universe in line with contemporary astronomical views:

G_{\mu\nu} + \Lambda g_{\mu\nu} = \frac{8\pi G}{c^4} T_{\mu\nu}.

The term \Lambda g_{\mu\nu} acts as a uniform energy density with negative pressure, representing a repulsive force to balance gravitational attraction in a closed universe. Einstein introduced \Lambda to satisfy the condition for a static solution, solving the modified equations for a hyperspherical geometry with constant radius, where matter density \rho and \Lambda are tuned such that \Lambda = 4\pi G \rho / c^2. This Einstein static universe was, however, later shown to be unstable to perturbations. The static model faced challenges when Alexander Friedmann demonstrated in 1922 that the field equations without \Lambda admit dynamic, expanding solutions. Friedmann assumed a homogeneous, isotropic universe with a perfect fluid stress-energy tensor T_{\mu\nu} = (\rho + p/c^2) u_\mu u_\nu + p g_{\mu\nu}, where \rho is energy density, p is pressure, and u^\mu is the four-velocity. By solving the equations, he derived solutions where the spatial scale factor a(t) evolves with time, yielding parabolic (k=0), hyperbolic (k<0), and elliptic (k>0) geometries, all non-static. Friedmann's work revealed that the universe could expand from a dense state or contract, overturning the static paradigm.^[68] Independently, Georges Lemaître in 1927 generalized Friedmann's solutions, incorporating \Lambda and linking them to early astronomical data on galaxy redshifts. Lemaître's analysis confirmed expanding models, proposing a universe originating from a "primeval atom" that decays into matter, though he emphasized the mathematical framework over the explosive origin. His solutions aligned with Friedmann's but included observational estimates, predicting a linear velocity-distance relation.^[69] To model such universes, the Robertson-Walker metric is employed, which describes a homogeneous and isotropic spacetime:

ds^2 = -c^2 dt^2 + a(t)^2 \left[ \frac{dr^2}{1 - k r^2} + r^2 d\theta^2 + r^2 \sin^2\theta d\phi^2 \right],

where a(t) is the time-dependent scale factor, r, \theta, \phi are comoving coordinates, and k = -1, 0, +1 determines the spatial curvature (open, flat, closed). This form assumes the cosmological principle, with spatial slices of constant curvature. Howard Robertson and Arthur Walker derived this metric in 1934-1935 by requiring that the geometry satisfy the conditions for uniform expansion and isotropy, using group-theoretic arguments on the symmetry of the Poincaré group and conformal transformations. Robertson's kinematic approach emphasized observable distances, while Walker's focused on embedding Milne's kinematical relativity into general relativity. Applying the Einstein field equations (with \Lambda) to the Robertson-Walker metric yields the Friedmann equations, governing the universe's dynamics:

\left( \frac{\dot{a}}{a} \right)^2 = \frac{8\pi G}{3} \rho - \frac{k c^2}{a^2} + \frac{\Lambda c^2}{3},

\frac{\ddot{a}}{a} = -\frac{4\pi G}{3} \left( \rho + \frac{3p}{c^2} \right) + \frac{\Lambda c^2}{3}.

The first equation relates the Hubble parameter H = \dot{a}/a to density, curvature, and \Lambda, analogous to an energy conservation law for the expanding universe. The second describes acceleration, showing deceleration for matter/radiation (p > 0) unless balanced by \Lambda. These were first obtained by Friedmann in 1922 for \Lambda = 0 and extended by Lemaître. They form the basis for all standard cosmological models.^[68]^[69]

The Big Bang Theory

The Big Bang theory describes the universe's origin as a hot, dense state that expanded and cooled over time, leading to the formation of fundamental particles, nuclei, atoms, and large-scale structures observed today. This model, rooted in general relativity, posits that the observable universe emerged from an initial singularity approximately 13.8 billion years ago, with its expansion driven by the Friedmann equations governing a homogeneous, isotropic cosmos.^[70]^[71] The theory successfully predicts key observables, such as the cosmic microwave background (CMB) temperature and light element abundances, providing a framework for understanding the universe's thermal history from the earliest moments.^[70] The timeline begins at t = 0, where the singularity marks the point of infinite density and temperature, beyond which classical general relativity breaks down and quantum gravity is required.^[70] Immediately following, the Planck epoch (t < 10^{-43} s) encompasses scales where gravitational and quantum effects are unified, with temperatures exceeding $10^{32} K; during this phase, the universe's fundamental forces may have been indistinguishable.^[70] As the universe expanded and cooled to around 1 MeV (at t \approx 1 s), quarks and gluons formed hadrons, transitioning into the hadron epoch.^[70] Big Bang nucleosynthesis (BBN) occurred between 1 and 20 minutes after the singularity, when temperatures dropped to about 0.1 MeV, allowing light nuclei to form from protons and neutrons.^[72] A key feature is the deuterium bottleneck, where the low binding energy of deuterium (2.224 MeV) causes it to be photodissociated by the ambient radiation until the universe cools sufficiently; this delays heavier element synthesis until the reverse reaction dominates.^[72] The primary reaction is

p + n \rightleftharpoons {}^2\mathrm{H} + \gamma,

with the neutron-to-proton ratio freezing at about 1/6 prior to BBN due to weak interaction decoupling, ultimately yielding primordial abundances of ~75% hydrogen, ~25% helium-4 by mass, and trace deuterium, helium-3, and lithium-7.^[72]^[70] The early universe was radiation-dominated, with energy density scaling as \rho_r \propto a^{-4} (where a is the scale factor), leading to expansion governed by a \propto t^{1/2}.^[70] This era persisted until matter density \rho_m \propto a^{-3} became comparable, marking the transition to matter domination at redshift z \approx 3400 or about 50,000 years post-Big Bang, after which a \propto t^{2/3}.^[70] In the matter-dominated phase, gravitational clustering began to shape the large-scale structure, continuing until the recent onset of dark energy influence.^[70] The observed baryon asymmetry, with a baryon-to-photon ratio \eta \approx 6 \times 10^{-10}, reflects an imbalance between matter and antimatter that survived annihilation, leaving the universe predominantly matter-filled.^[70] This requires processes violating baryon number conservation, charge conjugation (C) and combined CP symmetry, and departing from thermal equilibrium, as outlined in the Sakharov conditions.^[73] Two fine-tuning issues in the standard Big Bang model motivate extensions: the horizon problem, where distant CMB regions exhibit uniform temperature (~2.725 K) despite lacking causal contact in a radiation-dominated expansion, implying initial hypersurface homogeneity finer than 1 part in $10^{30}; and the flatness problem, where the density parameter \Omega must have been tuned to within 1 part in $10^{60} at the Planck time to yield the observed near-critical density today (\Omega \approx 1).^[74] These challenges highlight the need for mechanisms to set the initial conditions without extreme precision.^[74] The current age of the universe, derived from CMB data and the standard \LambdaCDM model, is $13.787 \pm 0.020 billion years.^[71]

Inflationary Universe

The inflationary universe model posits a phase of rapid, exponential expansion in the very early universe, occurring approximately 10^{-36} seconds after the Big Bang, which addresses key shortcomings of the standard Big Bang theory. Proposed by Alan Guth in 1980 and detailed in his 1981 paper, this scenario is driven by a hypothetical scalar field called the inflaton, denoted as \phi, with an associated potential V(\phi).^[74] During inflation, the energy density of the inflaton field dominates, causing the scale factor of the universe to grow by a factor of at least e^{60} or more, far exceeding the subsequent expansion in the radiation-dominated era.^[74] The dynamics of inflation rely on the slow-roll approximation, where the inflaton field evolves gradually down its potential, allowing the expansion to proceed quasi-exponentially. Introduced by Andreas Albrecht and Paul J. Steinhardt in 1982, this regime is characterized by two key slow-roll parameters: the first, \epsilon = \frac{1}{2} \left( \frac{V'}{V} \right)^2, measures the relative change in the Hubble rate, and the second, \eta = \frac{V''}{V}, quantifies the field's acceleration.^[75] Inflation occurs when \epsilon \ll 1 and |\eta| \ll 1, ensuring that the potential energy V(\phi) remains nearly constant, mimicking a de Sitter spacetime with nearly constant Hubble parameter H.^[75] Common potentials, such as the quadratic V(\phi) = \frac{1}{2} m^2 \phi^2 or exponential forms, satisfy these conditions over sufficient e-folds of expansion, typically 50–60, to match observations.^[74] This exponential growth resolves several fine-tuning problems in the standard Big Bang model. The horizon problem, where distant regions of the cosmic microwave background appear uniform despite never having been in causal contact, is solved because these regions were within a single causal patch before inflation, allowing thermal equilibrium to be established prior to the expansion.^[74] Similarly, the flatness problem, requiring the density parameter \Omega to be finely tuned close to 1 today, is addressed as inflation drives \Omega exponentially toward unity by stretching any initial curvature to negligible levels.^[74] Additionally, the monopole problem—predicting excessive magnetic monopoles from grand unified theory phase transitions—is mitigated because inflation dilutes their density by many orders of magnitude, pushing them beyond the observable universe.^[74] Quantum fluctuations of the inflaton field during slow-roll inflation provide the primordial seeds for large-scale structure formation. These vacuum fluctuations, stretched to superhorizon scales, generate scalar perturbations in the gravitational potential, leading to a nearly scale-invariant power spectrum P(k) \propto k^{n_s - 1}, where k is the wavenumber and the spectral index n_s \approx 1 for simple models.^[76] Detailed calculations by James M. Bardeen, Paul J. Steinhardt, and Michael S. Turner in 1983 show that n_s = 1 - 6\epsilon + 2\eta, yielding a slight red tilt (n_s < 1) consistent with cosmic microwave background data, while tensor perturbations from gravitational waves produce a comparable but suppressed spectrum.^[76] Variants of the inflationary model include eternal inflation, proposed by Andrei Linde in 1986, where quantum fluctuations prevent the inflaton from uniformly reaching the slow-roll minimum.^[77] In this picture, inflation ends in some regions, forming "bubble universes" that undergo reheating and evolve into hot Big Bang cosmologies, but continues indefinitely in others due to stochastic field excursions, resulting in an eternally self-reproducing multiverse structure.^[77] This framework extends chaotic inflation scenarios, where initial field values vary across space, ensuring perpetual expansion on global scales.^[77]

Observational Evidence

Expansion of the Universe

The expansion of the universe is primarily evidenced by the observed redshift of light from distant galaxies, indicating that space itself is stretching over time. In 1929, Edwin Hubble published observations showing that the radial velocities of extragalactic nebulae are proportional to their distances, establishing the foundational relation v = H_0 d, where v is the recession velocity, d is the distance, and H_0 is the Hubble constant representing the current expansion rate.^[78] This law implies a homogeneous, isotropic expansion on large scales, with nearby galaxies receding faster the farther they are from the Milky Way.^[79] Redshift z is quantified as z = \Delta \lambda / \lambda, the fractional increase in wavelength of light emitted at wavelength \lambda. For low redshifts (z \ll 1), this approximates the classical Doppler effect: z \approx v/c, where c is the speed of light, linking observed redshifts directly to recession velocities in Hubble's law.^[78] At higher redshifts, the cosmological redshift arises from the expansion of space, governed by the scale factor a(t) in the Friedmann-Lemaître-Robertson-Walker metric, such that $1 + z = 1 / a(t_\text{em}), where t_\text{em} is the emission time and a(t_0) = 1 today.^[80] This stretching of photon wavelengths occurs as light travels through expanding space, distinct from local Doppler shifts due to peculiar motions.^[81] Measurements of H_0 have evolved significantly since Hubble's initial estimate of approximately 500 km/s/Mpc, which suffered from distance calibration uncertainties.^[82] Subsequent refinements using Cepheid variable stars and other distance indicators yielded values around 50–100 km/s/Mpc through the mid-20th century, but systematic errors in the cosmic distance ladder persisted.^[82] Modern determinations converge near H_0 \approx 70 km/s/Mpc, yet a notable tension exists: local measurements using Type Ia supernovae and Cepheids, refined with James Webb Space Telescope data, give H_0 = 73.3 \pm 0.9 km/s/Mpc (as of 2024), while early-universe constraints from cosmic microwave background data yield H_0 = 67.4 \pm 0.5 km/s/Mpc, differing at approximately 5σ significance and prompting investigations into new physics or systematics.^[83]^[84] Type Ia supernovae serve as effective standard candles due to their consistent peak absolute magnitude, approximately -19.3 in the B-band, arising from the thermonuclear explosion of white dwarfs reaching the Chandrasekhar limit.^[85] By calibrating their apparent magnitudes against distances from Cepheid variables in host galaxies, astronomers measure luminosity distances to high-redshift events, enabling precise tests of expansion.^[86] In 1998, observations of such supernovae at redshifts $0.16 \leq z \leq 0.62 revealed that distant explosions appear fainter than expected in a decelerating universe, indicating an accelerating expansion driven by a positive cosmological constant or dark energy component.^[87] This discovery, independently confirmed by complementary datasets, reshaped cosmology and earned the 2011 Nobel Prize in Physics.^[85]^[88] To interpret these observations in an expanding framework, comoving coordinates are employed, which fix the relative positions of galaxies amid expansion, with the proper distance scaling as d(t) = a(t) \chi, where \chi is the comoving distance.^[81] The luminosity distance d_L, which relates observed flux to intrinsic luminosity via f = L / (4\pi d_L^2), is given by d_L = (1 + z) \int_{t_\text{em}}^{t_0} c \, dt / a(t) in a flat universe, incorporating redshift dimming from time dilation and photon energy loss.^[81] This metric allows mapping redshift to distance, confirming Hubble's law across cosmic scales and revealing the transition from deceleration to acceleration around z \approx 0.7.^[85]

Cosmic Microwave Background

The cosmic microwave background (CMB) is the thermal radiation left over from the Big Bang, originating from the epoch of recombination when the universe cooled sufficiently for electrons and protons to form neutral hydrogen, decoupling photons from matter approximately 380,000 years after the initial expansion. This radiation provides a snapshot of the early universe, serving as a key probe of cosmological parameters and the initial conditions set during inflation. Its near-perfect blackbody spectrum, with a temperature of 2.725 K, confirms the hot Big Bang model and indicates the universe was once in thermal equilibrium. The discovery of the CMB occurred in 1965 when Arno Penzias and Robert Wilson, using a horn antenna at Bell Laboratories, detected an excess noise temperature of about 3.5 K isotropic across the sky, initially attributed to equipment issues but later identified as cosmic radiation. Their measurement, published in the Astrophysical Journal, established the existence of this uniform background radiation, earning them the 1978 Nobel Prize in Physics. Subsequent observations refined the blackbody nature of the spectrum, with the Cosmic Background Explorer (COBE) satellite's Far Infrared Absolute Spectrophotometer (FIRAS) instrument confirming deviations from a perfect blackbody at less than 50 parts per million, solidifying its relic status.^[89] Small temperature anisotropies in the CMB, at the level of \Delta T / T \approx 10^{-5}, encode information about density fluctuations and gravitational potentials in the early universe. These arise primarily from the Sachs-Wolfe effect, where photons climbing out of potential wells formed by primordial density perturbations experience a gravitational redshift, imprinting temperature variations on large angular scales. On smaller scales, the anisotropies result from acoustic oscillations in the photon-baryon plasma before recombination, manifesting as peaks in the angular power spectrum C_\ell. The first peak, located at multipole moment \ell \approx 220 corresponding to an angular scale of about 1 degree, arises from the fundamental mode of these oscillations and its position indicates a spatially flat universe with curvature parameter \Omega_k \approx 0. Higher peaks reflect baryon loading and damping effects, providing constraints on baryon density and other parameters.^[90]^[91] The CMB also exhibits polarization patterns, divided into E-modes (curl-free, sourced by scalar density perturbations) and B-modes (curl patterns, primarily from tensor perturbations like primordial gravitational waves produced during inflation). E-mode polarization, detected at levels comparable to temperature anisotropies, correlates with the temperature power spectrum and helps break degeneracies in parameter estimation. B-modes remain undetected at primordial levels, with current upper limits on the tensor-to-scalar ratio r < 0.036 (95% CL) from BICEP/Keck ground-based experiments, though they offer the most direct evidence for inflationary gravitational waves if observed.^[92] Key missions have mapped the CMB with increasing precision. COBE's Differential Microwave Radiometer (DMR) in 1992 first detected anisotropies at 7\sigma significance, confirming predictions of the Big Bang model. The Wilkinson Microwave Anisotropy Probe (WMAP), operating from 2001 to 2010, provided full-sky maps with resolution down to arcminutes, measuring the power spectrum peaks and yielding parameters like Hubble constant H_0 = 70.4 \pm 1.4 km/s/Mpc and matter density \Omega_m = 0.272 \pm 0.020. The Planck satellite, from 2009 to 2013, delivered the highest-resolution maps, with its 2018 legacy results refining parameters to percent-level precision: H_0 = 67.4 \pm 0.5 km/s/Mpc, \Omega_m = 0.315 \pm 0.007, and spectral index n_s = 0.965 \pm 0.004, while confirming the flatness and acoustic peak structure. These measurements underscore the CMB's role in validating the \LambdaCDM model.^[71]

Large-Scale Structure and Dark Components

The large-scale structure of the universe manifests as a vast cosmic web, comprising dense filaments of galaxies, sheet-like walls, and expansive voids that occupy much of the volume. Observations from the Sloan Digital Sky Survey (SDSS) have mapped this structure in three dimensions, revealing a network where galaxies cluster along filaments and walls, separated by voids spanning tens to hundreds of megaparsecs.^[93] These mappings, based on spectroscopic redshifts of millions of galaxies, demonstrate that approximately 80% of the universe's volume consists of underdense voids, with the remaining matter concentrated in the interconnected filaments and walls.^[94] Dark matter, an invisible component inferred from gravitational effects, plays a crucial role in shaping this structure by providing the gravitational scaffolding for matter to clump. Evidence for dark matter first emerged from galactic rotation curves, where stars and gas in spiral galaxies orbit at unexpectedly high velocities far from the center, implying a massive, unseen halo extending beyond visible matter. Gravitational lensing further confirms this, as massive galaxy clusters distort background light more than expected from visible mass alone, revealing dark matter concentrations through weak lensing shear measurements.^[95] Cosmological parameters from the Planck satellite indicate that dark matter constitutes about 27% of the universe's energy density, with the total matter density parameter Ω_m ≈ 0.315, including both dark and baryonic components.^[71] Baryonic acoustic oscillations (BAO) imprint a characteristic scale on this structure, serving as a standard ruler for measuring cosmic expansion. Originating from sound waves in the early universe's plasma, these oscillations froze at recombination, leaving a preferred separation of ~150 Mpc between galaxy overdensities today, as detected in SDSS galaxy clustering data. This scale, calibrated by cosmic microwave background observations, traces the distribution of baryonic matter within the dark matter-dominated web. Galaxy formation within this framework follows a hierarchical process in the cold dark matter (CDM) paradigm, where small dark matter halos merge over cosmic time to build larger structures. Numerical simulations in the ΛCDM model reproduce observed clustering by simulating gravitational collapse and merging, starting from tiny density fluctuations that grow into galaxies and clusters. A compelling demonstration of dark matter's distinct nature comes from the Bullet Cluster (1E 0657-558), a merging galaxy cluster observed in 2006. Weak lensing maps show the gravitational mass—dominated by dark matter—offset from the hot intracluster gas detected in X-rays, indicating that dark matter passed through the collision without significant interaction, unlike baryonic gas which slowed due to electromagnetic forces.^[96] This separation provides direct empirical evidence for collisionless dark matter, ruling out modifications to gravity as the sole explanation for observed dynamics.

Contemporary Issues and Frontiers

Dark Energy and the Fate of the Universe

Dark energy constitutes the dominant component of the universe's energy budget, driving its accelerated expansion and comprising approximately 70% of the total energy density parameter Ω_tot. Observations of type Ia supernovae provide the initial evidence for this component, indicating a positive cosmological constant with Ω_Λ > 0 at over 5σ confidence when combined with other data. The cosmic microwave background (CMB) anisotropies measured by the Planck satellite yield Ω_Λ = 0.6847 ± 0.0073 in the flat ΛCDM model. Baryon acoustic oscillations (BAO), as traced by galaxy clustering, further constrain the matter density to Ω_m = 0.295 ± 0.015 from recent Dark Energy Spectroscopic Instrument (DESI) measurements, implying Ω_Λ ≈ 0.705 assuming spatial flatness. In the standard ΛCDM paradigm, dark energy is characterized by a cosmological constant Λ, for which the equation of state parameter is fixed at w = \frac{p}{\rho} = -1, where p is the pressure and \rho is the energy density; this value ensures constant energy density over cosmic time, unlike matter or radiation. Alternative dynamical models propose scalar fields to explain dark energy. Quintessence models feature a slowly rolling scalar field with equation of state -1 < w < -1/3, allowing the energy density to evolve gradually and potentially alleviating fine-tuning issues associated with Λ. Phantom energy models, in contrast, predict w < -1, resulting in an increasing energy density that accelerates expansion more aggressively. The value of w profoundly influences the universe's long-term evolution. In the ΛCDM scenario with w = -1, the universe undergoes eternal expansion, culminating in the heat death or Big Freeze, where galaxies recede beyond interaction, star formation ceases, and the cosmos approaches absolute zero temperature over trillions of years. Phantom energy with w < -1 leads to a Big Rip singularity, where the accelerating expansion overcomes all bound structures—first galaxies, then star systems, planets, and ultimately atoms—in a finite time, potentially as soon as 20-30 billion years from now. A Big Crunch, involving recollapse to high density, remains possible only in models where dark energy decays sufficiently or if the universe is closed without dominant Λ, though current data disfavor this. Recent observational campaigns have begun probing potential deviations from w = -1. The DESI Year 1 BAO results from 2024, covering over 6 million galaxies and quasars up to redshift z ≈ 2.3, are consistent with ΛCDM at the 1-2σ level but show mild preferences for dynamical dark energy in combinations with supernova and CMB data, hinting at evolving w with tensions around 2σ. The Euclid space telescope, launched in 2023 and commencing its wide survey in 2024, has released early imaging data revealing millions of galaxies, with full BAO and weak lensing analyses expected to tighten constraints on dark energy models by 2026; pre-2025 data already underscore ongoing H_0 tensions that could signal deviations from constant Λ. By 2025, DESI's Data Release 2 extended BAO measurements to 14 million objects, strengthening evidence for possible time-varying dark energy with w(z) deviations at the 2-3σ level, though full confirmation awaits later releases. As of November 2025, further DESI analyses indicate evidence for time-varying dark energy at up to 4σ significance when combined with supernova data, suggesting it may evolve or decay, challenging the constant Λ model.^[97]

Recent Discoveries

Since its operational debut in 2022, the James Webb Space Telescope (JWST) has revolutionized our understanding of the early universe by detecting an unexpectedly high number of bright and massive galaxies at redshifts greater than 10, corresponding to less than 500 million years after the Big Bang.^[98] These observations, including confirmed examples like JADES-GS-z13-0 at z=13.2 and subsequent discoveries such as JADES-GS-z14-0 at z=14.32, indicate that galaxy formation proceeded more rapidly than predicted by standard hierarchical models, potentially requiring revisions to star formation efficiencies or dark matter halo growth rates.^[99] Initial photometric estimates for candidates like CEERS-93316 suggested even higher redshifts around z≈16, but spectroscopic follow-up refined it to z=4.9, underscoring the challenges in early redshift confirmations while highlighting the overall abundance of luminous systems.^[100] The Hubble tension, a longstanding discrepancy in measurements of the Hubble constant H₀, has persisted and intensified in recent years, with local determinations from the SH0ES team using Cepheid-calibrated Type Ia supernovae yielding H₀ ≈ 73 km/s/Mpc, in contrast to the early-universe value of H₀ ≈ 67.4 km/s/Mpc inferred from Planck cosmic microwave background data.^[101] Recent measurements through 2025, including JWST data, show local H0 values ranging from 70.4 ± 2.1 km/s/Mpc (CCHP team using tip of the red giant branch) to 73.0 ± 1.0 km/s/Mpc (SH0ES), with the tension debated at 3-5σ and possible signs of resolution due to systematics or new physics.^[102]^[103] Independent constraints from gravitational-wave standard sirens, analyzed using 47 binary mergers from the LIGO-Virgo-KAGRA GWTC-3 catalog released in 2023, provide a model-independent estimate of H₀ ≈ 64^{+17}_{-13} km/s/Mpc (68% confidence), aligning more closely with the CMB inference but with large uncertainties due to limited electromagnetic counterparts. The Euclid space telescope, launched in July 2023, began delivering science results in 2024, with its first major data release in March 2025 unveiling catalogs of over 26 million galaxies and detailed mappings of cosmic structures to probe dark matter and energy distributions.^[104] Early observations, including wide-field images sharper than ground-based telescopes by a factor of four, preview Euclid's capability to measure baryon acoustic oscillations (BAO) across cosmic time, offering constraints on the universe's expansion history complementary to ongoing surveys.^[105] Similarly, the Dark Energy Spectroscopic Instrument (DESI) has advanced BAO mapping with its 2024 Year 1 results, analyzing over 6 million galaxies and quasars to measure the sound horizon scale with 0.7% precision, providing robust distance ladders from z=0.3 to z=2.3.^[106] These data refine the dark energy equation of state parameter w to -0.99^{+0.15}_{-0.13} in a constant-w model, consistent with a cosmological constant but showing mild hints of dynamical evolution when combined with supernova and CMB datasets.^[106]

Open Questions and Alternative Theories

One of the most profound open questions in cosmology is the cosmological constant problem, which addresses why the observed value of the cosmological constant \Lambda is so extraordinarily small compared to theoretical expectations from quantum field theory. In the standard \LambdaCDM model, \Lambda drives the current accelerated expansion of the universe, with its measured density contributing about 70% of the total energy budget, yet quantum vacuum fluctuations predict a value up to 120 orders of magnitude larger. This vast discrepancy, often termed the hierarchy problem in this context, arises because the zero-point energy of quantum fields should gravitate like \Lambda, but no mechanism in known physics explains the fine-tuning required to suppress it to the observed level of approximately $10^{-47} GeV^4. Seminal analyses, such as Weinberg's review, highlight this as a core tension between general relativity and quantum mechanics, potentially signaling the need for new physics like supersymmetry or dynamical cancellation mechanisms. Alternative theories seek to resolve such puzzles without invoking dark components central to \LambdaCDM. Modified Newtonian Dynamics (MOND), proposed by Milgrom, modifies gravity at low accelerations to explain galactic rotation curves without dark matter, predicting flat rotation velocities for accelerations below a_0 \approx 10^{-10} m/s^2, which aligns with observations in many spiral galaxies. While MOND successfully reproduces phenomena like the Tully-Fisher relation without unseen mass, it faces challenges in cluster scales and requires relativistic extensions like TeVeS to incorporate cosmology, where it predicts a varying effective \Lambda tied to Hubble expansion. Cyclic models, such as the Steinhardt-Turok ekpyrotic scenario, propose an infinite sequence of universe cycles driven by brane collisions in higher-dimensional space, avoiding the initial singularity of the Big Bang and naturally suppressing \Lambda through entropy dilution across cycles. In this framework, each cycle expands and contracts slowly, with accelerated expansion arising from a scalar field rather than a constant \Lambda, offering a test against eternal inflation by predicting distinct gravitational wave signatures.^[107] Quantum gravity approaches further probe these open issues by quantizing spacetime itself. Loop quantum cosmology (LQC), developed by Ashtekar and Bojowald, applies loop quantum gravity to cosmological spacetimes, replacing the Big Bang singularity with a quantum bounce where the universe contracts to a minimal volume before expanding, resolving the hierarchy problem by dynamically adjusting effective \Lambda through holonomy corrections that cap curvature at Planck scales. This predicts deviations in cosmic microwave background power spectra at high multipoles, potentially observable with future experiments. In string theory, the landscape paradigm, articulated by Susskind, posits a vast ensemble of $10^{500} or more vacua arising from compactifications of extra dimensions, where our universe's small \Lambda is anthropically selected from the distribution, as only low-\Lambda environments allow structure formation and observers. Bousso and others have formalized this via the string theory landscape, linking it to eternal inflation where bubble nucleation populates diverse vacua, though it raises multiverse implications without direct falsifiability.^[108]^[109] The baryon asymmetry of the universe, quantified by \eta \approx 6 \times 10^{-10}, remains unexplained beyond leptogenesis in standard models, prompting alternatives that generate the matter-antimatter imbalance via non-perturbative effects. Electroweak baryogenesis, occurring during the electroweak phase transition around 100 GeV, relies on CP-violating bubble nucleation in the early universe, amplified by strong first-order transitions in extensions like the two-Higgs-doublet model, producing \eta through transport of left-handed fermions across bubble walls. GUT-scale baryogenesis, as in grand unified theories, generates asymmetry via heavy particle decays violating B-L symmetry, with Affleck-Dine mechanisms in supersymmetric models using scalar fields to produce baryons non-thermally during inflation reheating. These mechanisms satisfy Sakharov's conditions—baryon number violation, C and CP violation, and departure from equilibrium—and are constrained by electric dipole moment limits, offering testable predictions like enhanced neutron-antineutron oscillations.^[110] In a cosmological context, the Fermi paradox—questioning the absence of detected extraterrestrial intelligence despite the universe's age and scale—intensifies with expanding horizons that limit interstellar communication. The observable universe contains about $10^{11} galaxies, yet cosmic expansion recedes distant civilizations beyond our event horizon after roughly 10 billion years, implying that only a fraction of the universe's volume remains causally connected over cosmic history. Tipler's argument extends this, positing that advanced civilizations would colonize the galaxy rapidly via self-replicating probes, but inflation and acceleration isolate regions, resolving the paradox by suggesting intelligent life is rare or confined to local bubbles. Recent analyses incorporate this into \LambdaCDM, estimating the stellar formation rate implies $10^{20} potential sites, yet no signals due to temporal and spatial isolation.

Philosophical Implications

Cosmological Arguments

Cosmological arguments in philosophy posit that the existence and structure of the universe imply the presence of a necessary being or first cause, often identified as God. These arguments draw on cosmological insights, such as the universe's apparent beginning, to infer a transcendent cause beyond the physical realm. Rooted in medieval and early modern thought, they emphasize causation, contingency, and necessity as pathways to explaining why the universe exists at all. Thomas Aquinas, in his Summa Theologica, presents the third of his Five Ways as an argument from possibility and necessity. He observes that many things in nature are contingent, meaning they can exist or not exist, as evidenced by their generation and corruption. If everything were contingent, there would have been a time when nothing existed, and from nothing, nothing could arise, leading to the absurdity that nothing exists now. Therefore, there must be a necessary being whose existence is not derived from another, serving as the ultimate ground for all contingent beings; Aquinas identifies this as God.^[111] Gottfried Wilhelm Leibniz advances a contingency-based cosmological argument, grounded in the principle of sufficient reason, which holds that every fact or truth must have an explanation. The existence of contingent things—the world as a whole—forms a contingent fact that cannot be sufficiently explained by other contingent things alone, as this would lead to an infinite regress without ultimate reason. Thus, there must be a necessary being whose essence includes existence, providing the sufficient reason for the contingent universe; Leibniz terms this necessary being God.^[112] The Kalam cosmological argument, revived in modern form by William Lane Craig, asserts that whatever begins to exist has a cause, the universe began to exist, and therefore the universe has a cause. This cause must be timeless, spaceless, immaterial, and immensely powerful, pointing to a personal creator. The argument's second premise relies on philosophical arguments against an actual infinite regress of events and scientific evidence from the Big Bang, indicating a finite past of approximately 13.8 billion years.^[113] Contemporary formulations strengthen the Kalam by incorporating the Borde-Guth-Vilenkin theorem, which demonstrates that any universe undergoing average expansion cannot be past-eternal but must have a finite history, with geodesics terminating in the past. This theorem applies to inflationary models, including attempts at eternal inflation, implying a boundary to spacetime and supporting the universe's beginning, thus bolstering the need for an external cause.^[114] Critiques of these arguments often invoke quantum cosmology to challenge the necessity of a first cause. For instance, models like quantum fluctuations in a vacuum state suggest the universe could arise uncaused from "nothing," where quantum laws permit spontaneous creation without violating causality, as seen in proposals like the Hartle-Hawking no-boundary condition. Philosophers such as Wes Morriston argue that the Kalam overlooks uncertainties in extrapolating the Big Bang to an absolute beginning, given quantum effects near the singularity, and question whether empirical causation applies to the universe's origin. Adolf Grünbaum contends that the argument presupposes a creator without addressing whether the universe's origin requires one, especially if quantum indeterminacy allows uncaused events.^[115]^[116]

Multiverse and Fine-Tuning

The fine-tuning of the universe describes the remarkable precision of certain fundamental parameters that appear necessary for the formation of galaxies, stars, atoms, and ultimately life. A striking example is the cosmological constant \Lambda, which governs the accelerated expansion of the universe and is observed to be extraordinarily small, tuned to approximately 1 part in $10^{120} compared to the Planck energy density scale. This precision is essential because a value even slightly larger would cause the universe to expand too rapidly for bound structures like galaxies to form, while a negative value could lead to rapid collapse. This observation was highlighted in Steven Weinberg's analysis, where he derived an anthropic upper bound on \Lambda based on the requirement for galaxy formation.^[117]^[118] Another key instance of fine-tuning involves the Higgs vacuum expectation value (vev), which sets the scale for particle masses in the Standard Model. The Higgs vev is fine-tuned to a value around 246 GeV, far below the Planck scale, enabling the stability of atoms and the production of elements heavier than helium through stellar nucleosynthesis. Without this tuning, protons might decay too quickly or atomic binding energies could fail to support complex chemistry. Anthropic considerations suggest that the allowed range for the Higgs vev is narrow, constrained by the need for sufficient carbon production in stars and long-lived hadrons, as explored in early applications of the anthropic principle to particle physics parameters.^[119] To address this fine-tuning without ad hoc adjustments, the multiverse hypothesis proposes an ensemble of universes with varying physical constants, where our universe is one that permits observers due to selection effects. In the inflationary bubble multiverse, arising from eternal inflation, quantum fluctuations during inflation create disconnected bubble universes, each potentially with different vacuum energies and expansion rates. This framework, developed from models of slow-roll inflation, predicts a perpetual branching of space-time regions, leading to diverse cosmological outcomes. Complementing this, the string theory landscape posits a vast array of possible vacuum states in string theory, estimated at around $10^{500} distinct flux vacua in type IIB compactifications on Calabi-Yau manifolds, each corresponding to different low-energy effective theories and constants. This landscape provides a theoretical basis for varying fundamental parameters across universes. The anthropic principle formalizes how observers select fine-tuned universes within a multiverse. The weak anthropic principle (WAP) asserts that the observed values of constants must be consistent with the existence of conscious observers, as we could not exist in universes incompatible with life. In contrast, the strong anthropic principle (SAP) posits that the universe is compelled to produce observers by its inherent structure. Extending this, John Archibald Wheeler's participatory anthropic principle suggests that observers retroactively influence the universe's quantum state through measurement, effectively participating in its realization. These principles shift the explanation from coincidence to a selection bias in a multiverse ensemble.^[29] Despite its explanatory power, the multiverse faces significant critiques. A primary concern is testability: since other universes lie beyond our cosmic horizon, predictions about them cannot be empirically verified, potentially rendering the hypothesis unfalsifiable and more philosophical than scientific. However, recent proposals as of 2024 suggest indirect tests of the anthropic principle in a multiverse context, such as detecting primordial gravitational waves from cosmic inflation via satellites like LiteBIRD (planned launch 2032) and searching for fuzzy axions—light particles that could explain certain cosmological features but not dark matter—using future experiments; if fuzzy axions are ruled out as dark matter, it would support the rarity of life-permitting conditions.^[120] Additionally, some philosophers argue that inferring a large multiverse from our single fine-tuned universe commits the inverse gambler's fallacy, akin to assuming many coin tosses from one streak of heads without independent evidence for multiple trials. These issues highlight tensions between multiverse theories and standard scientific methodology.^[121] The multiverse and fine-tuning debate underscores a contrast between intentional design, where parameters are deliberately set for life, and naturalistic selection, where anthropic biases in a diverse ensemble explain our observations without purpose. This framework resolves fine-tuning puzzles by invoking statistical inevitability across immense possibilities, though it remains contested due to evidential challenges. Eternal variants of inflation, briefly, contribute to this by generating ongoing bubble nucleation, while the \Lambda problem exemplifies broader open questions in vacuum energy.

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The Interplay between Mathematics and Physics - arXiv
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Record-breaking run on Frontier sets new bar for simulating the ...
Nov 20, 2024 · The supercomputer code used in the simulation is called HACC, short for Hardware/Hybrid Accelerated Cosmology Code. It was developed around 15 ...
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Record-breaking run on Frontier sets new bar for simulating the ...
Nov 20, 2024 · The record-breaking run was the largest astrophysical simulation, simulating both dark and atomic matter, using 9,000 nodes and 300x faster ...
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We illustrate a brief and simplified picture of theorized stages in the evolution of the universe, to provide a context for discussing ΛCDM parameters.
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May 28, 2024 · The standard LambdaCDM cosmology passes demanding tests that establish it as a good approximation to reality. It is incomplete, with open questions and ...
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Philosophy of Cosmology
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Jul 13, 2004 · The cosmological argument is part of classical natural theology, whose goal is to provide evidence for the claim that God exists.Missing: core telos
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On the Heavens by Aristotle - The Internet Classics Archive
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Time - Stanford Encyclopedia of Philosophy
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Plotinus - Stanford Encyclopedia of Philosophy
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[PDF] Are You Living in a Computer Simulation?
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Large number coincidences and the anthropic principle in cosmology
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[PDF] Gods and Myths: Creation of the World
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Creation ex nihilo: early history (Chapter 1)
INTRODUCTION. That God created the universe 'from nothing' (ex nihilo) has been a distinctive Christian claim almost from the beginning.
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[PDF] The Concept of Yug - UMass Dartmouth
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Cosmic Cycles, Cosmology, and Cosmography
Subsequent vedic literature mentions a five-year yuga, a cycle that was not defined astronomically until the Jyotirvedāṅga of Lagadha (c. 400 BCE), where it is ...<|separator|>
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Creation | World Mythology: A Very Short Introduction
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Sacred sites are places to pray to ancestors to bring rain, fertility, and balance to the world. Most sacred geographies focus on destinations, but the routes ...
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Michael Witzel, Ymir in India, China—and Beyond
The Ymir myth, where a giant's body creates the world, is found in Norse, Indian (Puruṣa), and Chinese (Pangu) creation myths.<|separator|>
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[PDF] Popol Vuh: Sacred Book of the Quiché Maya People - Mesoweb
The Popol Vuh is the most important example of Precolumbian Maya literature to have survived the Spanish conquest. Its significance may be seen in the ...Missing: analysis | Show results with:analysis
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The Importance of Cosmology in Culture: Contexts and Consequences
Jun 7, 2017 · The influence of cosmology on culture then becomes a matter of exploring its impact on political and religious ideas, and its use in the arts, ...
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The Shape of the Cosmos According to Cuneiform Sources - jstor
Texts stating in plain words the opinions of ancient Mesopotamian scholars concerning the shape of the universe have proved elusive, and consequently the ...
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Cosmology and Culture - The University of Arizona
In ancient Egypt the dome of the sky was represented by the goddess Nut, who arched her back over the earth so that only her hands and feet touched the ground.<|separator|>
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Thales of Miletus | Internet Encyclopedia of Philosophy
Thales says Water is the Primary Principle. Aristotle defined wisdom as knowledge of certain principles and causes (Metaph. 982 a2-3). He commenced his ...
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Anaximander | Internet Encyclopedia of Philosophy
Anaximander is said to have identified it with “the Boundless” or “the Unlimited” (Greek: “apeiron,” that is, “that which has no boundaries”).
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Empedocles - Stanford Encyclopedia of Philosophy
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[PDF] ancient cosmologies - Oxford Centre for Buddhist Studies |
In 1835 Macaulay advocated English education as more likely to benefit Indians than what they could learn from their own traditional literature.
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Yinyang (Yin-yang) | Internet Encyclopedia of Philosophy
Yinyang (yin-yang) is one of the dominant concepts shared by different schools throughout the history of Chinese philosophy.The Yinyang School · Yinyang as Qi (Vital Energy) · Yinyang as Xingzi (Concrete...
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The Chinese Cosmos: Basic Concepts
Yin-yang symbolism simultaneously places them on an equal footing and ranks them hierarchically. On the one hand, all processes are marked by change, making it ...
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[PDF] Cosmology: Myth or science?
During the fight between the geocentric and the heliocentric cosmologies, an ingenious compromise was proposed by Tycho Brahe. His cosmology accepted that all ...
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[PDF] The Science of al-Biruni - arXiv
Αl-Biruni was an astronomer, mathematician and philosopher, studying physics and natural sciences too. He was the first able to obtain a simple formula for ...
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Medieval Cosmology - University of Oregon
In the end, medieval cosmology centers on the balance of angelic sphere and the earthy realm. One such cosmology is found in Dante's `The Divine Comedy'.
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01. The Copernican Revolution - Linda Hall Library
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The greatest achievement of Kepler (1571-1630) was his discovery of the laws of planetary motion. There were such three laws, but here we shall deal only with ...
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olbers_paradox.html - UNLV Physics
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[PDF] History of Stellar Spectral Classification
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Age of the Solar System - Earthguide
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Friedmann's equation - Cosmological Physics
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1929: Edwin Hubble Discovers the Universe is Expanding
Hubble discovered the universe was expanding by measuring distances and Doppler shifts of galaxies, publishing a paper in 1929. This was later confirmed.
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The Cosmological Tests - P. J. E. Peebles
But since our imaginations are limited, the check by the application of the Hubble-Tolman test to galaxy surface brightnesses is well motivated (Sandage 1992).
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Steady State Theory - University of Oregon
The steady-state theory is a view that the universe is always expanding but maintaining a constant average density.
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[PDF] 1949–1999 The Early Years of Stellar Evolution, Cosmology, and ...
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On the Synthesis of Elements at Very High Temperatures
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[PDF] Hubble's law (1929) and the expansion of the universe - arXiv
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[PDF] Distance measures in cosmology - arXiv
In cosmology, distance measures measure separation between events on radial null trajectories, and include lookback time and comoving volume.
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Hubble Constant - Nasa Lambda
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None
### Summary of Leibniz’s Cosmological Argument Based on the Principle of Sufficient Reason
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[PDF] The Existence of God and the Beginning of the Universe - LSE
William Lane Craig. The kalam cosmological argument, by showing that the universe began to exist, demonstrates that the world is not a necessary being and ...
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